Encyclopaedia Islamica
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Subject: Middle East And Islamic Studies
Edited by: Farhad Daftary and Wilferd Madelung
Encyclopaedia Islamica Online is based on the abridged and edited translation of the Persian Dāʾirat al-Maʿārif-i Buzurg-i Islāmī, one of the most comprehensive sources on Islam and the Muslim world. A unique feature of the Encyclopaedia Islamica Online lies in the attention given to Shiʿi Islam and its rich and diverse heritage. In addition to providing entries on important themes, subjects and personages in Islam generally, Encyclopaedia Islamica Online offers the Western reader an opportunity to appreciate the various dimensions of Shiʿi Islam, the Persian contribution to Islamic civilization, and the spiritual dimensions of the Islamic tradition.
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Encyclopaedia Islamica Online is based on the abridged and edited translation of the Persian Dāʾirat al-Maʿārif-i Buzurg-i Islāmī, one of the most comprehensive sources on Islam and the Muslim world. A unique feature of the Encyclopaedia Islamica Online lies in the attention given to Shiʿi Islam and its rich and diverse heritage. In addition to providing entries on important themes, subjects and personages in Islam generally, Encyclopaedia Islamica Online offers the Western reader an opportunity to appreciate the various dimensions of Shiʿi Islam, the Persian contribution to Islamic civilization, and the spiritual dimensions of the Islamic tradition.
Subscriptions: see Brill.com
Bā ʿAlawī
(1,740 words)
Bā ʿAlawī or Āl Bā ʿAlawī, a prominent clan of South Arabian
sayyids, many of them distinguished scholars and Sufis, living primarily in Ḥaḍramawt and in the town of Tarīm in particular. The clan’s name refers to an eponymous forebear, ʿAlawī b. ʿAbd Allāh b. Aḥmad. According to the sources, the first member of the clan was Aḥmad b. Ḥusayn al-ʿAlawī (d. 345/956), the chief of the ʿAlids of Ḥaḍramawt, who traced his lineage back to Imam ʿAlī via Jaʿfar al-Ṣādiq. He was born into a family of scholars in Baṣra and subsequently em…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Bā ʿAlawī
(1,754 words)
Bā ʿAlawī or Āl Bā ʿAlawī, a prominent clan of South Arabian
sayyids, many of them distinguished scholars and Sufis, living primarily in Ḥaḍramawt and in the town of Tarīm in particular. The clan’s name refers to an eponymous forebear, ʿAlawī b. ʿAbd Allāh b. Aḥmad. According to the sources, the first member of the clan was Aḥmad b. Ḥusayn al-ʿAlawī (d. 345/956), the chief of the ʿAlids of Ḥaḍramawt, who traced his lineage back to Imam ʿAlī via Jaʿfar al-Ṣādiq. He was born into a family of scholars in Baṣra and subsequently emigrated to the Yemen (al-Shāṭirī, 1/142, ¶ 152). Aḥmad b. Ḥusayn stu…
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Encyclopaedia Islamica
Bāb
(1,753 words)
Bāb, a high rank in the
daʿwa organisation and religious hierarchy (
ḥudūd al-dīn) of the Ismailis. The hierarchical organisation of the Ismaili
daʿwa and the functions of its different ranks were always important but secret and obscure aspects of the Ismaili movement. Ismaili works generally maintain silence on the subject because of the esoteric and often secretive nature of the Ismaili
daʿwa. The enmity of many Sunni emirs, rulers and religious scholars generally obliged the Ismailis to conduct their
daʿwa activities in utmost secrecy (except within the dominions of the …
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Bāb
(1,762 words)
Bāb, a high rank in the
daʿwa organisation and religious hierarchy (
ḥudūd al-dīn) of the Ismailis. The hierarchical organisation of the Ismaili
daʿwa and the functions of its different ranks were always important but secret and obscure aspects of the Ismaili movement. Ismaili works generally maintain silence on the subject because of the esoteric and often secretive nature of the Ismaili
daʿwa. The enmity of many Sunni emirs, rulers and religious scholars generally obliged the Ismailis to conduct their
daʿwa activities in utmost secrecy (except within the dominions of the …
Source:
Encyclopaedia Islamica
Bābā Afḍal
(4,384 words)
