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7.8 Arts and Crafts: Falconry, Farriery, Pigeon Flying, etc.
(5,900 words)

In Volume 2: Mathematics; Weights, and Measures; Astronomy, and Astrology; Geography; Medicine; Encyclopaedias, and Miscellanies; Arts and Crafts, Science, Occult Arts

previous chapter: 7.7 Cookery

§ 662. Aristotle (384–322 bc) is the alleged author of at least one treatise on horses extant in Persian. In the absence of adequate descriptions it is impossible to say whether the mss. are of one work or more.

(1)
Baiṭār-namah: Blochet iv 2395 (1) (extract only. 17th cent.)
(2)
Faras-nāmah, translated by M. b. Ḥusain: London R. Coll. Physicians 56 (5) (see jras 1951 p. 191).
(3)
(Faras-nāmah), dar maʿrifat i anwāʿ i aspān u hunar i ān u alwān u afʿāl u ʿillat u dafʿ i ʿillat, in thirty bābs: Ethé 1762 (28).
(4)
R. i guftār i Arisṭāṭālīs dar ṣifat i aspān: Āṣafīyah ii p. 1038 no. 28, p. 1040 no. 472.

§ 663. The Sanskrit Sālihōtra has been translated several times into Persian. The following translations are recorded in the catalogues:—

(a)
Tarjamah i Sālōtar (beg. al-Ḥ. l. ’l. k̲h̲. ’l-afrās), composed at Gulbargah in 810 [sic1] by ʿAbd Allāh b. Ṣafī at the command of Sulṭān Aḥmad Walī al-Bahmanī and in his reign [ah 825–38/1422–35], and divided into 52 faṣls: Āṣafīyah ii p. 1038 nos. 6 (ah 1058/1648. Pictures), 20, 21, Eton 209, Ivanow 1st Suppt. 908 (54 foll. Pictures. Early 19th cent.), Rieu ii 480b (foll. 3–60. 19th cent.).
(b)
Qurrat al-mulk (beg. al-Ḥ. l. R. al-ʿā…. Sulṭān G̲h̲iyāt̲h̲ al-Dunyā wa-’l-Dīn), undertaken in 883 (?) (the mss. have 783 and 983) by order of Sulṭān G̲h̲iyāt̲h̲ al-Dīn M. S̲h̲āh b. Maḥmūd S̲h̲āh K̲h̲aljī [of Mālwah, ah 873–906/1469–1500] and divided into twelve bābs: Rieu iii 1011a (foll. 331–74. ad 1848), ii 481b (foll. 61–73. Apparently an abridgment. No title. 19th cent.).
(c)
Faras-nāmah (beg. Asb i fikrat c̲h̲u zīn kunad dānā *), prepared in 926/1520 by S. Zain al-ʿĀbidīn b. Abū ’l-Ḥasan (or Abū ’l-Ḥusain) Karbalāʾī Ḥusainī Hās̲h̲imī at the command of Sulṭān S̲h̲ams al-Dīn Muẓaffar S̲h̲āh [of Gujrāt, ah 917–32/ 1511–26] and divided into two qisms ((1) on hippology, in twelve bābs, (2) on hippiatry, in 38 bābs): Āṣafīyah ii p. 1040 no. 30 (ah 926/1520), Rieu ii 482b (foll. 75–121. Acephalous. ah 1098/1687), Ivanow 1602 (46 foll. 18th cent.), 1603, Ethé 2980 (n.d.). See also the next translation, which is virtually the same work.

Edition: The Faras-nāma of Hāshimī. Edited in the original Persian … by … D.C. Phillott. Calcutta 1910°*‡ (116 pp. Bibliotheca Indica).

(d)
(Tarjamah i Sālōtar i asbān) (beg. Asb i fikrat c̲h̲u zīn kunad dānā *2), a translation virtually identical with that of Zain al-ʿĀbidīn Hās̲h̲imī, to which have been prefixed (1) a preface in which K̲h̲wājah ʿAbd Allāh K̲h̲ān Fīrōz-Jang3 says that the work, consisting of 16,000 slōkas in the original Sanskrit, was translated at his request by pandits [evidently aware of the earlier translation!] in S̲h̲āh-Jahān’s reign [1037–68/1628–58], a ms. of the original in his possession having been captured with other Hindu books after his defeat of Amar Sing’h, Rānā of C̲h̲itōr [in a campaign which began in Jahāngīr’s fourth year, ah 1018/1609], and (2) [in some mss. at least] introductory extracts in two bābs ((1) dar āfrīnis̲h̲ i asbān, (2) andar ranghā-yi asb i bihtar) from a faras-nāmah i Fārsī composed in the time of Sulṭān Maḥmūd G̲h̲aznawī: Rehatsek p. 111 no. 15 (2) (?) (ah 1044/1634–5 (?)), p. 100 no. 55 (?) (Pictures), Rieu ii 482a (foll. 3–74. 17th cent.), iii 1011b (foll. 375–499. ad 1848), Blochet ii 894 (early 18th cent. Pictures, Tashkent Acad. i 720 (18th cent.), Āṣafīyah ii p. 1040 nos. 32, 17, 24, 15, p. 1038 no. 23, Berlin 1 (4) (?) (fragments), Bodleian 1864–6, Eton 208, Būhār 233, Mehren p. 16 no. 39.

Edition (see above): The Faras-nāma of Hāshimī

English translation: A treatise on horses, entitled Saloter, or, A complete system of Indian farriery … compiled originally by a society of learned pundits, in the Shanscrit language. Translated thence into Persian [with an introduction compiled from a Persian faras-nāmah] … by Abdallah Khan Firoze Jung … which is now translated into English by J. Earles. Calcutta 1788° (93 pp.); 1799° (A treatise on horses…. Identical with the preceding apart from differences on the title-page).

(e)
Tuḥfah i kān i ʿilāj i asp (beg. S̲h̲. u sp. i bī-q. u ʿajz u niyāz i ṣidq-asās), translated by M. Qāsim b. S̲h̲arīf K̲h̲ān from the Sālihōtra, completed in 1076/1665 (under this is merely the date of transcription) and divided into fifty-nine bābs: Ivanow 1604.

§ 664. M. b. Yaʿqūb Ibn Ak̲h̲ī Ḥizām al-K̲h̲ailī, or al-K̲h̲uttalī, or al-Jīlī, or al-Jabalī, is described as horse-trainer (rāʾiḍ) to the Caliph al-Muʿtaḍid [279–89/892–902] on the title-page of the b.m. ms. of his Kitāb al-furūsiyah (Cureton-Eieu p. 633b). According to the Fihrist (p. 43719 in the Cairo edition of 1348) Ibn Ak̲h̲ī Ḥizām’s book on baiṭarah was composed for al-Mutawakkil [232–47/847–61]. For further information concerning him and his works see Brockelmann i pp. 243–4, Sptbd. i pp. 432–3. The mss., however, have not yet been satisfactorily sorted out.

