In Volume 1-1: Qurʾānic Literature, History, and Biography | Section 1, Qurʾānic Literature
previous chapter: 1 Translations and Commentaries
§ 50. Zain al-Dīn Muḥammad b. Abī ’l-Qāsim al-Baqqālī al-K̲h̲awārazmī (d. 562/1166–7) composed—
- Tarājim al-aʿājim: H.K̲h̲. ii 2877, Āyā Ṣūfiyah 4664 bis–4666, de Jong 128 (1), Fātiḥ 5176.
A revised and enlarged edition by Ṣārim b. M. al-Amāsī: Leyden iv p. 26 (ah 700).
¶ § 51. Abū Bakr Isḥāq b. Tāj al-Dīn Abī ’l-Ḥasan [ʿAlī1] b. Abī Bakr ibn Abī Ṣāʿid al-Ḥāfiẓ al-Ṣūfī al-Bakrī al-Multānī al-Ḥanafī called Ibn al-Tāj composed an Arabic work on the manāsik al-ḥajj (Ahlwardt 4046), another Arabic work entitled K̲h̲ulāṣat al-aḥkām bi-s̲h̲arāʾiṭ al-īmān wa-’l-islām (abridged in Arabic and Persian under the title K̲h̲ulāṣat al-dīn bi-s̲h̲arāʾiṭ al-īmān wa-’l-yaqīn. See Ahlwardt 1798–9), and in ah 717 at Multān
- K̲h̲ulāṣat Jawāhir al-Qurʾān fī bayān ma’ānī lug̲h̲āt al-Furqān, Persian explanations or discussions of Qurʾānic words (one from each sūrah apparently): Ahlwardt 876 = Berlin 30 (autograph written at Cairo in 734).
[Brockelmann ii 220.]
§ 52. The Amīr S. ʿAlī b. S̲h̲ihāb al-Dīn Hamadānī, the “Apostle of Kas̲h̲mīr”, a celebrated saint and the author of the D̲h̲ak̲h̲īrat al-mulūk and other works which will be mentioned hereafter, died in 786/1385.
- Farhang i Mīr Saiyid ʿAlī: Bodleian 1652.
[Rieu ii 447, etc.]
§ 53. al-Saiyid al-S̲h̲arīf ʿAlī b. M. al-Jurjānī, born in S̲h̲aʿbān 740/1340 at Ṭāg̲h̲ū,2 a village near Astarābād, was a pupil of Mubārak-S̲h̲āh the logician and of Akmal al-Dīn al-Bābartī (Br. ii 80), with both of whom he read at Cairo. In 779/1377–8 he was presented by al-Taftāzānī to the Muẓaffarid S̲h̲āh S̲h̲ujāʿ, who appointed him to a professorship in the Dār al-S̲h̲ifāʾ at S̲h̲īrāz. When Tīmūr conquered S̲h̲īrāz in 789 he transferred al-Jurjānī to Samarqand. On Tīmur’s death he returned to S̲h̲īrāz and died there in 8163/1413. His works, more than 50 in number, were mainly Arabic text-books or commentaries on popular text-books in Grammar, Logic, Rhetoric, Law, Philosophy, etc., but a few Persian works are ascribed to him, including the Ṣarf i Mīr, the Naḥw i Mīr, the Ṣug̲h̲rā, and the Kubrā.
- Tarjumān al-Qurʾān,4 Persian explanations of most of the words in the Qurʾān in the order in which they occur: Ethé 2699 (ah 858), Browne Pers. Cat. 19, ʿĀs̲h̲ir p. 175 no. 428 (?), Ivanow Curzon 338.
Two rearrangements of this work in alphabetical order have been preserved—
[Bug̲h̲yat al-wuʿāt 351, Majālis al-‘us̲h̲s̲h̲āq 291, Ras̲h̲aḥāt 106, Ḥabīb al-siyar iii 3, 89, al-Fawāʾid al-bahīyah 125, Rauḍāt al-jannāt 497, Brockelmann ii 216, Ency. Isl. under D̲j̲urd̲j̲ānī, Browne Lit. Hist. iii 355.]