Bābā Afḍal Kāshānī, Afḍal al-Dīn Muḥammad b. Ḥasan Maraqī Kāshānī, was a Persian philosopher, gnostic (
ʿārif) and poet who lived in the second half of the 6th/12th and the first half of the 7th/13th century. While he is particularly renowned in Iran, his philosophical works and poetry being written in Persian, there is a dearth of information about his life.The first mention of his name seems to be in the works of Naṣīr al-Dīn al-Ṭūsī (d. 672/1274), who writes that he studied under one of Bābā Afḍal’s students, the mathematician Kamāl al-Dīn Muḥammad al…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Bābā Faraj Tabrīzī
(934 words)
Bābā Faraj Tabrīzī (d. 568/1172 or 1173), was the son of Badal b. Faraj and a prominent Sufi shaykh of the 6th/12th century. He is also called Gajīlī since his
khāniqāh (Sufi lodge) and tomb were located in the Gajīl district of Tabrīz. The little extant information on his life is primarily based upon the account in
Rawḍāt al-jinān by Ibn Karbalāʾī, whose father was one of the caretakers of Bābā Faraj’s tomb and was known as Bābā Farajī.It is reported that he was oblivious to the world, on account of his vision of God (Shabistarī, 224). Bābā Faraj’s state of divine raptur…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Bābā Faraj Tabrīzī
(939 words)
Bābā Faraj Tabrīzī (d. 568/1172 or 1173), was the son of Badal b. Faraj and a prominent Sufi shaykh of the 6th/12th century. He is also called Gajīlī since his
khāniqāh (Sufi lodge) and tomb were located in the Gajīl district of Tabrīz. The little extant information on his life is primarily based upon the account in
Rawḍāt al-jinān by Ibn Karbalāʾī, whose father was one of the caretakers of Bābā Faraj’s tomb and was known as Bābā Farajī. It is reported that he was oblivious to the world, on account of his vision of God (Shabistarī, 224). Bābā Faraj’s state of divine raptur…
Source:
Encyclopaedia Islamica
Bābā Farīd al-Dīn Ganj Shikar
(2,705 words)
Bābā Farīd al-Dīn Ganj Shikar, or Shakar-Ganj (ca. 569–664/1174–1265), was one of the most revered and distinguished medieval Sufi mystics in India. Originally called Masʿūd, he was born in either 569/1174 or 571/1175 in the town of Kuthwāl in the district of Multān (Nizami,
Life and Times, 11; Mīr Khurd, 101). Both Firishtah (2/383) and Ghulām Sarwar (1/304) cite 584/1188 as the year of his birth.The three primary sources for Bābā Farīd’s life and teaching come from the circle of Shaykh Niẓām al-Dīn Awliyāʾ, who was his devoted student for over eight years a…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Bābā Ilyās Khurāsānī
(1,305 words)
Bābā Ilyās Khurāsānī, Abū al-Baqāʾ Ilyās b. ʿAlī, was a prominent Turkoman Sufi shaykh of the early 7th/13th century, associated with the Bābāʾī Movement and Order (q.v.). He was known both as Bābā Ilyās-i ʿAjam and Bābā Ilyās-i Dīwānah (Âşıkpaşazade, 46, 191; Neşri, 6/47; see also Çelebi, 13; Ocak, 2, 4; Sibṭ b. al-Jawzī, 2/733).Nothing is known about him prior to his arrival in Asia Minor. He is said to have left greater Khurāsān for Anatolia as a result of the Mongol conquests and their annexation of the Khʷārazm-Shāhid territories. He took up residence in the village of Chāt in…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Bābā Ilyās Khurāsānī
(1,313 words)
Bābā Ilyās Khurāsānī, Abū al-Baqāʾ Ilyās b. ʿAlī, was a prominent Turkoman Sufi shaykh of the early 7th/13th century, associated with the Bābāʾī Movement and Order (q.v.). He was known both as Bābā Ilyās-i ʿAjam and Bābā Ilyās-i Dīwānah (Âşıkpaşazade, 46, 191; Neşri, 6/47; see also Çelebi, 13; Ocak, 2, 4; Sibṭ b. al-Jawzī, 2/733). Nothing is known about him prior to his arrival in Asia Minor. He is said to have left greater Khurāsān for Anatolia as a result of the Mongol conquests and their annexation of the Khʷārazm-Shāhid territories. He took ¶ up residence in the village of Chāt in th…
Source:
Encyclopaedia Islamica
Bābāʾī Movement
(1,445 words)
Bābāʾī Movement, a socio-religious insurrectionist movement that arose in Anatolia during the reign of the Saljūqs of Rūm in the first half of the 7th/13th century, at the time of the Mongol invasion. The founder of this movement seems to have been one Bābā Ilyās Khurāsānī (q.v.), a prominent Turkoman Sufi shaykh, who came to Anatolia from Khurāsān at the beginning of the 7th/13th century. Ibn Bībī, the contemporary court chronicler of the Saljūqs of Rūm, refers instead to a certain Bābā Isḥāq of…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Bābāʾī Movement
