Religion Past and Present

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Edited by: Hans Dieter Betz, Don S. Browning†, Bernd Janowski and Eberhard Jüngel

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Religion Past and Present (RPP) Online is the online version of the updated English translation of the 4th edition of the definitive encyclopedia of religion worldwide: the peerless Religion in Geschichte und Gegenwart (RGG). This great resource, now at last available in English and Online, Religion Past and Present Online continues the tradition of deep knowledge and authority relied upon by generations of scholars in religious, theological, and biblical studies. Including the latest developments in research, Religion Past and Present Online encompasses a vast range of subjects connected with religion.

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Śāktism

(388 words)

Author(s): Gengnagel, Jörg
[German Version] is a tantric form of Hinduism (Tantrism, Tantra) that focuses on the worship of Śakti as a female creative force. Śāktism developed into an independent theological system (God, Representations and symbols of: IV, 2) during the late Middle Ages, alongside the monotheistic forms of Śaivism and Vaiṣṇavism; it is closely related to the non-dualistic ¶ schools of tantric Śaivism. The interplay between the passive male principle and the dynamic female principle in these traditions finds manifold expression in psycho-physiological exercise…

Śākyamuni

(5 words)

[German Version] Buddha

Saladin, Peter

(184 words)

Author(s): Kley, Andreas
[German Version] (Feb 4, 1935, Basel – May 25, 1997, Bern), professor of constitutional, administrative, and canon law. He studied law in Basel, receiving his Dr.iur. in 1959. In 1962/1963 he studied at the Free University of Berlin and the University of Michigan Law School. After some legal work, he earned his Habilitation in 1969 with a dissertation on changes in fundamental rights, in which he examined the treatment of fundamental rights in case law and grounded these rights christologically. In 1972 he accepted a chair at the University of Ba…

Salamanca

(405 words)

Author(s): Herbers, Klaus
[German Version] The city, already a major presence in antiquity, gradually became depopulated after 711, following the conquest of the Iberian Peninsula by the Muslims. There is evidence that it had been an episcopal see since 589 (third Council of Toledo). It is uncertain whether episcopal functions continued under Muslim rule. Despite an initial reconquest under Ramiro II of León (931–950), it was not permanently back in Christian hands until the capture of Toledo in 1085. In 1102 Alfonso VI of Castille-León granted privileges to the church of Salamanca. As the fuero (municipal cha…

Saldenus, Guilielmus

(171 words)

Author(s): Sträter, Udo
[German Version] (Willem; May, 1627, Utrecht – Aug 2, 1694, The Hague). After studying in Utrecht, Saldenus filled pulpits in Renswoude (1649), Kokkengen (1652), Enkhuizen (1655), Delft (1664) and The Hague (1677). As a pupil of G. Voetius, influenced by W. Ames and English edifying literature, he supported the Puritan wing of the Nadere Reformatie, advocating Sunday observance and catechetical instruction and forbidding card-playing and theater. He wrote many edifying works, which also influenced…

Salesians

(404 words)

Author(s): Eder, Manfred
[German Version] I. Missionaries of St. Francis of Sales (Missionnaires de St. François de Sales d’Annecy), a congregation founded in 1838 in Annecy (France) by Pierre-Marie Mermier (1790–1862) for pastoral and missionary ministry in the spirit of Francis of Sales. In 1845 the congregation was already working in India, where today more than 75% of its members live; as “Fransalians” they exercise a pastoral and educational ministry and engage in scientific research. Today there are over 1,200 members. Their generalate is in Annecy. II. Oblates of St. Francis of Sales (see Oblates: II…

Salesian Sisters

(249 words)