The following Persian translations exist:

(a)
Kitāb i baiṭarah, containing, with a new preface, only Pt. (Juzʾ?) i section (faṣl?) 3 (on acquired defects and on diseases) and Pt. ii (on cures) of the bipartite work represented in the Arabic mss. Leyden iii 1407–9 and called k. al-furūsīyah in the colophon to the first part in Leyden 1407, which is acephalous: Leyden iii p. 285 no. 1410 (ah 730/1330). According to the Leyden catalogue a ms. of this work was described under the title K. al-k̲h̲ail wa-’l-baiṭarah by Hammer [-Purgstall] in the Wiener Jahrbücher, 67, Anz.-Bl., p. 38 seq.
(b)
K. al-k̲h̲ail (beg. al-Ḥ. l. Mustaḥiqqi ’l-ḥ. wa-Walīyihi wa-’l-ṣ….), in 39 bābs (possibly therefore an amplification of the k. al-k̲h̲ail wa-’l-baiṭarah represented by the Arabic mss. Flügel 1478–9,4 which has thirty bābs in three ajzāʾ): Leyden iii p. 286 no. 1412 (ah 730/1330 or thereabouts).

§ 665. Abū Bakr b. al-Mund̲h̲ir al-Baiṭār flourished under al-Malik al-Nāṣir M. b. Qalāʾūn, the Baḥrī Mamlūk Sulṭān of Egypt (709–41/1309–40).

Kāmil al-ṣināʿatain, or al-Nāṣirī, on hippology and hippiatry, Ḥ. K̲h̲. v p. 26, Brockelmann ii p. 136, Sptbd. ii p. 169.

Persian translation: Tarjamah i K. al-ṣ (beg. al-Ḥ. l. R. al-ʿā…. a. b. bi-dān kih īn risālah īst dar fann i firāsah u mus̲̲̲h̲tamil ast bar sih maqālah): d.m.g. 51 (194 foll. 18th cent.).

§ 666. al-Malik al-Mujāhid ʿAlī b. al-Malik al-Muʾaiyad Dāwud al-Rasūlī reigned in al-Yaman 721–64/1321–62.

al-Aqwāl al-kāfiyah wa-’l-fuṣūl al-s̲h̲āfiyah: see Brockelmann ii p. 190, Sptbd. ii p. 252.

Persian translation: Kanz al-hidāyah (beg. Ḥ. i bī-ḥ. u t̲h̲. i lā-yuʿadd Ḥakīmī rā rawā-st kih ablaq i garm-raftār), in five qauls, prepared in or soon after 1253/1837 by Fak̲h̲r al-Dīn b. Aḥmad b. al-Maulā k̲h̲iḍr al-Rūdbārī at the request of Mīrzā Hidāyat Allāh, Wazīr to Riḍā-Qulī K̲h̲ān b. K̲h̲usrau K̲h̲ān, Governor of Kurdistān: Rieu 161 (ah 1263/1847).

§ 667. M. b. Maḥmūd (so Nad̲h̲īr Aḥmad), or M.b.M. (so Bodleian cat.).

Faras-nāmah, or Asb-nāmah (beg. Sp. u ḥ. i farāwān u st. [u]s̲h̲. i bī-pāyān ḥaḍrat i …), composed in 767/1365–6 by order of Muẓaffar al-Dīn Bākā and divided into two qisms, the first containing forty bābs, the second thirty-three faṣls: Bodleian 1863 (acephalous. A Fraser ms.), Nad̲h̲īr Aḥmad 262. (Rāmpūr. N.d.).

§ 668. ʿAli b. M. al-mutaṭabbib.

(Faras-nāmah,) a work composed in 812/1409–10: Eton 210 (2) (first part only. ah 1138/1725–6).

§ 669. Ḥakīm Ḥamid [sic. Ḥāmid?] was a resident of Dībālpūr in S̲h̲āh-Jahān’s reign.

Faras-nāmah: t.c.d. 1576 (2).

§ 670. Niẓām al-Dīn Aḥmad, as he calls himself, is called Mīrzā Niẓām son of Mullā Ṣadrā in the heading of the b.m. ms. Add. 23,562 (1) (dated 1213. See Rieu ii 483a) and Niẓām al-Dīn Aḥmad Sādir in the Leningrad ms. described by Rosen.

Miḍmār i dānis̲h̲ (beg. Sp. i bī-q. K̲h̲udāwand i jahān rā kih ablaq), compiled in 1071/1660–1 (see Rieu ii 483a) by order of S̲h̲āh ʿAbbās ii (ah 1052–77/1642–66) and divided into a muqaddimah, three marḥalahs ((1) on the good and bad qualities of the horse, etc., (2) on its training and racing, (3) on its diseases), and a k̲h̲ātimah (on the S̲h̲āh’s horses and on amulets): Rieu ii 483a (acephalous. 17th cent.), 482b (18th cent.), 483a (ah 1213/ 1799), 483b (ah 1246/1830), Ivanow 1605 (small fragment. Late 18th cent.), Curzon 618 (late 19th cent.), Bodleian 1868 (acephalous. Fraser ms.), 1867 (ah 1227/1812), iii 2815 (ah 1238/ 1822), 2816 (Marḥalah 3 only), Rosen Institut 127. (ah 1257/ 1841), ʿAlīgaṛh Subḥ. mss. p. 28 no. 27, Āṣafīyah ii p. 1040, nos. 7, 9, Berlin 630 (1), Majlis 621 (20).

§ 671. Qāḍī Ḥasan Daulatābādī.

(1)
Miftāḥ al-faras, composed in 1116/1704–5: Āṣafīyah ii p. 1042 no. 1.
(2)
Tuḥfat al-afrās, commonly called (ʿurf) Sālōtar: Āṣafīyah ii p. 1038 (two mss.).

§ 672. Ṣadr al-Dīn M. K̲h̲ān “Fāʾiz” b. Zabardast K̲h̲ān flourished about 1135/1722–3 (see pl. i § 1466, ii § 24 (1) (g), § 143).

Tuḥfat al-Ṣadr,5 a faras-nāmah divided into a preface, twenty faṣls and a k̲h̲ātimah: ms. dated 1194/1780 formerly in the possession of Lieut-Col. D.C. Phillott.

