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Witches
(1,595 words)
[German Version]
I. Religious Studies The German word
Hexe (witch) derives from the West Germanic
hag (fence, gate). In Old High German
hagazuzza is the “fence rider” (fem.). During the phase of Christian expansion until the early Middle Ages, missionaries met among Celtic, Germanic and Slavic peoples who knew, in addition to high gods, a number of lower and local divinities. Common to all Germanic peoples was belief in the power of magic, including harmful magic, which was everywhere punished. Gifts of food to good …
Source:
Religion Past and Present
Church Unity
(2,522 words)
[German Version] I. Church History – II. Theology – III. Ecumenics
I. Church History The unity of the church as a theological term does not appear explicitly in the New Testament; it emerged during the early history of the church, although the concept itself is a central NT theme. A further difficulty for a historical presentation is the nature of unity: is it ethical and theological (consensus in faith and conduct; cf. Eph 4:1–6) or juridical and structural (singularity)? The t…
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Religion Past and Present
Pflacher, Moses
(177 words)
[German Version] (c. 1548/1549, Emmendingen, Kaufbeuren or Kuchen – Aug 1, 1589, Kempten), Swabian Lutheran theologian. Pflacher studied from 1567 in Tübingen (M.A. Aug 10, 1569), and is then believed to have been rector in Krems, Austria; in 1573 he was ordained in Tübingen; then appointed by Johann v. Ortenau to bring the Reformation to the county, and in 1582 as court preacher; dismissed a year later, after the sovereign prince turned to the Reformed church. In 1585 Pflacher gained his doctorate under J. Andreae in Tübingen (disputation:
De iure vocandi ministros ecclesiae), and in …
Source:
Religion Past and Present
Demons and Spirits
(6,288 words)
[German Version] I. History of Religion (Ancient Near East and Antiquity) – II. Old Testament – III. New Testament – IV. Church History – V. Iconography – VI. Practical Theology – VII. Judaism – VIII. Islam
I. History of Religion (Ancient Near East and Antiquity) The term “demon” as used in European language groups derives from the Greek (δαίμων/
daímōn), where it initially also referred simply to gods (ϑεοί/
theoí; cf. Homer
Iliad 1.122) without either positive or negative connotations. The exclusively “negative” charge associate…
Source:
Religion Past and Present