Author(s): Eder, Manfred
[German Version] (Visitationists, Sisters of the Visitation, Ordo de Visitatione Beatae Mariae Virginis, OVM, VSM). The order was found in 1610 in Annecy (France) by Francis of Sales and J.F. of Chantal as a contemplative order with simple vows and modified enclosure, enabling them to minister to the poor and the sick. In 1618, at the insistence of the archbishop of Lyon, they adopted the Augustinian rule (Augustine, Rule of Saint), solemn vows, and papal enclosure; as a result, they concentrated …

Salfeld, Johann Christoph

(183 words)

Author(s): Dressler, Bernhard
[German Version] (Apr 28, 1750, Nettelkamp, near Uelzen – Dec 2, 1829, Hanover), Lutheran theologian. As an exponent of moderate Enlightenment thought, Salfeld had a formative influence on the church and school system in Hanover. In 1774 he was appointed superintendent and in 1791 trustee of the teachers’ college in Hanover; he also founded several schools. He considered education and catechetics central functions of the church. In 1788 he was appointed court chaplain and consistorial councilor, i…

Salians

(513 words)

Author(s): Boshof, Egon
[German Version] Salians, a German noble and royal dynasty, with lands primarily in the area around Worms and Speyer. The name, derived from ( Lex) Salica, means “Frankish” with an emphasis on nobility; it was associated with the family since the 12th century. There is fragmentary evidence of a genealogical relationship with the Widonid-Lambertiner lineage, linked to the Frankish imperial aristocracy of the 8th and 9th centuries. Their social rise took place in the 10th century, in close connection with the monarchy (Co…

Salig, Christian August

(89 words)

Author(s): Spehr, Christopher
[German Version] (Apr 6, 1691, Domersleben, near Magdeburg – Oct 3, 1738, Wolfenbüttel), studied theology and philosophy in Halle/Saale and Jena; in 1714 he was appointed to a lectureship at Halle/Saale; in 1717 he was appointed deputy rector in Wolfenbüttel. The balance of his works on church history – De Eutychianismo (1723) and Vollständige Historie der Augspurgischen Confeßion (1730–1735) – exposed him to the charge of indifferentism. His Vollständige Historie des Tridentinischen Conciliums (1741–1745) was published posthumously. Christopher Spehr Bibliography C. Bernet…

Saliva

(321 words)

Author(s): Kraatz, Martin
[German Version] Even today saliva evokes intense but ambivalent feelings – revulsion when it is spat, delight in the context of kissing (Kiss). In early times people thought that saliva, like other bodily fluids, contained the vital force of individuals; when outside the body, it could be used for positive or negative, good or evil purposes, depending on the individual, the intention, and the situation. The saliva of the gods can be productive: in Norse mythology (Germanic religion), the saliva that ¶ the Æsir and Vanir spit into a vessel to make peace gives birth to the wis…

Sallust

(182 words)

Author(s): Hornauer, Holger
[German Version] (Gaius Sallustius Crispus; 86 – probably 35 bce), Roman politician and historian, tribune of the people in 52 bce. In the Civil War he backed Julius Caesar; in 46 he served as praetor and was appointed governor of Africa. After Caesar’s death he was active only as a historian. He wrote political monographs on his own period ( Coniuratio Catilinae, 64–62) and the recent Roman past ( Bellum Iugurthinum, 111–105) as well as a chronicle ( Historiae, 78–67), which remained unfinished and has survived only in fragments (primarily excerpted letters and speeches)…

Sallustius

(174 words)

Author(s): Cancik-Lindemaier, Hildegard
[German Version] (Salustios). There is no direct evidence for either the identity or the dates of Sallustius. His work – ¶ given the title περὶ ϑεῶν καὶ κόσμου/ perí theṓn kaí kósmou (“About Gods and Cosmos”) in the 17th century – shows that he was Neoplatonist and a contemporary of the emperor Julian the Apostate (cf. Julian Oratio IV and VIII). Sallustius did not write for other philosophers (ch. 13): his purpose was a philosophical “general education.” Its simple principles – the gods are eternal, incorporeal, not spatially confined, and not separ…