(1,454 words)
Bābāʾī Movement, a socio-religious insurrectionist movement that arose in Anatolia during the reign of the Saljūqs of Rūm in the first half of the 7th/13th century, at the ¶ time of the Mongol invasion. The founder of this movement seems to have been one Bābā Ilyās Khurāsānī (q.v.), a prominent Turkoman Sufi shaykh, who came to Anatolia from Khurāsān at the beginning of the 7th/13th century. Ibn Bībī, the contemporary court chronicler of the Saljūqs of Rūm, refers instead to a certain Bābā Isḥāq of Kafarsūd in northern Syri…
Source:
Encyclopaedia Islamica
Bābā Jān Ḥāfiẓ-i Turbatī
(1,123 words)
Bābā Jān Ḥāfiẓ-i Turbatī (d. 944/1537), a prominent calligrapher of
nastaʿlīq, who was also a poet and musician. He was the son of Ḥāfiẓ ʿAbd al-ʿAlī Turbatī and brother of the noted singer Ḥāfiẓ Qāsim; the Turbatī family was originally from Zāwah (Turbat-i Ḥaydariyya) in Khurāsān. During the reign of the Tīmūrid ruler of Herat, Sulṭān-Ḥusayn Bāyqarā (r. 873–911/1469–1506), his father Ḥāfiẓ ʿAbd al-ʿAlī, along with the family members, travelled to Herat and became attached to the Tīmūrid court (Budāq Qazw…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Bābā Kamāl-i Jandī
(941 words)
Bābā Kamāl-i Jandī (d. 672/1273), was an eminent master of the Kubrawiyya Sufi order, whose full name, ancestry, dates and places of birth and death have until recently been completely unknown, in contrast to other disciples of Najm al-Dīn Kubrā (d. 618/1221) such as Najm al-Dīn Dāya Rāzī (d. 654/1256), Saʿd al-Dīn Ḥamawayh (d. 650/1252) or Sayf al-Dīn Bākharzī (d. 659/1261). The two best-known early sources for any information on Bābā Kamāl, as for other disciples of Najm al-Dīn al-Kubrā, are Ḥusayn Khʷārazmī’s
Jawāhir al-asrār, written after 833/1430, and ʿAbd al-Raḥmān Jāmī’…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Bābā Kamāl-i Jandī
(948 words)
Bābā Kamāl-i Jandī (d. 672/1273), was an eminent master of the Kubrawiyya Sufi order, whose full name, ancestry, dates and places of birth and death have until recently been completely unknown, in contrast to other disciples of Najm al-Dīn Kubrā (d. 618/1221) such as Najm al-Dīn Dāya Rāzī (d. 654/1256), Saʿd al-Dīn Ḥamawayh (d. 650/1252) or Sayf al-Dīn Bākharzī (d. 659/1261). The two best-known early sources for any information on Bābā Kamāl, as for other disciples of Najm al-Dīn al-Kubrā, are Ḥusayn Khʷārazmī’s
Jawāhir al-asrār, written after 833/1430, and ʿAbd al-Raḥmān Jāmī’…
Source:
Encyclopaedia Islamica
Bābak Khurram-Dīn
(3,446 words)
Bābak Khurram-Dīn (d. Ṣafar 223/January 838), was the leader of the Khurramiyya revolt during the first part of the 3rd/9th century. Although he was extremely well-known, the scant information on his genealogy, beliefs and doctrines in primary sources makes it difficult to construct a unified picture of him. While the bias of early historians and chroniclers of the period somewhat diminishes the value of their writings, the diversity of perspectives and interpretations of this historical characte…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Bābā Luqmān, Mausoleum
(916 words)
Bābā Luqmān, Mausoleum. A mausoleum associated with Bābā Luqmān al-Sarakhsī, the well-known 4th/10th-century mystic, located in Sarakhs (see Fig. 1a). His mausoleum bears many similarities with other Khurāsānī mausolea associated with Sufi masters such as Abū al-Faḍl al-Sarakhsī, Abū Saʿīd b. Abī al-Khayr (q.q.v.) and Abū Ḥāmid al-Ghazālī al-Ṭūsī. Anecdotes recorded about Bābā Luqmān identify him as one of
al-ʿuqalāʾ al-majānīn (‘holy fools’) (see Muḥammad b. al-Munawwar, 24–25, 217, 42, 199, 244–225, 264; Jāmī, 301–303), and he became the object of such…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Bābā Luqmān, Mausoleum
(895 words)
Bābā Luqmān, Mausoleum. A mausoleum associated with Bābā Luqmān al-Sarakhsī, the well-known 4th/10th-century mystic, located in Sarakhs (see Fig. 1). His mausoleum bears many similarities with other Khurāsānī mausolea associated with Sufi masters such as Abū al-Faḍl al-Sarakhsī, Abū Saʿīd b. Abī al-Khayr (q.q.v.) and Abū Ḥāmid al-Ghazālī al-Ṭūsī. Anecdotes recorded about Bābā Luqmān identify him as one of
