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Reuchlin, Johannes

(2,621 words)

Author(s): Dan, Joseph
Reuchlin, Johannes, * 22 Feb 1455 (Pforzheim), † 1522 (Liebenzell) Reuchlin was the leading German humanist of the Renaissance, the most prominent Hebraist of his age and the author of the central text of Christian kabbalah, De arte cabalistica (1517). The influence of his numerous books and the intense controversy which surrounded them make him a key figure in the history of European spirituality in the 16th century and the main influence on the integration of Jewish and kabbalistic elements into European thought [→ Jewish Influenc…

Cabala

(842 words)

Author(s): Dan, Joseph
1. Term Cabala (also spelled cabbala, cabbalah, kabala, kabbala, and kabbalah) means “tradition”—more specifically, “esoteric, mystical tradition.” It is the common name for the most important school of Jewish mysticism, which flourished from the late 12th century to the 19th, mainly in Christian Europe and the Middle East. The early cabalists in medieval Europe relied on ancient Jewish (Judaism) mystical traditions known as Hekhalot (heavenly palaces) and Merkabah (chariot) mysticism and on the traditions of the ancient cosmological work Sefer Yetzirah (Book of creation). T…

Urbach

(200 words)

Author(s): Dan, Joseph
[English Version] Urbach, Ephraim Elimelech (26.5.1912 Wloclawec, Polen – 2.7.1991 Jerusalem), gehörte in der 2. Hälfte des 20.Jh. zu den einflußreichsten Wissenschaftlern für Jüd. Studien. U. studierte am Breslauer Rabbinerseminar und an den Universitäten von Breslau und Rom. Seit 1938 in Jerusalem; ab 1953 lehrte er als Prof. für Talmudstudien an der Hebr. Universität Jerusalem. 1974 Präsident der isr. Akademie der Künste und Wiss. der »World Union of Jewish Studies«. Darüber hinaus engagierte sic…

Nagid

(273 words)

Author(s): Dan, Joseph
[English Version] (hebr. נָגִיד, Pl. Negidim) ist der hebr. Titel des Oberhauptes einer jüd. Gemeinde in einem arabischsprachigen Land. Er löste den bab. Titel »Rosh ha-Gola« (»Exilarch«; Resh Galuta) des frühen MA ab. In Spanien, Ägypten, Tunesien, Marokko und im Jemen entstanden mehrere Dynastien von N. Viele jüd. Dichter, Gelehrte, Philosophen und Wissenschaftler hatten diese Stellung inne, in einigen Fällen war sie über drei oder vier Generationen erblich. Das Amt des N. wurde nach dem Modell i…

Taku

(180 words)

Author(s): Dan, Joseph
[English Version] Taku, Moses ben Chisdaj (ca.1170–1230). Rabbi Moses T., dessen Name sich wahrscheinlich auf eine Stadt – entweder Dachau oder Tachau in Böhmen – bezieht, war ein angesehener Tosafist (Tosafot), der zu einigen Talmudtraktaten und Rechtsresponsen Kommentare vf. Bis ins 15.Jh. wird er in der halakhischen Lit. oft zitiert. Vermutlich amtierte er als Rabbiner in Regensburg. In der Hs. Paris H711 findet sich die Abschrift eines Teils aus seinem polemischen Werk Ketav Tamim (»Ein Buch de…

Narboni

(143 words)

Author(s): Dan, Joseph
[English Version] Narboni, Moses (ca.1300 Perpignan, Frankreich – 1363 Soria, Spanien), bedeutender jüd. Philosoph des 14.Jh. N. arbeitete als wandernder Arzt in verschiedenen Städten Spaniens und der Provence. Sein bekanntestes und einflußreichstes Werk ist der Komm. zu Moses Maimonides' »More Nevukhim« (veröff. 1852 in Wien). N. vertrat eine fundamentale Maimonides-Interpretation und folgte in höherem Maße als die meisten jüd. Rationalisten den Lehren Averroes'. N. behauptete eine Judentum, Chris…

Schneur Salman

(185 words)