Salmasius, Claudius

(276 words)

Author(s): Strohm, Christoph
[German Version] (Claude de Saumaise; Apr 15, 1588, Semur-en-Auxois, Burgundy – Sep 3, 1653, Spa), philologist and jurisprudent. Salmasius studied with I. Casaubonus in Paris and Dionysius Gothofredus (1549–1622) in Heidelberg. He quickly began publishing annotated editions and works on the history of the Early Church, rejected the papal claim of primacy, and disputed critically with the Jesuits. Since his Calvinist beliefs appeared to rule out his planned career as a civil servant in Dijon, he de…

Salmerón, Alfonso

(179 words)

Author(s): Sievernich, Michael
[German Version] (Sep 8, 1515, Toledo – Feb 13, 1585, Naples), theologian and cofounder of the Jesuits. ¶ He studied in Alcalá and Paris and was one of the early companions of Ignatius of Loyola. After ordination to the priesthood in 1537, he engaged in pastoral work in Ireland, where he also served as a papal nuncio (1541/1542); as a theologian, he participated in the Council of Trent. After receiving his doctorate in theology in Bologna under P. Canisius, he lectured on exegesis in Ingolstadt, organized the est…

Salome

(231 words)

Author(s): Rehm, Ulrich
[German Version] Salome, daughter of Herodias, the wife of Herod Antipas (Herod). The daughter from Herodias’s first marriage to Herod Boëthus, the half-brother of Antipas, she is not named in the New Testament; she is identified with the Salome mentioned by Josephus ( Ant. XVIII 5.4). As a reward for her dancing at a feast given by her stepfather, she is said to have asked him (at her mother’s instigation) for the head of John the Baptist on a platter, which he gave her (Matt 14:3–12; Mark 6:17–29). Not until the Middle Ages do we find the presentation of the head included in cycles depicting the v…

Salome Alexandra

(498 words)

Author(s): Ilan, Tal
[German Version] (134–67 bce), Hasmonean queen, wife, and successor of Alexander Jannaeus from 76 bce. She is known from the writings of Flavius Josephus, from rabbinic literature, and from the Dead Sea Scrolls. Josephus only knew her Greek name, Alexandra. Her Hebrew name, Shelamzion, “Peace of Zion” is spelled oddly in rabbinic literature (e.g. She-¶ lamtzi). Only the Dead Sea Scrolls (Qumran) preserved the Hebrew name correctly. Many scholars assume that Shelamzion was the widow of King Judas Aristobulus I (104–103 bce, Maccabees) and was taken by his brother in levirate …

Salomo III

(178 words)

Author(s): Hartmann, Wilfried
[German Version] Salomo III, abbot of Saint Gall Abbey and bishop of Constance (c. 860–919). Of noble descent, Salomo was placed in the abbey of Saint Gall as a child; there he and his brother Waldo (bishop of Freising from 883 to 906) were students of Notker Balbulus. In 890 King Arnulf of Carinthia made him bishop of Constance, an office previously held by his great-uncle Salomo I from 838/839 to 871 and his uncle Salomo II from 875 to 889. He had already been active in royal affairs under Charl…

Salomon, Alice

(152 words)

Author(s): Schwab, Ulrich
[German Version] (Apr 19, 1872, Berlin – Aug 20, 1948, New York), studied in Berlin from 1902 to 1906, earning her doctorate in economics. Since 1900 she had been a board member of the Bund Deutscher Frauenvereine, and she became secretary of the International Council of Women in 1909. In 1908 she founded the Soziale Frauenschule in Berlin, which she headed until 1925, when she founded the Deutsche Akademie für soziale und pädagogische Frauenarbeit, which she headed until 1933. Because of her Jewi…

Salt, Liturgical

(203 words)