al-ʿuqalāʾ al-majānīn (‘holy fools’) (see Muḥammad b. al-Munawwar, 24–25, 217, 42, 199, 244–225, 264; Jāmī, 301–303), and he became the object of such …
Source:
Encyclopaedia Islamica
Bābā Qāsim, Mausoleum
(1,090 words)
Bābā Qāsim, Mausoleum. The mausoleum of Bābā Qāsim al-Iṣfahānī, a prominent mystic of the 8th/14th century, is located in the Shahshahān area of Iṣfahān (see Fig. 2). According to an inscription over the entrance, and several within the mausoleum, the building was erected in 741/1340 by Sulaymān b. Abī al-Ḥasan b. Ṭālūt Dāmghānī, one of Bābā Qāsim’s disciples and an official of the late Īlkhānid and post-Īlkhānid era (see Iṣfahānī, 73; Rafīʿī, 785–786; Godard, ‘Le tombeau de Bābā Ḳāsem et la Madrasa Imāmī’, 165, ‘Le tombeau’, 38). The architectural style of the Bābā Qāsim mausoleu…
Source:
Encyclopaedia Islamica
Bābā Qāsim, Mausoleum
(1,115 words)
Bābā Qāsim, Mausoleum. The mausoleum of Bābā Qāsim al-Iṣfahānī, a prominent mystic of the 8th/14th century, is located in the Shahshahān area of Iṣfahān (see Fig. 2). According to an inscription over the entrance, and several within the mausoleum, the building was erected in 741/1340 by Sulaymān b. Abī al-Ḥasan b. Ṭālūt Dāmghānī, one of Bābā Qāsim’s disciples and an official of the late Īlkhānid and post-Īlkhānid era (see Iṣfahānī, 73; Rafīʿī, 785–786; Godard, ‘Le tombeau de Bābā Ḳāsem et la Madrasa Imāmī’, 165, ‘Le tombeau’, 38).The architectural style of the Bābā Qāsim mausoleu…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Bābā Rukn al-Dīn Shīrāzī
(471 words)
Bābā Rukn al-Dīn Shīrāzī, Masʿūd b. ʿAbd Allāh Bayḍāwī, was a scholar and Sufi sage of the 8th/14th century. He was originally from Bayḍāʾ, a dependency of the city of Ardakān in the province of Fārs. His date of birth is unknown. According to the author of
Tārīkh-i Iṣfahān wa Rayy, he was a member of the Jābirī Anṣārī household (Jābirī Anṣārī, 325–326).From early childhood Bābā Rukn al-Dīn displayed an interest in Sufism, and having become familiar with the lives and the spiritual knowledge of the Sufis, he embarked upon the Sufi path, as he himself said:…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Bābā Rukn al-Dīn Shīrāzī, Mausoleum
(1,058 words)
Bābā Rukn al-Dīn Shīrāzī, Mausoleum, the mausoleum and
takiyya of Bābā Rukn al-Dīn Shīrāzī (q.v.) is an Īlkhānid structure located in the Takht-i Fūlād district of Iṣfahān (see Fig. 3). The earliest reference to this building in historical sources relates to its renovation during the Ṣafawid period by order of Shāh ʿAbbās I (r. 995–1038/1587–1629) (see Jābirī Anṣārī, 326). This information, together with the style of its structure, suggest that the mausoleum was first built in the Īlkhānid period, i.e. …
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Bābā Rukn al-Dīn Shīrāzī, Mausoleum
(1,054 words)
Bābā Rukn al-Dīn Shīrāzī, Mausoleum, the mausoleum and
takiyya of Bābā Rukn al-Dīn Shīrāzī (q.v.) is an Īlkhānid structure located in the Takht-i Fūlād district of Iṣfahān (see Fig. 3). The earliest reference to this building in historical sources relates to its renovation during the Ṣafawid period by order of Shāh ʿAbbās I (r. 995–1038/1587–1629) (see Jābirī Anṣārī, 326). This information, together with the style of its structure, suggest that the mausoleum was first built in the Īlkhānid period, i.e. …
Source:
Encyclopaedia Islamica
Bābā Shāh Iṣfahānī
(2,354 words)
Bābā Shāh Iṣfahānī, a well-known calligrapher and poet (alive in 1010/1601), son of Sulṭān ʿAlī. His family was originally from the Kuhpāyah,
ca. 70 km from Iṣfahān, the city in which he was born and raised (Awḥadī, 215).Some
tadhkira writers identify Bābā Shāh as the student of Aḥmad Mashhadī (q.v.) (ʿĀlī, 50). Among later sources, Mīrzā-yi Sanglākh (1/187–188), who calls Bābā Shāh ‘master of masters’ (
raʾīs al-ruʾasāʾ ) and is known to have written fanciful stories about his life, states that he was the student of Mīr ʿAlī Harawī. Mīrzā-yi Sanglākh (1/188–1…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Bābā Ṭāhir
(3,787 words)