Author(s): Dan, Joseph
[English Version] Schneur Salman, 1.  ben Baruch von Liadi (1745–1813 Piena, Bezirk Koisk), Gründer der chassidischen Chabad-Gemeinschaft (Lubawitsch, Chassidismus), Schüler des Großen Maggid Rabbi Dov Baer von Mezeritch. Als seine engsten Mitarbeiter, Menachem Mendel von Witebsk und Abraham von Kalisch, 1777 nach Safed gingen, übernahm er die Führung der Gemeinde in Südrußland. Sein wachsender Einfluß zog Tausende an seinen Hof. In seinem Bemühen um eine Lösung des Konflikts zw. den Chassiden und ihren…

Schneursohn

(344 words)

Author(s): Dan, Joseph
[English Version] 2.Menachem Mendel , von Ljubawitsch (1789 Liadi – 1866 ebd.), Enkel von 1., genannt Zemach Zedek, seit 1828 drittes Oberhaupt der chassidischen Chabad-Gemeinschaft (Lubawitsch). Sch. wuchs im Haus seines Großvaters, des Gründers der Gemeinschaft, auf und folgte ihm in seinen Lehren und der Art und Weise seiner geistigen Führerschaft. Unter ihm wurde die Chabad-Gemeinschaft zur zentralen, einflußreichen Größe im orth. osteur. Judentum. Seinen volkstümlichen Namen erhielt er nach de…

Tosafot/Tosafisten

(473 words)

Author(s): Dan, Joseph
[English Version] . Unter Tosafot (T.; wörtl. »Zusätze«) versteht man einen lit. Typus von Komm. und Diskussionen zu Abschnitten des Talmud, Ba‘ale ha-T. (»Autoren der T.«, Tosafisten) bezieht sich demnach auf die Schule der talm. Gelehrten, die diesen Typus entwickelten; sie waren zw. dem 11. und 13.Jh. bes. in Nordfrankreich und im westlichen Deutschland aktiv. In den Druckausg. des Talmud stehen die T. dem klassischen Komm. von Salomo ben Isaak (Rashi) gegenüber, beidseitig des eigentlichen Tal…

Nachman ben Simcha

(296 words)

Author(s): Dan, Joseph
[English Version] von Brazlav (1771 Medshibosh, Ukraine – 1811 Uman, ebd.). Rabbi N. ben S. gehörte zu den einflußreichsten Führern der chassidischen Bewegung (Chassidismus). Obwohl er ein Urenkel des Baal Shem Tov, des Gründers des Chassidismus, war, hatte sich nur eine kleine Gruppe von Schülern um ihn geschart. Auf seiner Pilgerreise in das Land Israel (1798) konnte er der Belagerung von Akko durch Napoleon I. an Bord eines türkischen Kriegsschiffes entkommen. Nach Europa zurückgekehrt, predigte…

Eliyahu, Gaon of Vilna

(179 words)

Author(s): Dan, Joseph
[German Version] (Seletz near Horadna, April 1720 – Vilna, April 1797) was the most important halakhic authority (Halakhah) in East European Judaism in the last third of the 18th century, the leader of Lithuanian Jewry, and the leader of the opposition ( mitnaggedim) to the emerging Hasidic movement (Hasidism). He was called “gaon” (“highness,” the title of the leader in a high Rabbinic school), in recognition of his position of leadership in talmudic studies. He wr…

Lubavich, Hasidic Movement

(285 words)

Author(s): Dan, Joseph
[German Version] Lubavich is a small town in Russia, near Smolensk, which became the common designation of the Hasidic movement (Hasidism), ¶ Habad, founded at the end of the 18th century. Seven generations of the Schneursohn family were the spiritual leaders of the people of Lubavich. Rabbi Shneur Salman von Liadi is still today revered as the founder and leader of Habad Hasidism. After his death his disciples elected his son, Rabbi Dov Baer (1773–1827) to lead them. Baer's son, M.M. Schneerson, became known by his …

Devequt

(205 words)