Author(s): Brüske, Gunda
[German Version] Originally a catechumenal rite (first mentioned in Aug. Conf. I 11.17) and limited almost exclusively to Roman liturgical practice, the giving of blessed salt was moved to the baptismal liturgy (Baptism: VI) with the shift to infant baptism; it remained there until Vatican II. The ceremony has been interpreted as an exorcism originating in Roman lustration rites for newborn infants (F.J. Dölger) and as a substitute for communion for catechumens (Alois Stenzel). No longer part of the bapti…

Salvation

(2,613 words)

Author(s): Zehner, Joachim | Grundmann, Christoffer H. | Fischer, Johannes
[German Version] I. Philosophy of Religion Even prior to the age of Greek philosophy, riches, honor, power, health, longevity, etc. were considered the epitome of well-being, “bliss” or “salvation” (Ger. Heil). For centuries well-being was treated as synonymous with happiness (Gk eudaimonía, Lat. felicitas, beatitudo). Today the term happiness usually excludes the transcendent dimension, and salvation is generally used without an immanent sense. For Democritus individual salvation was grounded in the human soul and its attitude, the first time philo…

Salvation Army, The

(1,853 words)

Author(s): Lindemann, Gerhard | McKinley, Edward H.
[German Version] I. History (General) The origin of the Salvation Army goes back to 1865, when the former Methodist minister W. Booth began a tent mission in Whitechapel, one of the poorest quarters in London’s East End. The social injustices in that area convinced Booth that this was where the need to save souls was greatest. His missionary work, independent of the churches (called the East London Christian Mission, changed in 1870 to just Christian Mission; initially carried on by Catherine Booth o…

Salvation History

(1,447 words)

Author(s): Mildenberger, Friedrich
[German Version] The term salvation history (from Ger. Heilsgeschichte) goes back to the mid-19th century. The roots of the concept itself go back further, to covenant theology and especially Pietist biblicism (Pietism), for example J.A. Bengel and F.C. Oetinger. To understand the concept, however, a series of distinctions must be made, for the expression salvation history itself has little specific meaning and is used in various contexts. Therefore we will note the elements that have gone into the concept and then describe its various usages. I. Assumptions The use of the term salvati…

Salvation, Means of

(747 words)

Author(s): Oberdorfer, Bernd | Slenczka, Notger
[German Version] I. Dogmatics 1. General. Means of salvation ( media salutis) are creaturely, tangible (“outward”) media “in, with, and under” which the salvation (III) realized through Christ is communicated to human individuals in their own present. They are signposts that point to Christ as the medi-¶ ator of salvation and in that act of pointing make Christ himself present. The dependence of participation in salvation on outward mediation reflects incarnational theology (God himself was “realized” in Christ), soteriology (justification takes place pro nobis but extra nobis), …

Salvation Movements

(391 words)

Author(s): Dickhardt, Michael
[German Version] At the heart of salvation movements is the expectation of an imminent state of salvation brought about by a transcendent agency. The cult, beliefs, and way of life of the movement’s members are focused strongly on this state of salvation. Salvation movements appear in widely varying religious contexts; the term does not denote a clearly defined type of religious movement. Crises associated with upheavals, oppression, colonialization, or cultural contacts combined with marked imbal…

Salvatorians

(250 words)

Author(s): Eder, Manfred
[German Version] (Society of the Divine Savior, Societas Divini Salvatoris), founded in Rome in 1881 by Johann Baptist Jordan (1848–1918) as the Apostolic Teaching Society, is a congregation of priests with a broad apostolic ministry, primarily in the area of the Catholic press and in mission (India, South America, China, Africa). “Healing” is the central theme of Salvatorian spirituality; their Marian focus is indicated by their veneration of Mary as the mother of the Savior ( Maria Mater Salvatoris). The congregation quickly spread throughout the world – in the 19th cen…

Salvian of Massilia

(290 words)