Bābā Ṭāhir, a Persian poet and spiritual master of the 5th/11th century, known as ‘ʿUryān’ (the Naked). The majority of his compositions are in the form of
du-baytīs (a popular and more simplified version of the standard quatrains), some of which show characteristic elements of the Lurī dialect. A collection of Sufi aphorisms in Arabic has also been attributed to him.There is almost no information in the early sources about when he was born or died, nor about his education, livelihood or Sufi affiliation. As a consequence, the translator Edward Heron-All…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
al-Bāb al-Ḥādīʿashar
(740 words)
al-Bāb al-Ḥādīʿashar (‘The Eleventh Chapter’), is a book on the main theological subjects pertaining to the principles of Shiʿi doctrines, written by Abū Manṣūr Ḥasan b. Yūsuf b. ʿAlī b. Muṭahhar, better known as al-ʿAllāma al-Ḥillī (d. 726/1325). At the request of the vizier Muḥammad b. Muḥammad Quhadī, he wrote a summary in ten chapters (sing.
bāb) of the
Miṣbāḥ al-mutahajjid by Muḥammad b. al-Ḥasan al-Ṭūsī, known as ‘Shaykh al-Ṭāʾifa’ (d. 460/1068), which discusses the practical rules (
furūʿ ) of religion, prayers, and acts of worship. The summary was called
Minhāj al-ṣalāḥ fī muk…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
al-Bāb al-Ḥādīʿashar
(745 words)
al-Bāb al-Ḥādīʿashar (‘The Eleventh Chapter’), is a book on the main theological subjects pertaining to the principles of Shiʿi doctrines, written by Abū Manṣūr Ḥasan b. Yūsuf b. ʿAlī b. Muṭahhar, better known as al-ʿAllāma al-Ḥillī (d. 726/1325). At the request of the vizier Muḥammad b. ¶ Muḥammad Quhadī, he wrote a summary in ten chapters (sing.
bāb) of the
Miṣbāḥ al-mutahajjid by Muḥammad b. al-Ḥasan al-Ṭūsī, known as ‘Shaykh al-Ṭāʾifa’ (d. 460/1068), which discusses the practical rules (
furūʿ ) of religion, prayers, and acts of worship. The summary was called
Minhāj al-ṣalāḥ fī mu…
Source:
Encyclopaedia Islamica
Bābil (Babel or Babylon)
(739 words)
Bābil (Babel or Babylon), is a geographical name mentioned in the Qurʾān in connection with the story of the two angels Hārūt and Mārūt, whose appearance is stated to be for the purpose of ‘teaching’ mankind (see Q 2:102).According to most reports, this region was the place where these two angels descended in the time of the prophet Solomon (or the prophet Idrīs, see al-Suyūṭī, 1/99) in order to teach mankind. The commentators mostly speak of Hārūt and Mārūt teaching magic or the instigation of discord between men and women (e.g. al…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Bābil (Babel or Babylon)
(745 words)
Bābil (Babel or Babylon), is a geographical name mentioned in the Qurʾān in connection with the story of the two angels Hārūt and Mārūt, whose appearance is stated to be for the purpose of ‘teaching’ mankind (see Q 2:102). According to most reports, this region was the place where these two angels descended in the time of the prophet Solomon (or the prophet Idrīs, see al-Suyūṭī, 1/99) in order to teach mankind. The commentators mostly speak of Hārūt and Mārūt teaching magic or the instigation of discord between men and women (e.g. al…
Source:
Encyclopaedia Islamica
Badāʾ
(4,264 words)
Badāʾ, a theological term denoting the change of a decision or opinion (
raʾy) and its replacement by another. Lexically, this term has the meaning of ‘appearing’, ‘arising in the mind’ or ‘becoming evident’ (Ibn Manẓūr; al-Jawharī,
badā, yabdū; see also al-Jurjānī, 44): it is used in the Qurʾān in the sense of something appearing and becoming manifest (see Q 39:47–48) and also of an opinion arising in the mind (see Q 12:35). However, the ascription of
badāʾ to God in the sense of His reaching a new decision and will, i.e. His revoking one decision and judgment in favou…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Badāʾ
(4,285 words)
Badāʾ, a theological term denoting the change of a decision or opinion (
raʾy) and its replacement by another. Lexically, this term has the meaning of ‘appearing’, ‘arising in the mind’ or ‘becoming evident’ (Ibn Manẓūr; al-Jawharī,
badā, yabdū; see also al-Jurjānī, 44): it is used in the Qurʾān in the sense of something appearing and becoming manifest (see Q 39:47–48) and also of an opinion arising in the mind (see Q 12:35). However, the ascription of