Edition: The Faras-nāmah of Zabardast K̲h̲ān [sic.]6 edited … with English notes by Lieut.-Colonel D.C. Phillott, Calcutta 1911°* (62 pp. Bibliotheca Indica, n.s., No. 1304. Cf. Mus̲h̲ār i 367, where the title is given incorrectly as Tuḥfat al-ṣudūr).

§ 673. Anand Rām “Muk̲h̲liṣ” died at Delhi in 1164/1751 (see pl. i § 780).

Rāḥat al-faras (so Nad̲h̲īr Aḥmad), or Rāḥat al-afrās (so Lindesiana) (beg. Ārāyis̲h̲ i ʿarṣah i ʿibādat), translated [presumably from the Sālihōtra] by order of Himmat K̲h̲ān7 and divided into four bābs: Lindesiana p. 113 no. 731 (circ. ad 1780), Nad̲h̲īr Aḥmad 260. (Rāmpūr. N.d.).

§ 674. M. ʿAlī “Ḥazīn” died in 1180/1766 (see pl. i § 1150).

Faras-nāmah (beg. Suwārān i miḍmār i bandagī), in nine ḥilyahs on the knowledge of horses and their diet and ten faṣls on their diseases, written in India as a substitute for a much larger work composed by the author in his youth at Iṣfahān: Bānkīpūr iii p. 232 no. 407 fol. 165b onwards (ah 1178/1764–5), p. 234 no. 409 (19th cent.), Lindesiana p. 152 no. 206 (circ. ad 1780), Rieu ii 483a (ah 1213/1799), 483b (transcribed from the preceding ms. in 1246/1830).

§ 675. Mīrzā Bhuc̲h̲c̲h̲ū8 Bēg Sālōtar.

Faras-nāmah, composed in 1207/1792–3 for Āṣaf al-Daulah [of Oudh: cf. pl. i § 932]: Rieu iii 1026a xxviii (extracts only. Circ. ad 1850).

§ 676. S.M. Taqī b. M. Faiḍ b. Mīr Aḥmad K̲h̲ān ʿArab Hās̲h̲imī Lak’hnawī

Ḥayāt al-faras, composed in 1259/1843: Āṣafīyah ii p. 1038 (two copies).

§ 677. M. Riḍā K̲h̲ān Nāg̲h̲ir.

Maqṣad al-riḍā, composed in 1266/1850: Āṣafīyah ii p. 1042 nos. 18 (ah 1275/1858–9), 4.

§ 678. ʿAbd Allāh K̲h̲ūnsārī was a g̲h̲ulām and pīs̲h̲-k̲h̲idmat in the reign of Nāṣir al-Dīn S̲h̲āh (1844–94).

Faras-nāmah: Tihrān 1326/1908 (66 pp. Mus̲h̲ār i 1161).

§ 679. Dr. M. Ḥusain Maimandī-niz̲h̲ād.

Qawānīn i dām-pizis̲h̲kī: Tihrān a.h.s. 1329/1950 (477 pp. Tihrān Univ. Pubs., no. 80).