Author(s): Ritter, Adolf Martin
[German Version] (c. 400–480). A prominent contemporary witness to the Völkerwanderung (Migration period), during which he survived one of four destructions of Trier. As the barbarians advanced, he fled south from his home in northern Gaul; there with the consent of his wife Palladia he took a vow of continence, became a monk at Lérins, and finally a presbyter in Marseille. Of his writings (mentioned by Gennadius of Marseille, Vir. ill. 68), nine letters have survived, as well as a treatise Ad ecclesiam (“Four Books of Timothy to the Church”), in which he calls on priests esp…

Salzburg

(575 words)

Author(s): Winkler, Gerhard B.
[German Version] The “oppidum quod Iuvao appellabatur” (Eugippius, Vita Severini, chs. 13 and 14) exhibited a remarkably active church life at an early date. Destroyed in 475, it was rebuilt by St. Rupert of Salzburg (696ff.), ¶ who “renewed” the church of St. Peter and founded Nonnberg Abbey (for women) in the castrum superius of the ducal residence. He visited the ruins to the Roman town in order to establish a bishopric ( ad restaurandam) based on the conciliar canons of 325. With the Maximilianszelle in Bischofshofen, he appears to have laid the groundwork for the…

Salzburg Emigrants

(376 words)

Author(s): Müller-Bahlke, Thomas
[German Version] are the Lutheran Christians expelled from the archdiocese of Salzburg as a result of the Counter-Reformation. The expulsion reached an initial peak in 1684 under Archbishop Max Gandolph v. Kuenburg (1668–1687), with the banishment of J. Schaitberger and about a thousand Protestant Christians. Under Archbishop Leopold Anton v. Firmian (1724–1744) and his chancellor Hieronymus Christiani v. Rall, the repressive measures increased once more, finally culminating in the emigration decr…

Salzmann, Christian Gotthilf

(187 words)

Author(s): Lachmann, Rainer
[German Version] (Jun 1, 1744, Sömmerda, Thuringia – Oct 31, 1811, Schnepfenthal), studied Protestant theology in Jena from 1761 to 1764, after which he assisted his father in his pastoral work and continued his own academic work, with a theological disputation at Erfurt in 1767 (cf. Lachmann). From 1768 to 1772 he served as a pastor in Rohrborn and from 1772 to 1780 in Erfurt; he was a successful pulpit orator, pastor, and school overseer. In 1780 he turned to teaching at J.B. Basedow’s Philanthr…

Samaria/Samaritans

(2,776 words)

Author(s): Na’aman, Nadav | Achenbach, Reinhard
[German Version] I. City Samaria (Heb. ןוֹרמְשֹׁ/Šomerôn) was the capital of the kingdom of Israel (II, 1) and later the center of the province established in the hill country of Samaria (see II below) from the late 8th century bce until the late Byzantine period. 1 Kings relates that Omri purchased the “hill of Samaria” from a man named Shemer and built a city, which he called after the original owner (16:24). This, of course, is a folk etymology, the name Shomron is derived from the root שׁמר/ šmr (“to watch, guard”), הַר/ har Šomerôn (“watch-mountain”). Its name fits the place well, loc…

Saṃgha

(282 words)

Author(s): Freiberger, Oliver
[German Version] Saṃgha (also saṅgha; Sanskrit/Pali; lit. “assembly”) is the monastic community originally founded by the Buddha (I; Buddhism: I, 4); according to the Buddhist rules governing such communities, it consists of ordained bhikṣus and bhikṣuṇīs (“monks and nuns”; monasticism: IV; monasteries: III). Since monastic Buddhism never developed an overall organizational structure, the idea of the “ saṃgha of the four points of the compass” that includes all monastics must be distinguished from the actual local saṃgha. The saṃgha was already defined conceptuall…

Sāṃkhya

(380 words)

