(“Manual for secretaries”), a work composed by the celebrated Baghdad scholar probably of Khorasanian mawlā origin, Ebn Qotayba (213-76/828-89).
A version of this article is available in print
Volume I, Fascicle 4, pp. 446
ADAB AL-KĀTEB (“Manual for secretaries”), a work composed by the celebrated Baghdad scholar probably of Khorasanian mawlā origin, Ebn Qotayba (213-76/828-89). It was written during the caliphate of Motawakkel (r. 232-47/847-61) and dedicated to his vizier, Fatḥ b. Ḵāqān. Although its title makes one think of the great line of Arabic treatises on the multi-faceted art of the secretary, the culmination of which was to be the great Ṣobḥ al-aʿšā of the Mamluk author Qalqašandī, Ebn Qotayba’s work essentially is on Arabic grammar. Its four sections are: Ketāb al-maʿrefa on names and terms; Ketāb taqwīm al-yad on orthography; Ketāb taqwīm al-lesān on the correct reading and pronunciation of words; and Ketāb al-abnīa on the formation and derivation of verbs and nouns.
In his important introduction (moqaddema), the author sets forth the reasons impelling him to write. He bewails the low state of genuine learning among the secretarial classes of his time and denounces their inordinate concentration on the non-Arabic sciences and their looking towards the Persian and Hellenistic cultural worlds for intellectual stimulus. This is concordant with Ebn Qotayba’s hostility to the new disciplines and methods of kalām (scholastic theology) and falsafa (philosophy)—as adopted by e.g., Šāfeʿī and the Muʿtazilite school—and to the Šoʿūbīya in general. For Ebn Qotayba, true adab had to be based on the Arabic, religious sciences, above all on Hadith (Tradition). Although quite well aware that the perfect secretary had to have an intimate knowledge of such practical sciences as mathematics and mensuration, he asserted the primacy of language as the basis of all human communication; hence he devoted his book wholly to questions of language. Since Ebn Qotayba was suspicious of the use of qīās (analogy) in theology and law, he was, in regard to grammatical method, more sympathetic to the anomalist grammarians of the Kufan school; and he frequently quotes al-Farrāʾ (q.v.), the Kufan scholar. But it is difficult to discern in the Adab al-kāteb any coherent philosophy of grammar.
The text was published in a critical edition by Max Grünert (Leiden, 1900) and has appeared in numerous editions in Cairo. After Ebn Qotayba’s time, various commentaries were written on it; most important are Jawālīqī’s Šarḥ adab al-kāteb (ed. M. Ṣādeq al-Rāfeʿī, Cairo, 1350/1931) and Baṭalyūsī’s Ketāb al-eqteżāb (ed. ʿA. Bostānī, Beirut, 1901).
Brockelmann, Brockelmann, GAL2 I, p. 126; S. I, p. 185.
G. Lecomte, “L’introduction du Kitāb Adab al-Kātib d’Ibn Qutayba,” Mélanges Louis Massignon, Damascus, 1956-57, III, pp. 45-64.
Idem, Ibn Qutayba (mort en 276/889), l’homme, son oeuvre, ses idées, Damascus, 1965, pp. 102-7 (with exhaustive list of mss., commentaries, and editions), 380-81, 387, 442, 444.