badāʾ to God in the sense of His reaching a new decision and will, i.e. His revoking one decision and judgment in favou…
Source:
Encyclopaedia Islamica
Badāʾiʿ Nigār, Mīrzā Mahdī
(1,448 words)
Badāʾiʿ Nigār, Mīrzā Mahdī (1279–1360/1862–1941), son of Sayyid Muṣṭafā Ḥusaynī Tafrishī, was a Persian author, man of letters and a statesman in the Qājār period. He was born in Tehran where he began his studies in the fields of language and grammar, religious studies, astronomy, geomancy, mathematics, philosophy and gnosis. He was authorised by Mīrzā Ḥusayn Nūrī and Shaykh Muḥammad Kāẓimīnī to narrate
ḥadīths and wrote many books on a variety of subjects (Khiyābānī, 236–237; Mudarris, 5/120; Badāʾiʿ Nigār,
Khayr al-kalām, 5–6).In addition to his immense knowledge of intell…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Badāʾiʿ Nigār, Muḥammad Ibrāhīm
(949 words)
Badāʾiʿ Nigār, Muḥammad Ibrāhīm Nawwāb Tihrānī (1241–1299/1826–1882), son of Muḥammad Mahdī, was a clerk, man of letters, calligrapher and historian who lived during the reign of the Qājār monarchs Muḥammad Shāh (r. 1250–1264/1834–1848) and Nāṣir al-Dīn Shāh (r. 1264–1313/1848–1896) (Maḥbūbī, 394). Some sources cite Madāʾiḥ Nigār as his title (Āqā Buzurg, 2(1)/23; cf. Nawwāb, 405 who rejects this attribution).His family worked as traders and money changers, a profession that he also followed as a young man, but he later developed an interest in the acq…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Badakhshān
(3,340 words)
Badakhshān (also archaically referred to as Badhakhshān and Balakhshān), is a mountain region on the Pāmīr plateau and divided between Tajikstan and Afghanistan. Situated astride the legendary Silk Road, the historic region of Badakhshān is a unique geographic and cultural area also known as Pāmīr—the name of the mountain chain which connects to the Hindu Kush range and the Himalayas (Koen, 38). The Āmū Daryā (river Oxus) runs through the historic province of Badakhshān, although upstream from the Kokcha confluence, it is called the river Panj (Desio, 1).Afghan BadakhshānAfghanista…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Badakhshānī, Sayyid Suhrāb Walī
(1,123 words)
Badakhshānī, Sayyid Suhrāb Walī (d. after 856/1452), the most eminent Nizārī Ismaili theologian and author from Badakhshān, in Central Asia, during the centuries immediately after the fall of Alamūt in 654/1256.Not much is known with certainty about Badakhshānī’s life. He was born at the beginning of the 9th/15th century in the mountainous region of Badakhshān, probably into a non-Ismaili family. According to his own statement (
Sī wa shish ṣaḥīfa, 68–69), Badakhshānī converted to Ismailism soon after the age of twelve and spent his entire life in his native Bada…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Badakhshī, Shāh Muḥammad
(1,994 words)
Badakhshī, Shāh Muḥammad (d. 1072/1662), son of Qāḍī Ākhūnd Mullā ʿAbdī (ʿAbd-i Muḥammad or ʿAbd-i Aḥmad), known as Mullā Shāh, titled Ākhūnd and Lisān Allāh (‘the tongue of God’), who used Shāh as his pen-name (
makhlaṣ), was a poet, scholar and mystic of the Qādirī Sufi order. Originally from Badakhshān, he was born in the last decade of 10th/16th century in the village of Arkasā, a dependency of Badakhshān. Various dates are given in the sources for his birth, ranging from 990/1582 to 998/1590 (Khān Lāhūrī, 325–326; Aḥmad, 2/12…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Bādgīr
(2,771 words)
Bādgīr (wind-tower or literally ‘wind-catcher’), is a traditional structure in Persian architecture, consisting of inner and outer sections, that uses the power of the wind to create natural ventilation in the interior of buildings.Wind-towers are an ingenious invention designed to cater for the needs of those living in hot and arid parts of the country by harnessing wind power and the cooling properties of water. They have been used to provide not only basic ventilation, but also convective and evaporative cooling. With outsid…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Bādhil Mashhadī
(1,488 words)
