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Hymn

(2,107 words)

Author(s): Käppel, Lutz | Hossfeld, Frank-Lothar | Lattke, Michael | Praßl, Franz Karl
[German Version] I. Term and Genre – II. Old Testament – III. New Testament – IV. Liturgical Studies I. Term and Genre The Greek word ὕμνος/ hýmnos, whose etymology is obscure, originally meant, quite unspecifically, simply “song” (the verb ὑμνεῖν/ hymneín, “ to sing”; cf. Hes. Theog. 11.33; Hom. Hym. 3.178, etc.). Yet, from the ¶ 5th/4th century bce at the latest, it meant “song for a god” (cf. Plato, Leges 700 b 1–2; Xenophanes 21 B 1.13 DK; Xenophon, Cyrupaideia 18.1.23) and thence became the general term for “religious song,” and finally for “festival song,” “song o…

Conscience

(4,604 words)

Author(s): Hermsen, Edmund | Käppel, Lutz | Dautzenberg, Gerhard | Härle, Wilfried | Mokrosch, Reinhold
[German Version] I. History of Religion – II. Greco-Roman Antiquity – III. New Testament – IV. Dogmatics and Ethics – V. Practical Theology I. History of Religion The original meaning of the word, (divine) “joint knowledge, knowledge, consciousness, and self-consciousness” (Gk syneídēsis, Lat. conscientia), had already changed in antiquity to refer to an evaluative consciousness of one's own actions. Western philosophical and theological discourse formed various metaphors: the internal; the inner voiced ( daimónion; daimon), also interpreted as the voice …

Chaeremon

(133 words)

Author(s): Käppel, Lutz
[German Version] A Stoic philosopher and Egyptian priest of the 1st century ce, Chaeremon was probably a grammar teacher in Alexandria before becoming the tutor of the later emperor Nero in 49 ce. Chaeremon is the author of a grammatical essay on hieroglyphs ( Hieroglyphica), of an astrological treatise, and of a stoicizing work on Egyptian history ( Aigyptiakḗ historía). The latter was less a historical account than a mytholo¶ gizing description of the ancient Egyptian priesthood as the perfect embodiment of Stoic ideals. Lutz Käppel Bibliography Fragments: F. Jacoby, ed., Die Fragme…

Eudaimonia,

(644 words)

Author(s): Käppel, Lutz
[German Version] from Greek εὐδαιμονία, meaning “happiness, bliss” (Lat. beatitudo). Originally a religious concept ( eudaímōn, “having a good daimon,” “blessed by God”; cf. Euripides, Orestes 667), it was often used in the sense of having great material wealth, and only entered the vocabulary of philosophical ethics in the 6th/5th century bce. The pre-Socratics were the first to strip the term of its material connotations and used the concept of eudaimonía to describe a good inner disposition of the human soul (cf. Democritus in: Vorsokratiker 68 B 77, …

Hesiod

(543 words)

Author(s): Käppel, Lutz
[German Version] (c. 700 bce), the oldest Greek poet of whom there is authentic information concerning his person. His father, a merchant, was forced to leave the Aeolian city of Cyme and settled down in Boeotian Ascra (Hes. Erga kai hemerai [ Erga] 635–640). After his death, an inheritance dispute broke out between Hesiod and his brother Perses ( Erga 35–39). A first prize in a poetry contest in Chalcis is also documented ( Erga 650–659). Tradition attributes the following works to Hesiod's authorship: Theogonia ( Theogony), Erga kai hemerai ( Works and Days), and the Aspis ( Shield). Signi…

Daimon

(283 words)

Author(s): Käppel, Lutz
[German Version] Greek δαίμων, may be etymologically related to δαίω “disperse” (i.e. the fateless?); originally “divine being, divine power” (= ϑεός, “god”) (Hom. Iliad 1.222 etc.), but already in Hes. Erga 121–126 it referred to the “soul of a deceased person.” The two concepts fuse in the image of daimons as punishing avengers (souls of the ¶ murdered execute vengeance as daimons). The concept of the “personal” daimon that influences the fate of the individual appeared from the 6th century bce (Theognis 161–164, Heraclitus 22 B 119 D.-K., Pindarus, Olympia 13.28, 105, Sophoc. Trachin…

Ezekiel the Tragedian

(263 words)