Author(s): Slaje, Walter
[German Version] Sāṃkhya, collective term for a complex doctrinal tradition of liberation (Redemption: X) within Hinduism (II, 2; Darśana), no longer fully recoverable historically; it employs rational techniques of expla-¶ nation. It probably originated in the pre-Buddhist period; presystematic speculations are found in the Mahābhārata. Systematic Sāṃkhya is presented in the Sāṃkhya-Kārikā (c. 400 ce) and commentaries on it. The speculative era came to an end around the 7th century ce. After the 15th century, Sāṃkhya experienced a syncretistic revival by inte…

Sam, Konrad

(174 words)

Author(s): Ehmer, Hermann
[German Version] (1483, Rottenacker, near Ehingen on the Danube – Jun 20, 1533, Ulm), studied in Tübingen and Freiburg im Breisgau, receiving his Lic.iur. from Tübingen in 1509. He became a preacher in Brackenheim, Württemberg, in 1513; in 1520 he was already in contact with Luther and J. Eberlin of Günzburg. Expelled from Brackenheim in 1524, he was called to the pulpit in Ulm by the council. An eloquent popular preacher, he succeeded in having the Reformation accepted despite the authorities’ he…

Saṃsāra

(318 words)

Author(s): Buß, Johanna
[German Version] In post-Vedic Indian religions (Hinduism, Buddhism, Jainism) and philosophical schools (except Ājīvika and Cārvāka), saṃsāra (Sanskrit, Pāli, Prākrit “wandering,” “cycle of rebirth,” “cycle of existence”) denotes the endless alternation of death (XII; XIII) and rebirth (Regeneration: III; IV) to which the unredeemed individual soul is subject (Hinduism, ¶ Jainism). In Buddhism saṃsāra does not refer to transmigration of a spiritual or psychic substrate but to the perpetual alternation between death and new birth, brought about b…

Samson

(9 words)

[German Version] Judges in Israel, The (biblical)

Samson, Hermann

(121 words)

Author(s): Wallmann, Johannes
[German Version] (Mar 4, 1579, Riga – Dec 16, 1643, Riga). After studying at Wittenberg (with L. Hütter) and Rostock, he was appointed preacher at St. Petri in Riga as well as superintendent of schools; later he was appointed cathedral preacher. He published attacks on the Jesuit Counter-Reformation (Baltic countries: III, 1.b). After the Swedish conquest in 1622, King Gustav II Adolf appointed him superintendent over Livonia. He strove to restore the Lutheran church and school system, turned the …

Samuel

(681 words)

Author(s): Dietrich, Walter
[German Version] The biblical picture of Samuel (Heb. לאֵוּמשְׁ/ šĕmû’ēl), a figure at the transition from premonarchic Israel (II, 1) to the monarchy, is extremely complex. In the relatively earliest source, 1 Samuel, and then afterwards he fills an extraordinary spectrum of roles: priest (1 Sam 2f.; 7:9; cf. his Levitical descent in 1 Chr 6:12, 18 [Eng. 6:27, 33]), prophet (Prophets and Prophecy: II; 1 Sam 3:20; 9:1–10:16; 19:18–24; 28; Jer 15:1; Ps 99:6; Sir 46:15, 20; Acts 3:24), judge (Judges of Isr…

Samuel, Books of

(8 words)

[German Version] Deuteronomic History

Samuel ha-Nagid

(118 words)

Author(s): Mutius, Hans-Georg v.
[German Version] (Ibn Nagrela; 2nd quarter to sometime after the mid-11th cent.), Jewish vizier and military commander for the Berber kings of Granada. He wrote drinking songs, love poetry, and war poetry in Hebrew. The war poems reflect his military experiences in the battles of the minor Muslim kings in the Arab part of Spain. He also wrote a work on Talmudic and non-Talmudic law, a grammar of Hebrew, and a criticism of the Qurʾān. In his Arab environment he nevertheless championed a politically…

Sanballat

(5 words)

[German Version] Samaria

Sanchez, Thomas

(105 words)

