Brill Encyclopedia of Early Christianity Online

That Ephrem the Syrian (d. 373 CE) had a disciple by the name of Aba is attested in the Syriac text known as the Testament of Ephrem (Beck, 1973). “Aba, man of wonder ( gabrā d-tedmurtā)” is listed as the first among seven disciples (Beck, 1973, 56, l. 441), and one manuscript of the Testament (BL Add. 14.582), dated 816 CE, calls him “the head ( rēshā) of all my disciples.” The author of the Testament (only part of which may go back to Ephrem himself) must have in mind the same Aba to whom Syriac literary works of theological and exegetical content are at…

AAAArchaiologika Analecta ex AthenonAAAHPActa ad archaeologiam et artium historiam pertinentiaAaATAstronomical and Astrophysical TransactionsAAMAdvances in Applied MathematicsAANLAtti della Accademia Nazionale die LinceiAANL.M– Memorie: Classe di Scienze Morali, Storiche e Filologiche.AASTAtti dell’(a R.)Accademia delle Scienze di TorinoABRAustralian Biblical ReviewAbrNAbr-NahrainAbSaAbba SalamaAcCLActa ClassicaAcHiActa HistriaeAcme Acme AcOrActa orientaliaACQRAmerican Catholic Quarterly ReviewACUSDActa Classica Universitatis Scientiarum…

AAAAnnals of Archaeology and AnthropologyAAAboActa Academiae Aboensis, ÅboAAAbo.H– Series A: HumanioraAARASAmerican Academy of Religion Academy SeriesAARTTSAmerican Academy of Religion Texts and Translations SeriesAASFAnnales Academiae Scientiarum FennicaeAASF.B– Series BAASSActa sanctorum quotquot toto orbe colunturABThe Anchor BibleABAWAbhandlungen der (Königlich-)Bayerischen Akademie der WissenschaftenABAW.PH– Philosophisch-historische AbteilungABAW.PPH– Philosophisch-philologische und historische KlasseABDThe Anchor Bible DictionaryABGArb…

1 Apoc. Jas.(First) Apocalypse of James1 Clem.1 Clement1 En.1 Enoch (Ethiopic Apocalypse)1 Macc1 Maccabees1–2 Esd1–2 Esdras1-2 Kgdms1-2 Kingdoms (LXX)2 Apoc. Jas.(Second) Apocalypse of James2 Bar.2 Baruch (Syriac Apocalypse)2 Clem.2 Clement2 En.2 Enoch (Slavonic Apocalypse)2 Macc2 Maccabees3 Bar.3 Baruch (Greek Apocalypse)3 Cor.3 Corinthians3 En.3 Enoch (Hebrew Apocalypse)3 John3 John3 Macc3 Maccabees3–4 Kgdms 3–4 Kingdoms (LXX)4 Ezra4 Ezra (also Apocalypse of Ezra)4 Macc4 MaccabeesAcCrActa CrispinaeAcGaActa GalloniiAct. Just.Acta JustiniActs Andr.Acts of And…

Abdon and Sennen are among the first martyrs who came to be venerated by the Roman church. The most ancient information we have regarding the devotion to them comes from the Depositio martyrum of around 336 CE, included in the Chronograph of 354 by Philocalus. On Jul 29 it contains the following notices: III kal. Aug. Abdos et Semnes in Pontiani, quod est ad ursum piliatum ( MGH Chronica Minora, vol. I, 1892, 71). The notice of the Depositio was taken up by the Martyrologium Hieronymianum for Jul 30. They were known and venerated, since their names are also found in the Marble Calendar of Naples (…

The group depicted as a “heresy” (Heresy/Heretical) only known from two short accounts, that is, from Aug. Haer. 87 (in epilogue 2 of De haeresibus, Augustine of Hippo also mentioned them briefly), and the so-called Praedestinatus (1.87) whose authorship is not entirely certain. The latter extensively reproduced the former, often even following its wording exactly, which means that our information about this sect is reduced almost completely to a single short source.According to Augustine’s account (and its different versions in the manuscripts), the adherents of …

The Abgarids were a Nabatean dynasty who reigned between 134 and 242 CE over the city of Edessa and the northern Mesopotamian region of Osrhoene, first a buffer state between Rome and the Parthians and later a vassal state of Rome (Ramelli, 1999). Recent research (see Ramelli, 2004) has demonstrated that the Abgarid monarchy endured in Edessa still for some decades after Caracalla, contrary to what was assumed earlier on the basis of the Chronicle of Pseudo-Dionysius of Tell-Maḥre or Chronicle of Zuqnîn. This fixed the end of the Abgarids’ reign to 220/221 CE, because Pseudo…