§ 680. Appendix

(1)
(Baiṭār-nāmah) (beg. Īn muk̲h̲taṣarī-st dar ʿilm i baiṭarah yaʿnī ʿilm i bīmārīhā-yi c̲h̲ahār-pāyān), in nine aṣls: Rieu ii 871a (foll. 396–8. ah 814/1411).
(2)
Faras al-fawāʾid [sic?], metrical: Āṣafīyah iii p. 420 no. 52 (illustrated).
(3)
Faras-nāmah (beg. Hād̲h̲ā kitāb i Faras-nāmah) an anonymous work: [Persia 1862°*] (edited by Asad Allāh K̲h̲ān K̲h̲wānsārī. 57 foll.).
(4)
Faras-nāmah, a short metrical work by Ṣafī-Qulī K̲h̲ān s̲h̲āmlū: Brit. Mus. Belshah ms. (ah 1255/1839. See the Browne Volume p. 147).
(5)
Faras-nāmah, metrical (beg. Bi-dān ai muqtadā-yi hūs̲h̲y̲ārān) in five faṣls with a prose preface (beg. a. b. bi-dān-ki īn risālah mabnī ast bar kamāhī i maʿrifat i asb): Rossi Vatican Pers. 138 (23 foll. 18th cent.).
(6)
Faras-nāmah (beg. al-Ḥ. l. R. al-ʿā…. a.b. [in] risālah dar bayān i asb u ān-c̲h̲ih ba-ān taʿalluq dārad), composed in the reign of Muḥammad S̲h̲āh Pāds̲h̲āh G̲h̲āzī9 and divided into eighty nauʿs: Tashkent Acad. i 719 (77 foll. Many impressions of a seal dated 1081), possibly also Lahore Panjāb Univ. (see no. 8 below).
(7)
Faras-nāmah, by Rafīʿ al-Dīn b. Malik Rāj Muḥammad b. Malik Quṭb al-Dīn:10 Āṣafīyah ii p. 1040 no. 10.
(8)
Faras-nāmah (beg…. A. b. īn risālah dar bayān i s̲h̲ināk̲h̲t i asb u ān-c̲h̲ih ba-d-ān taʿalluq dārad): Lahore Panjāb Univ. (56 foll. ah 1235/1820. See ocm. x/1 p. 97).
(9)
(Faras-nāmah), or (Baiṭār-nāmah)(beg. al-Ḥ. l. ’l. qaddara ’l-aqdār), based on ancient works by Aristotle, Hippocrates, Qāniyūs and Huraimah b. Ag̲h̲bas (Hart̲h̲amah b. Aʿyan?) and divided, according to the preface, into seventy (so Bl. 2159 (2)) or seventy-seven (so Bl. 893 (1)) chapters: Blochet ii 893 (1) (ends with Ch. 52. Late 16th cent.), iv 2159 (2) (70 chapters apparently. Late 16th cent.?). Tashkent Acad. i 718 (ah 1066/1655), Pub. Lib. (Vyatkin ms. 165).
(10)
Faras-nāmah (beg. Ba-nām i Pāds̲h̲āh i āfrīnis̲h̲ *), in 280 mat̲h̲nawī verses: Flügel ii 1484 (20 foll.).
(11)
Faras-nāmah, metrical, on the qualities of horses: Rehatsek p. 111 no. 15 (3) (ah 1044/1634–5).
(12)
Faras-nāmah (beg. Bi-dān-kih īn kitāb muk̲h̲taṣarī-st az Faras-nāmah Bi-dān-kih agar kasī rā asb bās̲h̲ad), in twenty-four bābs: Majlis 640 (7).
(13)
Faras-nāmah (beg. Īn k. i F.-n. az farmūdah i Saiyid G̲h̲iyāt̲h̲ al-Dīn i Barqūsī ʿalaihi ’l-raḥmah), metrical, in five bābs: Blochet 893 (2) (defective at end. 20 foll. Late 16th cent.).
(14)
Faras-nāmah, on Dihlawī horses: Lindesiana p. 138 no. 730 (circ. ad 1790).
(15)
(Faras-nāmah), based apparently on the Sālihōtra and divided into fifty-one bābs: Bṛowne Pers. Cat. 130 (acephalous. 96 foll. Pictures).
(16)
Faras-nāmah, various works: ʿAligaṛh Subḥ. mss. p. 27 no. 3, Āṣafīyah ii p. 1040 no. 27, p. 1038 no. 31, Blochet iv 2395 (2) extract only. 17th cent.), Eton 210 (1) (ah 1138/1725–6), Peshawar 1651, Rehatsek p. 111 no. 15 (4) ah 1044/1634–5), Rieu ii 481b (on diseases, defective at both ends. 19th cent.).
(17)
Fīl-nāmah, by Rahī: Lindesiana p. 209 no. 882 (circ. ad 1770. Pictures).
(18)
Fīl-nāmah, in three parts ((1) legends about elephants in questions and answers, (2) remedies for elephant diseases, in seventeen bābs (beg., fol. 6b, al-Ḥ. l. R. al-ʿā. wa-’l-ʿāqibatu li-l-muttaqīn), (3) an Arabic-Persian vocabulary, apparently of veterinary terms): Bodleian iii 2818 (… Kursī-nāmah i mahāwat-garī az S. Aḥmad Kabīr (the initial lines have not been filled in). 47 foll. Circ. ad 1800).
(19)
Fīl-nāmah, more than one work presumably: ʿAlīgaṛh Subḥ. mss. p. 27 no. 4, Āṣafīyah ii p. 1040 nos. 19, 14, 11, 3, iii p. 420 no. 55 (illustrated).
(20)
Guldastah i firāsat, on equitation, by Mīr ʿAlī-bak̲h̲s̲h̲ “Karāmat” Ḥusainī: Meerut, Qādirī Pr. 1264/1848* (32 pp.); Cawnpore 1268/1851–2 (Masīḥāʾī Pr. See ʿAlīgaṛh Subḥ. ptd. bks. p. 45).
(21)
Ḥusāmī (beg. Suwār i k̲h̲irad bih kih dar har nafas * Ba-maidān i ḥamd i Tu rānad faras), a mat̲h̲nawī on hippology in 54 bābs: Berlin 630 (2) (ah 1227/1812).
(22)
(K̲h̲ail-nāmah) (beg. Ḥ. i bī-ḥ. u madḥ i bī-ʿadd Ḥakīm i ʿalā ’l-iṭlāq rā), in two kitābs, the first in forty bābs on hippology (dar maʿrifat i asb), the second in sixty on hippiatry: Blochet ii 892 (64 foll. Early 18th cent.), Rieu ii 484a (ah 1204/1790), 483b (19th cent.), 484a (from Kitāb i, bāb 2, to Kitāb ii, bāb 29. 19th cent.), Flügel ii 1483 (63 foll.).
(23)
K̲h̲ulāṣat al-ḥukamāʾ (beg. C̲h̲and bāb dar muʿālajat i aspān jamʿ kardah kih mus̲h̲tamil ast bar panj bāb bi-taufīqi ’llāh taʿālā u īn kitāb rā K̲h̲. al-ḥ. nām nihādah), Madrās ii 668 (65 pp.).
(24)
Nusk̲h̲at al-afrās: Āṣafīyah ii p. 1042 no. 22.
(25)
Rāʾiḍ-nāmah (al-Ḥ. l…. Ḥ. u sp. u s̲h̲. i bī-q. Āfrīdgārī rā har c̲h̲and kih fārisān), in a muqaddamah, forty bābs and a k̲h̲ātimah: Nad̲h̲īr Aḥmad 261. (Rāmpūr. ah 1085/1674).
(26)
Ṭibb al-afrās (beg. al-Ḥ. l. R. al-ʿā…. Bi-dān-kih īn risālah mausūm ast bi-Ṭ. al-a.), a late work in which the name of Mīrzā Bhuc̲h̲c̲h̲ū Bēg Salōtrī (cf. pl. ii § 675) occurs: Lahore Panjāb Univ. (49 foll. see ocm. x/1 p. 97).
(27)
Zubdat al-faras, by Mīr G̲h̲ulām Maẓhar ʿAlī: Āṣafīyah ii p. 1040 no. 5 (ah 1233/1818).

7.8.1 Falconry

§ 681. The anonymous Bāz-nāmah described below contains a reference to the Bāz-nāmah i Fīrūz-S̲h̲āhi, but more than one work seems to bear, or pass under, this title.

Bāz-nāmah (beg. al-Ḥ. l…. baʿd īn kitāb i mustaṭāb i Bāz-nāmah ādāb al-ṣaid … [Bāb i, fol. 5b] Ṭarīq i ārāstan i dast-kas̲h̲ i jānwarān Bāyad kih har rūz), a detailed treatise composed in 570/1175–6 [?] and divided into seventy-two bābs: Ivanow Curzon 616 (slightly defective at end. Foll. 244. 19th cent.).

§ 682. The author of the work described below, who refers to it as īn s̲h̲ikarah and who cites in it occasionally the authority of his contemporary K̲h̲alīl of Mā warāʾ al-Nahr, professes to have based it on an ancient treatise written by the sages of the town of Balnās, which was taken to Alexandria in the time of Alexander and Aristotle and subsequently to Antioch. Rescued with some other books, when the Empress Helen and her son Constantine proposed to burn the contents of the royal library, it was taken to Bag̲h̲dād [!] and there translated into Syriac. Later the K̲h̲āqān of the Turks sent for it and had it translated by a learned Turk of Pāriyāb of Marw.

(S̲h̲ikarah) (Bāb i begins: Bāb i awwal Bi-dān-kī īn s̲h̲ikarah c̲h̲ūn paidā s̲h̲ud riwāyat mī-kunand az Naṣr b. Lait̲h̲ u az Mahdī b. Ahram), in one hundred and thirty-five bābs ((1) the above-mentioned legend concerning the original work together with some traditions relating to hawking, (2)–(20) on various birds of prey, their names in Persian, Arabic, Turkish and Greek, their selection and training and their appearance in health, (31)–(135) on their diseases and treatment): Rieu ii 484a (lacks five leaves at beginning and breaks off in Bāb 131. Foll. 77. 13th cent.).