Author(s): Käppel, Lutz
[German Version] was a Hellenistic Jew, presumably from Alexandria, who authored a Greek tragedy, Exagoge ( The Exodus, i.e. from Egypt) following Exod 1–15 (LXX) sometime after 240 bce but surely before 100 ce. The extant fragments (a total of 269 verses) represent the largest ¶ preserved portion of Greek tragedy after Euripides and, simultaneously, the largest preserved portion of Judeo-Hellenistic poetry. The following scenes have been preserved: 1. Moses reports about his fate to this poin…

Euripides

(423 words)

Author(s): Käppel, Lutz
[German Version] (c. 485/484 bce, Salamis – 407/406, Pella). With Aeschylus and Sophocles, Euripides was the third great tragedian of classical Greece. Historically reliable information about his life is scanty. He was probably the son of a landowner and a mother from a distinguished family. In Athens he is said to have been a pupil of the Sophists Anaxagoras, Prodicus, and Protagoras, as well as being a friend of Socrates. He first appeared as a tragedian in 455 bce. He went on to produce 92 plays. In his old age, he finally left Athens for the co…

Hubris

(901 words)

Author(s): Käppel, Lutz | Krötke, Wolf
[German Version] I. Study and History of Religion – II. Philosophy of Religion I. Study and History of Religion Greek ὕβρις, “pride, infringement, maltreatment, outrage.” The etymology of hybris is obscure (the second syllable may be related to βριαρός/ briarós, “strong”). The popular etymological derivation from ὑπέρ/ hypér, “exceeding (the correct amount),” common since the time of Homer, may not be correct for phonetic reasons. Hubris is the basic mental attitude that causes people to “go too far” when pursuing their own interests, and …

Lydus

(899 words)

Author(s): Käppel, Lutz (Kiel) | Mommsen, Heide (Stuttgart) | Tinnefeld, Franz (Munich)
(Λυδός; Lydós). [German version] [1] Mythological king of Lydia Mythological king of Lydia, son of Atys [1], brother of Tyrsenus ( Tyrrhenus). Eponym of the Lydian people ( Lydia) (formerly Maeon: Hom. Il. 2,864): Hdt. 1,94; Str. 5,219; Tac. Ann. 4,55. According to Hdt. 1,171 L., Mysus and Car were brothers, which expresses the tribal kinship of the Lydians, Carians and Mysians ( Carian, Mysia). Käppel, Lutz (Kiel) [German version] [2] Attic black-figured vase painter (ὁ Λυδός/ ho Lydós, ‘the Lydian’). Attic black-figured vase painter, before 560-540/530 BC; a bit older t…

Pholus

(70 words)

Author(s): Käppel, Lutz (Kiel)
[German version] (Φόλος, Latin Pholus). One of the Centaurs, son of Silenus (Silens) and a Nymph. When Heracles [1] is being entertained with wine by P., the other Centaurs attack them; Heracles repels them with poisoned arrows, by which P. is also wounded and he dies (Stesich. PMGF S 19 = 181 p. 162; Theoc. 7,149; Diod. Sic. 4,12,3ff.; Verg. G. 2,456; Verg. Aen. 8,294). Käppel, Lutz (Kiel)

Mentes

(71 words)

Author(s): Käppel, Lutz (Kiel)
(Μέντης; Méntēs). [German version] [1] Ciconian leader in the Trojan War Mythical commander of the Cicones in the Trojan War. Apollo assumes his guise to spur Hector on to battle (Hom. Il. 17,13). Käppel, Lutz (Kiel) [German version] [2] Prince of the Taphians in the Trojan War Mythical Prince of the Taphiae. Athena assumes his guise to appear to Telemachus (Hom. Od. 1,105; 1,180; Mentor [2]). Käppel, Lutz (Kiel)

Ne(i)leus

(207 words)

Author(s): Käppel, Lutz (Kiel) | Nutton, Vivian (London)
[German version] [1] Founder of Miletos (Νειλεύς/ Neileús; Νηλεύς/ Nēleús; Νείλεως/ Neíleōs). Mythical founder of the city of Miletus [2]; from Pylos; son of the Attic king Codrus, brother of Medon [5]; since he is second to his brother in the succession, he leaves Attica with a group of Athenians und Ionians from Pylos, settles the Ionian cities in Asia Minor, founds Miletus and the Milesian dynasty of rulers. His son Aepytus founds Priene (Hellanicus FGrH 125 F 10; Hdt. 9,97; Callim. Iambi fr. 191,76; Str. 14,1,3; Paus. 7,2,1ff). Käppel, Lutz (Kiel) [German version] [2] Greek surgeon a…

Mania

(517 words)

