(Semitic bal, fem. balat; Greek Bḗlos, ‘Lord’, ‘Owner’, ‘Ruler’, ‘Master’, ‘Husband’). Since the 3rd millennium BC, the term B. was used to address God in the Syrian-Phoenician area (in the sense of ‘B. is almighty, ruler of order over chaos, lord of the heavens and the world and King’). At the same time, B. also designated individual or local deities when combined with toponyms (‘lord’ of a city, of a mountain range etc.) or with natural phenomena (‘lord’ of thunder, of rain etc., namely B. as weather god).
In Ugarit's lists of gods, B. always follows El and Dagan [2. 1…