§ 683. The author’s name seems to be absent from all the hitherto described mss. of the Ṭibb i Fīrūz-S̲h̲āhi (if that is the correct title).

Ṭibb i Fīrūz-S̲h̲āhī (Baʿd az ḥamd i bisyār u t̲h̲anā-yi bī-s̲h̲umār mar K̲h̲āliq al-lail wa-’l-nahār), on the diseases of falcons, composed by order of a certain Sulṭān Fīrūz-S̲h̲āh in 608/1211–12 (so Rehatsek and Ross-Browne) or 680/1281–2 (so Ivanow 1607 (3)) and divided into bābs of which the number is variously given, twenty-nine in Ivanow 1607 (3), forty-five according to the author’s preface in Ross-Browne 259 (1), fifty-two according to the enumeration in the same ms.: Ivanow 1607 (3) (foll. 127b–143b. 18th cent.), Ivanow Curzon 619 (6) (Intik̲h̲āb: Bāz-nāmah i F.-S̲h̲. An abridgment in 41 bābs), Rehatsek p. 108 no. 10 (where the title is given according to the heading as Daulat i k̲h̲ilqat (“Dowlat Hulkat”)11 dar muʿālajah i ṭuyūr i s̲h̲ikārī), Ross-Browne 259 (transcribed from the preceding in 1281/1864). Possibly also Āṣafīyah ii p. 1038 no. 13 R. i Fīrūz-S̲h̲āhi dar ʿilaj i ṭuyūr (infra no. 19).

§ 684. ʿAlī b. Manṣūr al-Ḥulwānī (or al-Ḥalwāʾī or, according to the Tashkent ms., al-K̲h̲awāfī).

S̲h̲ikār-nāmah i Īl-k̲h̲ānī (beg. Ḥ. u sp. i bi-h. [K̲h̲udāʾī rā?] kih sīmurg̲h̲ i wahm), an expanded version of the Ṣaid-nāmah i Malik-S̲h̲āhi, dedicated to Ṭug̲h̲āy Tīmūr K̲h̲ān (ah 737–54/ 1337–53), containing many Mongol and Turkish terms, and divided into two muqaddimahs12 ((1) in twenty-two bābs, mainly on falconry, (2) in five bābs, on various quadrupeds trained for hunting): Tashkent Acad. i 734 (defective at end. 77 foll. ah 1066/1655. 9 Pictures of which one is reproduced in the catalogue), Ivanow Curzon 617 (137 foll. 19th cent.), Ethé 2979 (5) (fragment only).

Abridgment: Bāz-nāmah i Tīmūrī (beg. S̲h̲āh-bāz i buland-parwāz i ḥamd), composed, like the original, in Tug̲h̲ā-Tīmūr’s time, by S̲h̲āhīn Beg K̲h̲ān b. Ṭulg̲h̲ār Bēg K̲h̲ān Buk̲h̲ārī: Nad̲h̲ir Aḥmad 257 (ʿAbd al-Ḥusain (bookseller?), Lucknow).

§ 685. G̲h̲iyāt̲h̲ al-Dīn ʿAlī b. Ḥusain b. ʿAlī Amīrān Ḥusainī Iṣfahānī composed his Dānis̲h̲-nāmah i jahān in 871/1466–7. (See pl. ii § 22, 595, etc.).

Bāz-nāmah (beginning not given by Ethé), a handbook of falconry completed in 859/1455 and divided into seven maqālahs and a k̲h̲ātimah: Bodleian 1860 (foll. 27), i.o. d.p. 1546 foll. 7b–15b (?) (title given by Bilgrāmī as, Mulak̲h̲k̲h̲aṣ i Bāz-nāmah and date of composition as 893/1488), Ivanow Curzon 619 (3) (extract only, on diseases. Foll. 45–53. ah 1271/1855).

§ 686. Muḥibb ʿAlī, sumamed (al-mulaqqab) K̲h̲ān, K̲h̲āṣṣ-Maḥallī b. Niẓām al-Dīn ʿAlī Marg̲h̲ilānī (Tashkent ms.: b. N. al-D. K̲h̲alīfah i Farg̲h̲ānī) was the son of Bābur’s right-hand man Mīr K̲h̲alīfah (Mīr Niẓām al-Dīn ʿAlī Barlās). He distinguished himself in the battles of Bābur’s and Humāyūn’s days and in Akbar’s reign he beseiged Bhakkar for three years. He was Governor of the town of Delhi from the twenty-third year of the reign, ah 986/1578, until his death in 989/1581. He says that he was nearly sixty years old when he wrote his Bāz-nāmah and that from his youth onwards he had accompanied monarchs on the chase. It is perhaps worth mentioning that in some of the mss. there is no mention of the author’s name and that in one (i.o. d.p. 1506, which begins with the same words, but has only 57 chapters) the name that occurs (in the preface?) is Rafīʿ al-Dīn M. b. ʿAlāʾ al-Mulk. The work is not mentioned in the Maʾāt̲h̲ir al-umarāʾ. Ṭabaqāt i Akbarī ii p. 435; Āʾīn i Akbarī p. 225 no. 107, Blochmann’s trans. pp. 420–22; Maʾāt̲h̲ir al-umarāʾ iii pp. 238–45 (summarised by Blochmann, loc. cit.); Rieu ii 485.)

Bāz-nāmah, or S̲h̲ahbāz-nāmah (beg. Bismi ’llāhi ’l-Raḥmāni ’l-Raḥīm * Ṭāʾir i fark̲h̲undah i Ḥaiy i Qadīm * K̲h̲uṭbah i d̲h̲ī-bāl i humāyūn k̲h̲iṭāb * K̲h̲āl u k̲h̲aṭ i ʿāriḍ i Umm al-Kitāb), dedicated to Akbar and divided into sixty-one short bābs: Ivanow 1607 (1) (ah 1087/1676–7), Rieu ii 485a (ah 1161/1748), i.o. d.p. 1507 (18th cent.), apparently also d.p. 1506, Ethé 2793, Tashkent Acad. i 737 (acephalous ah 1266/1850).

§ 687. Mīr Muḥammad says that he was in the service of Jalāl al-Dīn M. Akbar and had forty years’ experience of falconry.

Mīr-s̲h̲ikār-nāmah divided according to the author into twelve Bābs, but in reality consisting (in the Tashkent ms.) of thirty-seven: Tashkent Acad. i 735 (acephalous. 104 foll. ah 1266/1850), possibly also i.o. 4617 (defective at both ends. 17th cent. See jras 1939 p. 385).

§ 688. Fīrūz-S̲h̲āh.