Abraham holds a unique place within the history of Christianity, deriving his central status and authority from the contexts in which he is found. He appears in the biblical sources and their dependent traditions from the book of Genesis, through the New Testament, and into the continuous theological tradition of the church. Because Matthew’s Gospel depicts him as the ancestor of Christ (Christ, Jesus, 01: Survey), and Christ himself refers to Abraham on several occasions, his meaning an…

Abraham of Pbou (or Pbow) served as the last Coptic Orthodox abbot of the Pachomian monastic federation. His tenure during the 6th-century CE reign of Justinian I (527–565 CE) was marked by sharp divisions within the federation over the Council of Chalcedon, political intrigue undertaken by the pro-Chalcedonian elements within it to remove him, and the resulting loss of the Pachomian movement to Coptic Orthodoxy. Forced out of the federation, Abraham returned to his native Farshut, where he esta…

By most accounts, the Testament of Abraham is an originally Alexandrian Jewish text, composed in Greek sometime around the turn of the Common Era. An engaging narrative, the Testament of Abraham recounts the final days of the patriarch’s long, righteous, and hospitable life but defies the testamentary genre with its uncharacteristic humor, irony, and lack of a testament. In the longer, more coherent version (see the recension issue below), God sends his archangel Michael to remind Abraham of his mortality so that he mi…

Abrasax (Ἀβρασάξ; the Latin fathers spell it Abraxas, probably due to confusion between σ, sigma, and ξ, xi) is a term that appears in a large and unequal quantity of material: the heresiologists’ works, three texts from the Nag Hammadi library, the Greek magical papyri ( Papyri  Graecae magicae), magical gems, and tabellae. The links among these various sources are widely debated and not yet clarified. The problem of this term and the figure to whom it is connected intertwines with the problem of the status and the interconnections between Gn…

The Acacian schism (Schism/Schismatics) is a late antique split between Rome and the eastern patriarchates over issues of Christological orthodoxy. The schism, which lasted from 484 to 518 CE, takes its name from Acacius, the patriarch of Constantinople from 471 to 489 CE and one of the main ecclesiastical actors of this period. The primary point of contention was the status of the Council of Chalcedon (451 CE; Councils/Synods), which had approved the definition of Christ (Christ, Jesus, …

Acacius (d. 489 CE) was patriarch of Constantinople from 471 CE until 489 CE. Previously a presbyter (Priest/Presbyter) and head of an orphanage (ὀρφανότροφος), his competence caught the attention of Emperor Leo I. After the death of Patriarch Gennadius in 471 CE, Acacius was selected bishop of Constantinople and soon got involved in the post-Chalcedonian struggles. The politically able bishop endured three changes of government, tried to restore unity among the eastern patriarchates, and…

Acheiropoietai (ἀχειροποίηται) are images “not made by (human) hand,” a category first attested in the 6th century CE. The term, however, is more ancient: it was used by Paul in 2 Cor 5:1 in reference to Christ’s risen body, and shortly afterward it appears again in Mark 14:58 and Col 2:11. Thus, acheiropoietai are especially images that are considered to be direct impressions of Christ’s face: the Mandylion of Edessa; the Veronica of Rome; the Camuliana image, which Heraclius and other…

Manius Acilius Glabrio was a Roman consul in the year 91 CE, together with the later emperor Trajan (Espérandieu, 1929, inscription no. 350; Dessau, 1916, inscription no. 9245). His family was of plebeian origin, but several family members held high positions (Leclercq, 1907, 2854–2860). According to the poet Juvenal, “Acilius (the elder) […] and his young relative (the later consul)” were part of the council of the emperor Domitian (Juv. Sat. 4.94–95). It has been suggested that the father (or grandfather) was Manius Acilius Aviola, the consul of 54 CE (Syme, …

Acolyte (ἀκόλουθος) indicates “he who follows,” and in the Latin  sequens is found in the Liber pontificalis. In Latin there are orthographical variations: acolythus, acoluthus, acoluthos, acolytus, acolitus. We find it for the first time in a letter by the bishop of Rome, Cornelius, to Fabius of Antioch (Eus. Hist. eccl. 6.43.11). Cornelius wrote that at Rome there were 42 acolytes, a significant group. The order of acolyte ( akolytatus) is a minor ministry, or order, that already had a history. The institution of it took place somewhat earlier, according to the Liber pontificalis, and…