Bādhil Mashhadī, Mīrzā Muḥammad Rafīʿ (d. 1123/1711), was an emir, literary figure and Persian poet of India. His lineage is traced back to Khʷājah Shams al-Dīn Muḥammad Juwaynī, financial administrator (
ṣāḥib dīwān) under Abāqā Khān (q.v.), the second ruler of the Mongol Īlkhānid dynasty in Iran and the surrounding countries (r. 663–681/1265–1282). Bādhil’s father, Mīrzā Maḥmūd, moved to India from Mashhad during the reign of the Mughal emperor Awrangzīb (Aurangzeb Alamgir, r. 1068–1118/1658–1707). Apparently, he enjoyed inf…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Badīhiyyāt
(3,824 words)
Badīhiyyāt (pl. of
badīhī), a term and topic in logic meaning that which is
a priori (self-evident). According to the dictionaries,
badīha means ‘the beginning of something’, ‘the first of anything’, ‘something that appears suddenly and for the first time’, ‘something that is evident’, ‘an intuitive perception’ and ‘the faculty of extemporising’. Some scholars have derived the root
b-d-h from
b-d-ʾ, suggesting that the
hamza metamorphosed into a
hāʾ in the morphological mutation known as
ibdāl or
badal (replacing one letter with another). The term
badīha is used to denote the im…
Source:
Encyclopaedia Islamica
Badīhiyyāt
(3,800 words)
Badīhiyyāt (pl. of
badīhī), a term and topic in logic meaning that which is
a priori (self-evident). According to the dictionaries,
badīha means ‘the beginning of something’, ‘the first of anything’, ‘something that appears suddenly and for the first time’, ‘something that is evident’, ‘an intuitive perception’ and ‘the faculty of extemporising’. Some scholars have derived the root
b-d-h from
b-d-ʾ, suggesting that the
hamza metamorphosed into a
hāʾ in the morphological mutation known as
ibdāl or
badal (replacing one letter with another). The term
badīha is used to denote the im…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Badīʿ in Persian Language and Literature
(2,315 words)
Badīʿ in Persian Language and Literature. Al-Rādūyānī’s
Tarjumān al-balāgha, composed in the 5th/11th century, is the earliest Persian work on
ʿilm
al-badīʿ (‘figures of speech’, the art of arranging words of a discourse with elegance and precision, and expressing the ideas in an aesthetically pleasing manner),
balāgha (eloquence) and
ʿilm al-bayān (a branch of rhetoric, dealing with metaphorical language). The book is based on the Arabic model of rhetoric and eloquence. The author himself admits to this borrowing (p. 3) as is evident in the ti…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Badīʿ al-Zamān Hamadānī
(2,541 words)
Badīʿ al-Zamān Hamadānī (also Hamadhānī), Abū al-Faḍl Aḥmad b. Ḥusayn b. Yaḥyā (358–398/969–1007), was a Persian writer and literary figure who wrote in Arabic and was the pioneer of the literary genre of the
maqāma (a form of extemporising which allowed the display of prowess in poetry and prose).Information about his life is drawn from accounts and reports produced by his contemporary ʿAbd al-Malik al-Thaʿālabī (4/256–301). Later writers reproduced in essence what al-Thaʿālabī wrote: even Yāqūt (2/161–167), who took his brief biography from the
Tārīkh-i Hamadān by Abū Shujāʿ S…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Badīʿ al-Zamān Tabrīzī
(577 words)
Badīʿ al-Zamān Tabrīzī (alive in 1038/1629), son of ʿAlī Riḍā ʿAbbāsī (q.v.), was a calligrapher specialising in the
nastaʿlīq style. He was born in Tabrīz, and given that historical sources do not refer to his master, the assumption has been that he was trained under the tutelage of his father, one of the most accomplished calligraphers of the Ṣafawid era (see Bayānī,
Aḥwāl, 1/97–99, 2/456, 461). There is scant information about his life: only Mīrzā Sanglākh, in his habitually embellished accounts, has given a summary of his life and works in the volume
Tadhkirat al-khaṭṭātīn, calling h…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Badr
(2,506 words)
Badr, is a region in the Ḥijāz and the site of the first important battle between the Muslims and the Meccans in Ramaḍān 2/March 624. Situated between Medina and Mecca, Badr’s importance stemmed from its fresh-water wells. There are a number of reports regarding the origin of its name, one stating that ‘Badr’ was the name of either the owner or the digger of a well in this area (Abū ʿUbayd, 1/231; Ibn Qutayba, 152; al-Yamānī, 33; Yāqūt, 1/524). Owing to the availability of water and hence its lush vegetation, Badr was popular among the Arabs. It was also the site of an annual fair known as the