S̲h̲ah bāz-nāmah i Fīrūz-S̲h̲āhī (beg. S̲h̲ah-bāz i andīs̲h̲ah i s̲h̲ikāriyān i suk̲h̲an), compiled at the request of Akbar and divided into fourteen bābs: Ethé 2979 (4) apparently not much more than the first half of the work).

§ 689. S. ʿArab Najafī, a native of Balk̲h̲, migrated to India and entered the service of Akbar. The Madras catalogue, which does not mention Balk̲h̲, adds that he “was appointed the care taker of the Royal games at the time of Emperor Jahangir”.

Bāz-nāmah (so Browne) or Risālah i mīr-s̲h̲ikārān (so Madras catalogue) (beg…. falak i dawwār u gardis̲h̲ i rūzgār faqīr i ḥaqīrS. ʿA. i N…. az waṭan i maʾlūf), on the s̲h̲unqār, bāz, s̲h̲āhīn and other hunting birds, in eleven Bābs: Madrās i 513 (slightly defective at both ends), Browne Suppt. 149 (Corpus 13).

§ 690. Pāds̲h̲āh-Qulī b. Minnat ʿAlī Turkumān.

Pāds̲h̲āh-nāmah, on s̲h̲ikār, composed in 1061/1651: Āṣafīyah ii p. 1756 no. 202 (M. S̲h̲āh’s 10th year).

§ 691. Nūr Muḥammad, of mndhānī, came originally from Tabrīz but for some time he had been resident in the Panjāb.

Miftāḥ i is̲h̲kār (beg. Ḥ. i bī-ʿadad mar Qādirī rā sazad kih wujūd i Ādam rā), a short treatise on falconry dedicated to Aurangzēb and divided apparently into sixteen chapters, of which the first three deal with the s̲h̲unqār, the fourth with bāz and the sixteenth with the treatment of the ailments of the various birds: Bombay Univ. p. 39 no. 23 (foll. 63. ah 1078/1667).

§ 692. M. Riḍā b. K̲h̲wājah M. Yūsuf.

Dastūr al-ṣaid (beg. Ḥ. i bī-ḥ. u sp. i bī-ʿadd az azal tā abad mar pāds̲h̲āhī rā sazad), on the selection of the best species of falcon, the methods of training them and the treatment of their diseases, begun in 1083/1672–3, dedicated to Aurangzēb and in Ivanow-Curzon 619 (1) divided into seventy-seven short bābs, whereas in i.o. d.p. 1505 the number of bābs is ninety-nine to correspond with the date, ah 1099/1688, at which the work is there said to have been completed [presumably in an enlarged edition]: ʿAlīgaṛh Subḥ. mss. p. 30 no. 1, Āṣafīyah ii p. 1756 no. 203, i.o. d.p. 1505 (foll. 203. 19th cent.), Lindesiana p. 195 nos. 735c (circ. ad 1820), 732 (circ. ad 1830), Ivanow Curzon 619 (1) (extracts only. Foll. 36. ah 1271/1855), Nad̲h̲īr Aḥmad 258 (Ahl i Islām Library, Madrās), and probably also Bodleian 1859 (Dastūr i ṣaid, beginning roughly as above. 55 babs. Acquired by Gore Ouseley in 1219/1804–5), though in this last ms. the author’s name is given as K̲h̲wājah M. Ṣādiq, son of K̲h̲wājah M. Yūsuf, a descendant of the Prophet’s master of the chase, K̲h̲wājah M. Āṣafī [!], and the date of compilation [completion?] as 15 Ramaḍān 571 [28 March 1176] in the twenty-fifth year of the reign of Abū ’l-Muẓaffar Muḥyī ’l-Dīn Fīrūz-S̲h̲āh [probably a fraudulent alteration of Abū ’l-Muẓaffar Muḥyī ’l-Dīn Aurangzēb by someone who wanted to make the work appear much older than it really was].

§ 693.Bahādur”, as he calls himself in the metrical preamble to his Bāz-nāmah, says in the prose preface that he undertook the work at the request of his ūstād Jaʿfar Bēg and his own brothers, La‘l Bēg and Ḥabīb Allāh. He may be identical with Arslān Bēg “Bahādur”, of whom there is a notice in the Mak̲h̲zan al-g̲h̲arāʾib (no. 411).

Bāz-nāmah (beg. Bāz i ṭabʿam k̲h̲wāhis̲h̲ i parwāz kard *), written in 1091/1680,13 Aurangzēb’s 25th regnal year, (but the capture of Sanb’hā, an event of 1101/1689–90, is mentioned in the preamble) at Bhaskar, Ṣūbah of Barār Bālā-G’hāt’, and divided into a metrical preamble (containing eulogies of ʿAbd al-Qādir Jīlānī, the author’s own spiritual guide, Mīr M. As̲h̲raf, and Aurangzēb), a prose preface and forty-three bābs ((1)–(39) on the training and employment of hawks and other hunting birds, (40) diseases of those birds, in 68 faṣls, (41) the treatment of those diseases, likewise in 68 faṣls, (42) miscellaneous instructions in four faṣls): Rieu ii 485b (slightly defective at end. Foll. 124. 17th cent.), Ivanow Curzon 619 (7) (extracts only? Foll. 83–136. ah 1271/1855), apparently also Bodleian iii 2817 (328 foll. 72 bābs with a 73rd as k̲h̲ātimah).

§ 694. The Bāz-nāmah described below was apparently written in Aurangzēb’s reign, since it mentions birds sent to him by Las̲h̲kai K̲h̲ān, Ṣūbah-dār of Bihār, in the fourteenth regnal year (ah 1082/1671) and by Subḥān-Qulī K̲h̲ān, King of Tūrān, [who reigned from 1091/1680 to 1114/1702].

Bāz-nāmah (beg. Baʿd i ḥamd u t̲h̲anāʾ i Īzad i Tuwānā kih s̲h̲ah-bāz i fikru īn majmūʿah īst mausūm bah-Bāz-nāmah), an Indian work divided into seventy-six bābs: Bānkīpūr xi 1072 (foll. 125. 23 fine drawings of birds of prey. 17th cent.), Ivanow Curzon 623 (foll. 106. Recently transcribed).

§ 695. Allāh-Yār Jāmī was in the service of the Qūs̲h̲begī to Prince M. Muʿaẓẓam Bahādur-S̲h̲āh.

Mirʾāt al-ṣaid (beg. (of Ethé 2979 (3)) Ḥaqīqat i as̲h̲yā paidā kunad u s̲h̲ikarah i quwwat i naẓari rā c̲h̲as̲h̲m bīnā gus̲h̲ād [gus̲h̲āyad?] tā az ṣaid i ṭāʾirān), completed in 1111/1699–1700 and divided into five bābss: Ethé 2979 (3).