Author(s): Decot, Rolf
[German Version] (1550, Cordoba – May 19, 1610, Granada), Jesuit (from 1567) moral theologian. His three-volume treatment of marriage became a standard work, although its open and detailed description drew censure. He anticipated the modern view that not every instance of marital intercourse need be intended for procreation. Jansenists accused him of laxism. Rolf Decot Bibliography Works include: Disputationum de sancto matrimonii sacramento... libri 10, 3 vols., 1602–1605 Opus morale in praecepta Decalogi, 2 vols., 1613–1621 On Sanchez: BCJ 7, 1896, 530–537, suppl. no.…

Sanchuniaton

(126 words)

Author(s): Niehr, Herbert
[German Version] The Phoenician personal name Sanchuniaton (“Sakun has given”) appears in Greek in passages from the writers Porphyry and Philo of Byblos quoted by the church father Eusebius of Caesarea ( Praep. I 9.20f., 24–29; X 9.12–16). He is said to have been a Phoenician priest from the time before the Trojan War, cited by Philo Byblius as vouching the Phoenician tradition he records and for its great antiquity. Philo Byblius is claimed to have translated Sanchuniaton’s work on Phoenician history from Phoenician into Gre…

Sancroft, William

(205 words)

Author(s): Carter, Grayson
[German Version] (Jan 20, 1617, Fressingfield, Suffolk, England – Nov 24, 1693, Fressingfield, Suffolk, England), archbishop of Canterbury and Nonjuror. Fellow of Emmanuel College in Cambridge from 1642 to 1651, he fled to the Continent after being rejected from his Cambridge fellowship by the Puritans. After the Restoration in 1660, he gained rapid preferment in the Church, being elevated to archbishop in 1668. While in office, he labored in various ways to strengthen the spiritual and political …

Sanctification

(2,676 words)

Author(s): Podella, Thomas | Schnelle, Udo | Marquardt, Manfred
[German Version] I. Old Testament Sanctification, the “setting apart” of spaces, times, objects, and persons to make them sacred (cf. Lat. sacer) is represented in the Old Testament by the verb קדשׁ/ qdš piel and niphal, its antonyms חלל/ ḥll I piel and חל/ ḥl, and the antithesis “clean–unclean” טהר–טמא/ ṭhr–ṭmʾ (with reference to holiness: Lev 11:43ff.; 16:19; cf. Deut 14:3ff.; purity and impuraty). Since YHWH represents holiness per se (Isa 5:16, etc.), sanctification means translating the object in question into the immediate divine realm (cf. the regulati…

Sanction, Church Law

(137 words)

Author(s): Pree, Helmuth
[German Version] A sanction is the legal detriment associated with failure to observe a requirement of church law. Roman law recognized leges plus quam perfectae (legal action voided, penalty), leges perfectae (legal action voided), leges minus quam perfectae (penalty but legal action valid), and leges imperfectae (not voided and no penalty). Criminal sanctions must be distinguished from non-criminal sanctions. The former are ecclesiastical penalties. In canon law, there is a range of possibilities, depending on the legal action in questio…

Sanctoral Cycle

(6 words)

[German Version] Hagiography

Sanctuary

(6 words)

[German Version] Church Architecture

Sanctuary Lamp

(7 words)

[German Version] Eternal Lamp

Sanctus

(503 words)

Author(s): Ruff, Anthony William | Bretschneider, Wolfgang
[German Version] I. Liturgy The Sanctus is an acclamation sung after the preface of the Eucharistic prayer. It is virtually universally used in the East and West in liturgical traditions, with increasing use in the reformed orders of less liturgical Protestant traditions. The text expresses unity of earthly worship with heavenly worship in praise of God. The text is the Trisagion based on Isaiah (Isa 6:3; see also Rev 4:8), with the added Benedictus, both of which end with “Hosanna” acclamation (see also Matt 21:9; Ps 118; 25–26a). The Trisagion (three Holys) comes ¶ from the ancient mor…
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