§ 54. Yaḥyā b. ʿUmar Minqārī-Zādah was S̲h̲aik̲h̲ al-Islām at Constantinople from 1073 to 1084 and died in 1088/1677–8. It is not quite certain whether he is identical with the Minqārīzādah Yaḥyā Efendī who wrote—
- Tarjumān al-Qurʾān (a glossary or a commentary ?): Ayā Sūfiyah 85 (where 1053 is given as the date of the author’s death).
[K̲h̲ulāṣat al-at̲h̲ar iv 477, Rieu, Turkish Cat. 16, Brockelmann ii 435.]
§ 55. ʿAbd al-Ḥaiy Dihlawī (d. 1243/1828) was the pupil and son-in-law of ʿAbd al-ʿAzīz Dihlawī (see p. 19), and was one of the chief supporters of the well-known reformer and mujāhid, Saiyid Aḥmad of Bareilly (vid. Ency. Isl. under Aḥmad b. M. ʿIrfān). He was learned chiefly in Ḥanafī law.
- Lug̲h̲āt al-Qurʾān:—Editions: Jaunpūr 1306–7° and, on the margins of Qurʾāns, Meerut 1286°*, 1294°*.
[Raḥmān ʿAlī 114.]
§ 56. Glossaries by authors of uncertain date:—
- (1)
- Asās al-ʿulūm, by Ḥākim b. ʿImād Nāgaurī: Rāmpūr (Nad̲h̲īr Aḥmad 6).
- (2)
- Jāmiʿ Mufradāt al-Qurʾān, by M. Murād Kas̲h̲mīrī: Āqsarāy 91 (also Āyā Ṣūfiyah 298 ?).
- (3)
- Tarjumān al-Qurʾān, by Abū Jaʿfar M. b. M. b. K̲h̲alīl al-Zauzanī: Gotha Arab. Cat. 401.
- (4)
- Wāḍiḥ al-bayān fī lug̲h̲āt al-Qurʾān, by M. Ṣalāḥ: Aṣafīyah ii p. 1462 no. 156 (autograph).
§ 57. Glossaries by unknown authors:—
- (1)
- Āyā Ṣūfiyah 4837 (1).
- (2)
- i.o. d.p. 562a.
- (3)
- Jawāhir al-Qurʾān: Āṣafīyah ii p. 1452 no. 264 (defective at beginning).
- (4)
- K̲h̲ulāsah i Mustak̲h̲laṣ al-maʿānī: Ethé 2701, Ivanow Curzon 346.
- (5)
- Mustak̲h̲laṣ al-maʿānī: Bānkīpūr Pers. Hand-list 1164 (ah 1250). Edition: Bareilly 1866°.
- (6)
- ¶ Risālah fī muʿarrab alfāẓ al-Qurʾān wa-’l-ḥadīt̲h̲: Cairo p. 533.
- (7)
- Tarjumān al-Qurʾān:73 Berlin 232 (8) (fragment).
- (8)
- Tarjumān al-Qurʾān:6 i.o. d.a. 984 (defective at end).
next chapter: 3 The Pronunciation of the Qurʾān and the Variant Readings (Tajwīd and Qirāʾāt)
Notes
^ Back to text1. So Ahlwardt, but this name does not seem to be expressly mentioned in any of the manuscripts. The name is given most fully in the “Lehrbrief” Ahlwardt 154.
^ Back to text2. Not Tād̲j̲ū as in Ency. Isl.
^ Back to text3. In 814 according to al-ʿAinī (quoted in Fawāʾid).
^ Back to text4. A Tarjumān al-Qurʾān is mentioned by Ḥ.K̲h̲., who suggests its identity with the Tarājim al-aʿājim (see § 50). For other works with this title see below, §§ 54, 56 and 57.
^ Back to text5. The “curious incident” noticed by Ethé is explained by the author in his preface.
^ Back to text6. For works with this title see also p. 29.