§ 696. The authors of the Bāz-nāmah described below, a son of Mīr Suhrāb K̲h̲ān Tālpur, whose name, deliberately expunged in the ms., was tentatively read by Arberry as Muḥammad Jaʿfar, may have been Mīr [Muḥammad?] C̲h̲ākar K̲h̲ān, since it appears from the genealogical table on p. 308 of the second volume of Mīrzā Qilīc̲h̲ Beg’s History of Sind (cf. pl. i § 823), that Mīr Suhrāb K̲h̲ān Tālpur [late 18th and early 19th century] had a son of that name.

Bāz-nāmah (beg. Rangīn nawāʾī kih ʿandalībān), in eighteen chapters: i.o. 4611 (foll. 198. See jras. 1939 p. 382).

§ 697. Taimūr Mīrzā b. Ḥusain ʿAlī Mīrzā b. Fatḥ-ʿAlī S̲h̲āh Qājār has already been mentioned (pl. i § 1615) as the youngest of the three Persian princes whose visit to London in 1836 was described by his elder brother Najaf-Qulī Mīrzā and also by their British mihmāndār, James Baillie Fraser.14 On his return to Persia, Taimūr Mīrzā was well received by Nāṣir al-Dīn S̲h̲āh, whose constant companion he became in all sporting expeditions. He died in ah 1291/1874.

Bāz-nāmah i Nāṣirī, composed in 1285/1868: [Persia] 1285/ 1869° (pp. 181); place? 1308/1890–1 (Āṣafīyah ii p. 1754 no. 204. Cf. Phillott’s introduction to his translation, p. xv: A second and perhaps a third, edition was lithographed in Bombay, a few pages on pigeons and game-fowl, apparently written in India, being added as an Appendix).

English translation: The Bāz-nāmah-yi Nāṣirī. A Persian treatise on falconry. Translated by Lieut-Colonel D.C. Phillott. London 1908°* (pp. 195).

§ 698. Appendix

(1)
Bāz-nāmah: Lindesiana p. 127 no. 734 (ad 1850).
(2)
Bāz-nāmah, dar muʿālajah i amrāḍ i bāz, in nine aṣls: Majlis 640 (8), probably also Ethé 2795 foll. 82b–86b.
(3)
Bāz-nāmah, in 91 bābs, by Aḥmad Ḥājī Tark̲h̲ān: Tashkent Acad. i 738 (acephalous and otherwise defective. 37 foll. ah 1266/1850).
(4)
Bāz-nāmah, a small work divided into an introduction and four maqālahs, in which the author expounds the teachings of the Greeks, Turks, Indians and Persians: Leyden iii p. 300 no. 1422 (foll. 23. ah 1038/1628–9), apparently also Tashkent Acad. i 739 (acephalous. 18 foll. ah 1266/1850).
(5)
(Bāz-nāmah), by G̲h̲ulām-K̲h̲wājah: Lindesiana p. 145 no. 735b (circ. ad 1820).
(6)
Bāz-nāmah, by M. Ismāʿīl: Āṣafīyah ii p. 1038.
(7)
(Bāz-nāmah), by M. Muʾmin Astarābādī: Lindesiana p. 194 no. 735a (circ. ad 1820).
(8)
Bāz-nāmah, an anonymous work in twenty-seven chapters: Blochet iv 2391 (3) (ah 1247/1831–2).
(9)
Bāz-nāmah (beg. A. b. īn risālah īst mausūm bah Bāz-namah mus̲h̲tamil bar panjāh u dū bāb u yak k̲h̲ātimah, Awwal dar maʿrifat i gulāb-c̲h̲as̲h̲m): Ethé 2979 (1).
(10)
Bāz-nāmah (beg. al-Ḥ. l. R. al-ʿā. wa-’l-ṣ. wa-’l-s …), anon., in 132 chapters: Tashkent Acad. i 736 (breaks off with with ch. 97. Early 16th cent.).
(11)
Bāz-nāmah (beg. Āg̲h̲āz i k. i B.-n. īn ast), anon., in 70 bābs: Tashkent Acad. i 740 (26 foll. ah 1266/1850).
(12)
Bāz-nāmah (beg. Ḥ. i bī-ḥ. u t̲h̲. bī-ʿadad mar Pāds̲h̲āhī rā sazad kih), anon., in sixty chapters: Tashkent Acad. i 742 (146 foll. ah 1335/1917).
(13)
Bāz-nāmah (beg. Bāz-nāmah kih mīr-s̲h̲ikārān i nīk-tajribah āzmūdah and), a short tract dealing particularly with the diseases of falcons and their treatment: Ethé 2794 (foll. 14), 2795 foll. 126a–132 (defective at end and elsewhere).
(14)
(Bāz-nāmah?) (beg. Buzurgtarīn s̲h̲ikār i kalām kih s̲h̲unqār i nāṭiqah i insānī rā), an anonymous and untitled work in a least ten bābs: Ethé 2979 (2) (Bābs 2–5, 8–9 and portions of some others).
(15)
Bāz-nāmah, on the treatment of the diseases of falcons, by an anonymous author, who says in his introduction that of the numerous existing works on this subject the most highly esteemed were those of Peter the Byzantine and Ibn al-ʿAwwām: Blochet iv 2391 (2) (ah 1247/1831–2).
(16)
Bāz-nāmah (beg. Ḥ. i bī-ḥ. u t̲h̲anā-yi biʿadad mar ḥaḍrat i Wājib al-Wujūdbaʿdahu bi-dān-kih arbāb i ʿilm u dānāyān u bāzdārān), a short anonymous work in fifty-nine bābs: Ivanow Curzon 619 (4) (foll. 54–63. Extracts only).
(17)
Daulat-nāmah, [dar] ʿilāj i ṭuyūr: Āṣafīyah ii p. 1038 nos. 13 (Aurangzeb’s 33rd year [i.e. ah 1100–1/1689–90]), 8 (ah 1226/1811).
(18)
ʿIlāj al-ṭair, by Dr. Murtaḍā Gul-i-Surk̲h̲ī: Tihrān 1333/1915 (100 pp. Mus̲h̲ār i 1126).
(19)
R. i Fīrūz-S̲h̲āhi dar ʿilāj i ṭuyūr:15 Āṣafīyah ii p. 1038 no. 13.
(20)
Mīr-s̲h̲ikār-nāmah, an unidentified work16 in twelve bābs: i.o. 4617 (defective at both ends and otherwise damaged. 17th cent. See jras. 1939 p. 385).
(21)
Murg̲h̲-nāmah, metrical: Āṣafīyah ii p. 1040 no. 8.

