Dictionary of Deities and Demons in the Bible Online

Get access Subject: Biblical Studies and Early Christianity
Edited by: Karel van der Toorn, Bob Becking and Pieter W. van der Horst

The Dictionary of Deities and Demons in the Bible Online contains academic articles on the named gods, angels, and demons in the books of the Hebrew Bible, Septuagint and Apocrypha, as well as the New Testament and patristic literature. This online version contains the second extensively revised edition.

More information: Brill.com

Gabnunnim גבננים

(297 words)

Author(s): K. van der Toorn
I. Name The expression har gabnunnîm in Ps. 68.16, literally ‘mountain of peaks’ and usually translated as ‘mighty mountain’ (RSV), is interpreted by del Olmo Lete (1988:54–55) as ‘mountain of the Gabnunnim’, the latter being a designation of underworld deities. II. Identity The reasoning that lies behind del Olmo Lete’s suggestion is based on the opposition in Ps. 68 of Mt. Sinai versus Mt. Bashan, the one being the holy mountain of Yahweh, the other the holy mountain of a group of Canaanite gods (vv 15–17). For his interpretation of Bashan as a dwelling-place of gods, del Olmo Lete was able to adduce the expression

Gad גד

(1,254 words)

Author(s): S. Ribichini
I. Name Gad is the name of a deity of good luck, equivalent to the Greek Tyche and Latin Fortuna. Gad is mentioned together with Meni in Isa. 65.11 as being worshipped in post-exilic Judah. The god is also attested in personal names (e.g. Gaddî, Num. 13.11; Gaddîʾēl, Num. 13.10; ʿAzgād, Ezra 2.12) and place names (e.g. Baʿal-gād, Josh. 11.17 etc.; Migdal-gād, Josh. 15.37), most probably in the sense of an appellative meaning ‘(good) fortune’ rather than as the name of a deity. As god of fortune, Gad is attested in texts from Canaan, Phoenicia (and the Punic world), Hauran and Arabia. II. Identit…

Gepen גפן

(275 words)

Author(s): D. Pardee
I. Name Gapnu, ‘the vine’, is well attested as a divine name in the Ugaritic mythological texts, always in the binomial gpn w ugr, ‘vine(yard) and field’ ( KTU 1.3 iii 37; 1.4 vii 54; 1.4 viii 47; 1.5 i 12). In spite of some dissenting opinions, this interpretation of the names is widely accepted today (Pardee 1989/1990). The Ugaritic name is etymologically connected with Heb. gepen, ‘vine’. II. Identity Ginsberg (1944) has established that, in spite of the lack of separate attestations of gpn and ugr, various accompanying forms in the texts show that the phrase gpn w ugr does not designate a…

Gether גתר

(852 words)

Author(s): D. Pardee
I. Name Gatharu ( gṯr) is attested as a divine name in several genres of Ugaritic texts (vocabulary texts, rituals, a letter) and in sacrificial lists from Emar. The name is also attested as a theophoric element at Mari. It is plausibly derived from a root gṯr. It denotes ‘to be strong’, provided that the relationship with the Akkadian adjective gašru be accepted, where the strength denoted is particularly fierce and war-like. The god Gatharu has been tentatively connected with the bibilical anthroponym Gether ( Gen. 10.23). II. Identity The deity is most clearly at home in Syria…