Author(s): Dan, Joseph
[German Version] (communion) is the Hebrew term for adherence to or communion with God, which was used by Jewish kabbalists (Kabbalah), pietists, and teachers of the modern Hasidic movement (Hasidism) to indicate the maximal proximity to God that can be obtained by a mystic. Often used as an equivalent to the ¶ Latin unio mystica . The term is used for the relation between the divine powers (the sefirot), but mainly for the process of ascension of the human soul. The subject of…

Abrabanel

(544 words)

Author(s): Dan, Joseph
[German Version] 1. Isaac ben Judah (1437, Lisbon – 1508, Venice) was an important Jewish leader, diplomat, exegete and philosopher in the period before and after the expulsion of the Jews from Spain (1492). Abrabanel was from a prominent family who were reputed to stem from the house of David. He was a financial advisor to King Alfonso V of Portugal, although he was forced …

Zimzum

(179 words)

Author(s): Dan, Joseph
[German Version] (“divine contraction”), is one of the most profound and influential terms in Lurianic Kabbalah (II; I. Luria). It denotes the first step leading from the infinity of the eternal Godhead ( En Sof) to the emanation of the divine powers and the earthly world. According to Luria, the zimzum is a negative process: it signifies the contraction of the infinite divine into itself, to create an empty space ( tehiru) into which the divine light can flow and shape the Sefirot. In the original Lurianic myth this was a cathartic process in which potentially evil elements …

Nagara, Israel ben Moses

(185 words)

Author(s): Dan, Joseph
[German Version] (Naǧara; c. 1555, Damascus – c. 1625) is regarded as the great poet of the “golden age” of Jewish culture of the 16th century in Zefat. Following the destruction of the Jewish communities in Spain (1492) this Upper Galilean region, where various kabbalistic schools (Kabbalah) were situated, flourished. Although Nagara is often regarded as a kabbalistic poet, the Kabbalah did not occupy a meaningful place in his work. He served as the rabbi of the Gaza Jewish community for several …

Nachmanides

(339 words)

Author(s): Dan, Joseph
[German Version] (Moses ben Nachman, acronym “Ramban”; 1194, Gerona – 1270, Akko) was a rabbi, physician, preacher, exegete, and a great halakhic authority. In the first half of the 13th century, Nachmanides was the spiritual leader of Spanish Jews ¶ (Judaism: II) and the head of the Kabbalistic school (Kabbalah: II) of Gerona, where Rabbi Ezra and Rabbi Azriel were among his teachers. He was a defender of Judaism in disputations with his Christian contemporaries. His exegetical work on the Pentateuch is a landmark in medieval Jewish culture; it combines traditional mi…

Vidas, Eliyahu ben Moses de

(184 words)

Author(s): Dan, Joseph
[German Version] (c. 1525, Safed – c. 1586, Hebron), prominent kabbalist in 16th-century Safed, a disciple of M. Cordovero. His main work is Reshit Chokhma (“The Beginning of Wisdom”), which is the most influential expression of kabbalistic ethics (Kabbalah). The book is comprised of five extensive discussions concerning the love of God, the fear of God, repentance, humility, and sanctity, each consisting of an anthology of kabbalistic sources on the subject (mostly from the Zohar). It transforms a detailed kabbalistic…

Tosafot/Tosafists

(482 words)

Author(s): Dan, Joseph
[German Version] Tosafot (lit. additions) is a literary format of commentaries and discussions of sections of the Talmud; Baaley ha-Tosafot (authors of tosafot, tosafists) is the name given to the school of talmudic scholars who developed this format, especially in northern France and western Germany between the 11th and 13th centuries. In the printed editions of the Talmud, the tosafot are printed opposite to the classical commentary on the Talmud by Rashi, on the two sides of the talmudic texts.…

Exempla,

(314 words)

Author(s): Dan, Joseph
[German Version] a literary genre, which became frequent in Hebrew ethical literature in the Middle Ages and modern times, deriving its roots from midrashic literature (Midrash) and which may have been influenced by comparable literary devices in Christian medieval literature. An early medieval example of the use of exempla was the anthology Midrash Aseret ha-Dibrot (“Expounding the Ten Commandments”), which originated probably in Babylonia in the 7th and 8th centuries. This work contains examples of …
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