7.8.2 Pigeon Flying

§ 699. S.M. “Wālih” Mūsawī, who was the author of a Ṣūfī mat̲h̲nawī entitled Najm al-hudā and composed in 1149/1736–7, was born in K̲h̲urāsān, migrated to Ḥaidarābād and then to Arcot and died in 1184/1770. Other works of his are Daulat-nāmah, on the importance of wealth (ms. at Rāmpūr. Nad̲h̲īr Aḥmad 265), Murg̲h̲-nāmah, a metrical work on cock-fighting (mss.: Nad̲h̲īr Aḥmad 266), probably also Āṣafīyah ii p. 1040 (Murg̲h̲-nāmah i manẓūm, author not stated), Dastūr i naẓm (ms.: Āṣafīyah ii p. 1722), Qānūnc̲h̲ah, on ins̲h̲ā (ms.: ibid.), ʿAin i tamās̲h̲ā (dar bayān i g̲h̲ubārah. ms.: ibid.), Kas̲h̲f al-rumūz s̲h̲arḥ i kalām i haḍrat i Gīsū-darāz (ms.: ibid), and S̲h̲arḥ i qiṭʿah i tārīk̲h̲ i Niʿmat K̲h̲ān i ʿĀlī kih dar kadkhudāʾī i Kāmgār K̲h̲ān naẓm numūdah (ms.: ibid). [Gulzār i Aʿẓam pp. 365–8; Guldastah i Karnātak (Ivanow 1st Suppt. 776 no. 68); Madras i 61].

Kabūtar-nāmah (beg. Ḥ. i bī-ḥadd Ṣāniʿī [rā] sazā ast kih kabūtar i dil rā), on pigeon-flying: Nad̲h̲īr Aḥmad 264, probably also Āṣafīyah ii p. 1040 no. 8 (Kabūtar-nāmah, by S.M. Wālā [sic] Mūsawī. ah 1236/1820–1), ii p. 1722 no. 14 (7) (Risālah i Kabūtar-bāzī, by S.M. Wālih Mūsawī. ah 1151/1738–9), Nad̲h̲īr Aḥmad 263 (K.-n., by S.M., beginning Yādgārī c̲h̲ūn miyān c̲h̲ūn [sic.] zi Wālih k̲h̲āstah * S̲h̲ud kabūtar-nāmah i rangīn c̲h̲unīn ārāstah. Ahl i Islām Library, Madrās, and Qāḍī ʿUbaid Allāh’s Library, Madrās), though these may not all be copies of the same work.

§ 700. Appendix

(1)
Kabūtar-nāmah, by M. Ismāʿīl: Āṣafīyah ii p. 1040 no. 12.
(2)
Risālah i kabūtarān (beg. al-Ḥ. l. Īn risālah īst dar funūn i tartīb u tarkīb i kabūtar-bāzī u parānīdan i ān), an anonymous work in twenty bābs: Nad̲h̲īr Aḥmad 259 (S. Muḥammad’s Library, Lucknow).
(3)
Risālah i kabūtar-bāzī: Āṣafīyah ii p. 1038 no. 34 (ah 1255/1839–40).

next chapter: 7.9 Music

Notes

^ Back to text1. Possibly a corruption of 826 (sanata sitt wa-ʿis̲h̲rīn wa-t̲h̲amānī miʾah).

^ Back to text2. These are likewise the opening words of Zain al-ʿĀbidīn Hās̲h̲imī’s translation.

^ Back to text3. See Maʾāt̲h̲ir al-umarāʾ ii pp. 777–89, Beveridge’s trans. i pp. 97–105; Beale Oriental biographical dictionary p. 8.

^ Back to text4. The k. al-k̲h̲. wa-’l-b. described in the Bānkīpūr Arabic cat. (iv no. 114: cf. Ahlwardt v 5555, de Slane 2815) is evidently a different work.

^ Back to text5. I.e. presumably “Ṣadr al-Dīn’s present”, not “A Gift to the Prince”.

^ Back to text6. In the preface the author calls himself Ibn i Zabardast-K̲h̲ān (qaddasa ’llāhu rūḥahu) al-muk̲h̲āṭab bi-Ṣadr al-Dīn Muḥammad K̲h̲ān, a form of words apparently misunderstood by Phillott.

^ Back to text7. Presumably a later Himmat K̲h̲ān than the man referred to by Nad̲h̲īr Aḥmad, since he died in 1092/1681.

^ Back to text8. Cf. Garcin de Tassy i pp. 17713 (Bhuc̲h̲c̲h̲ū Bēg “Akbar”), 3504 (Mīrzā Bhuc̲h̲c̲h̲ū Bēg “Bismil”), 42116 (Mīrzā Bhuc̲h̲c̲h̲ū “Fidwī”), 51310 (Mīr Buc̲h̲c̲h̲ū “Giryān”). The word is not explained by Garcin or in the Urdu dictionaries.

^ Back to text9. The Mogul Emperor of this name reigned 1131–61/1719–48, but in view of the impressions of a seal dated 1081 it seems probable that the king’s name is incorrectly given and that perhaps [S̲h̲ihāb al-Dīn] Muḥammad S̲h̲āh [-Jahān] Pāds̲h̲āh G̲h̲āzī should be read. S̲h̲āh-Jahān reigned 1037–69/1628–59.

^ Back to text10. The Risālah i ʿilāj i aspān described as by M. b. Malik Quṭb al-Dīn (Āṣafīyah ii p. 1038 no. 25) would seem to be a work of this author’s father (perhaps of this author himself, if the word ibn has been incorrectly inserted after Rafīʿ al-Dīn).

^ Back to text11. Possibly identical with the Daulat-nāmah of which a large portion is contained in Ethé 2795.

^ Back to text12. The Tashkent ms. is divided into a muqaddamah and two faṣls.

^ Back to text13. According to Bodleian iii 2817 the work was begun in 1090 and according to the k̲h̲ātimah completed in 1103 at kl klh in the province of Bījāpūr.

^ Back to text14. Narrative of the residence of the Persian princes in London in 1835 and 1836 … By James Baillie Frazer, Vol. i, London 1838.

^ Back to text15. Possibly identical with the Ṭibb i Fīrūz-S̲h̲āhī (above § 683).

^ Back to text16. Possibly the work by Mīr Muḥammad, § 687 above.

Cite this page
“7.8 Arts and Crafts: Falconry, Farriery, Pigeon Flying, etc.”, in: Storey Online, Charles Ambrose Storey. Consulted online on 02 October 2023 <http://dx.doi.org/10.1163/2772-7696_SPLO_COM_20708000>
First published online: 2021



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