mawsim …
Source:
Encyclopaedia Islamica
Badr
(2,490 words)
Badr, is a region in the Ḥijāz and the site of the first important battle between the Muslims and the Meccans in Ramaḍān 2/March 624.Situated between Medina and Mecca, Badr’s importance stemmed from its fresh-water wells. There are a number of reports regarding the origin of its name, one stating that ‘Badr’ was the name of either the owner or the digger of a well in this area (Abū ʿUbayd, 1/231; Ibn Qutayba, 152; al-Yamānī, 33; Yāqūt, 1/524). Owing to the availability of water and hence its lush vegetation, Badr was popular among the Arabs. It was also the site of an annual fair known as the
mawsim …
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Badr al-Jamālī
(2,102 words)
Abū al-Najm Amīr al-Juyūsh (d. 487/1094), was the renowned commander of the armies (
amīr al-juyūsh) and vizier at the time of the Fāṭimid Imam-Caliph al-Mustanṣir. He was originally an Armenian serving the Syrian emir of Ṭarābulus, Jamāl al-Dawla Abū al-Ḥasan ʿAlī b. ʿAmmār, who brought him up from childhood and became his patron, whence his name al-Jamālī.Because of his military and political capabilities and skills, he rapidly rose through the ranks in emir Jamāl al-Dawla’s administration (Ibn Ṣayrafī, 55;
al-Sijilliyyāt, 63; al-Maqrīzī,
al-Muqaffā, 2/394), and so, in Rabīʿ…
Source:
Encyclopaedia Islamica
Date:
2018-09-24
Badr al-Jamālī
(2,100 words)
Abū al-Najm Amīr al-Juyūsh (d. 487/1094), was the renowned commander of the armies (
amīr al-juyūsh) and vizier at the time of the Fāṭimid Imam-Caliph al-Mustanṣir. He was originally an Armenian serving the Syrian emir of Ṭarābulus, Jamāl al-Dawla Abū al-Ḥasan ʿAlī b. ʿAmmār, who brought him up from childhood and became his patron, whence his name al-Jamālī.Because of his military and political capabilities and skills, he rapidly rose through the ranks in emir Jamāl al-Dawla’s administration (Ibn Ṣayrafī, 55;
al-Sijilliyyāt, 63; al-Maqrīzī,
al-Muqaffā, 2/394), and so, in Rabīʿ…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Baghdad
(39,562 words)
Baghdad, both a historic province and a city in Iraq, and today the country’s capital. 1. Geography In its heyday, Baghdad was one of the richest centres of Muslim civilisation. The city was ravaged numerous times throughout history due to both internal conflict and invasion. During the last several decades the population of Baghdad has dramatically increased; totalling 350,000 in 1932, it reached 5,785,577 in 2007 (al-Samāwī, 83). In 2010, the total population of Baghdad province was estimated to be 7,716,960 (…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
al-Baghdādī, ʿAbd al-Qādir
(1,283 words)
al-Baghdādī, ʿAbd al-Qādir b. ʿUmar b. Bāyazīd b. Aḥmad (1030–1093/1621–1682), a man of letters (
adīb) and lexicologist. He was born in Baghdad and began his studies in his native city. In addition to his native Arabic, he also learnt Persian and Turkish, and when he left Baghdad he was proficient in all three languages (see al-Muḥibbī, 2/451–452; 454; al-Baghdādī, introd., 4). ʿAbd al-Qādir’s knowledge of Persian far exceeded the requirements of the
madrasa curriculum, as he is known to have compiled a dictionary of Firdawsī’s
Shāhnāmah and was quite familiar with works like the
Akhbār-…
Source:
Encyclopaedia Islamica
Date:
2021-06-17
Bahāʾ al-Dīn Abū Muḥammad Zakariyyāʾ Multānī
(2,279 words)
Bahāʾ al-Dīn Abū Muḥammad Zakariyyāʾ Multānī, was a 6th–7th/12th–13th century Sufi master and propagator of the Suhrawardiyya Order in the Indian subcontinent. He was known as Bahāʾ al-Ḥaqq (‘Splendour of the Real’), although he had other titles including Ghawth al-ʿĀlamīn (‘Succour of the Worlds’), Bāz-i Safīd (‘White Falcon’) and Badr al-Mashāyikh (‘Full Moon of the Masters’). He was of Hāshimid descent, with his lineage reaching back to Asad b. Hāshim ʿAbd Manāf, ancestor of the Prophet. Bahāʾ al-Dīn’s ancestors migrated from Khʷārazm to Kūt Karūr (Kot Karor) in the vicin…
Source:
Encyclopaedia Islamica
Date:
2021-06-17