Epicurean, dating uncertain (perhaps 2nd cent. AD). Eusebius (Pr. Ev. 4,3; 6,8), who cites long excerpts from his script against the doctrine of Chrysippus ‘On Fate’ (περὶ εἱμαρμένης), falsely labels him as a Peripatetic. D. accepted the truth and reliability of mantics. He taught the existence of fortune (τύχη) and of fate; but this does not exclude the freedom of the will.
T. Dorandi, in: Goulet 2, 833f.