Author(s): Käppel, Lutz (Kiel) | Prescendi, Francesca (Geneva) | Högemann, Peter (Tübingen) | Ameling, Walter (Jena) | Mehl, Andreas (Halle/Saale)
(Μανία; Manía). [German version] [1] Greek personification of madness Greek personification of madness. Cultic worship as Maníai (plural!) in the place of that name near Megalopolis. According to Paus. 8,34,1-3, Orestes went mad there (identification with Erinyes/Eumenides? Erinys). In the singular M. is found only in Quint. Smyrn. 5,451ff. for the rage of Ajax [1]. M. appears with an annotation of the name on a Lower Italian vase by Asteas depicting Hercules's infanticide ( Lyssa, Oestrus). Käppel, Lutz (Kiel) [German version] [2] Name of the Roman goddess Larunda Another name for…

Polytechnos

(103 words)

Author(s): Käppel, Lutz (Kiel)
[German version] (Πολύτεχνος; Polýtechnos). In Antoninus Liberalis 11 (after Boeus, Ornithogonia) the husband of Aedon and father of Itys. In revenge for the violation of her sister Chelidonis by P., Aedon kills their son Itys and serves him for P. to eat. In the end all participants are turned into birds, P. into a woodpecker [1. 87-89]. This is probably the purest form of ancient bird tale, which ultimately found its canonical form with  Tereus, Procne and Philomele (Ov. Met. 6,412-674) [2. 115-119]. Käppel, Lutz (Kiel) Bibliography 1 M. Papathemopoulos (ed.), Antoninus Liberal…

Macaria

(197 words)

Author(s): Käppel, Lutz (Kiel) | Lohmann, Hans (Bochum) | Meyer, Ernst (Zürich) | Lienau, Cay (Münster)
(Μακαρία; Makaría). [German version] [1] Daughter of Heracles and Deianira Daughter of Heracles and Deianira; sacrifices herself voluntarily in the war of the Athenians and the Heraclidae against Eurystheus to secure victory ( Human sacrifices): first referred to in this way in Eur. Heracl., but without mentioning her name; possibly already in Aeschylus or in Athenian local myth [1. XVI, XXXI-XXXIII, 111f.] Käppel, Lutz (Kiel) Bibliography 1 J. Wilkins (ed.), Euripides, Heraclidae, 1993 (introduction and commentary). [German version] [2] Spring in Tricorythus Spring in Tricor…

Hermocles

(155 words)

Author(s): Käppel, Lutz (Kiel) | Neudecker, Richard (Rome)
(Ἑρμοκλῆς; Hermoklês). [German version] [1] From Cyzicus, poet of paeans (amongst other things), c. 300 BC From Cyzicus. Around 300 BC author of  paeans on  Antigonus I and  Demetrius [2] Poliorcetes [4] (lost) and an ithyphallos on the latter [1; 2] (fully extant). Addressing traditional religious poetry no longer only to gods but also to rulers was in keeping with the general common practice of the Hellenistic ruler cult [3]. Käppel, Lutz (Kiel) Bibliography Editions: 1 CollAlex 173-175 2 D. Ebener, Griech. Lyrik, 21980, 426 (Ger. trans.). Bibliography: 3 C. Habicht, Gottmensc…

Phobos

(122 words)

Author(s): Käppel, Lutz (Kiel)
[German version] (Φόβος/ Phóbos, Latin Pavor ). Personification of terror, esp. terror in war (cf. Aesch. Sept. 45); therefore, along with his brother Deimos, son of Ares and Aphrodite (Hes. Sc. 195f., 463f.). The brothers are found in Homer in connection with their father's chariot (Hom. Il. 4,440f.; 13,299f.; 15,119f.); they appear on the shield of Agamemnon together with Gorgo [1] (Hom. Il. 11,36f.), P. alone appears on the aegis of Athena (Hom. Il. 5,739) and of Heracles [1] (He…

Notus

(208 words)

Author(s): Hünemörder, Christian (Hamburg) | Käppel, Lutz (Kiel)
(νότος; nótos) [German version] I. Meteorology Three winds blowing from the south were distinguished in antiquity: (1.) the nótos (νότος, Latin auster) proper blew from various directions in winter (from November) and is described as rain-bringing, stormy and bringing obscured visibility (evidence in [1]); (2.) the mild, changeable and sky-clearing λευκόνοτος/ leukónotos was encountered after the December solstice and on the dog-days (νότος λαμπρός: Theophr. Hist. plant. 6,3,4). Ps.-Aristot. Probl. 26,20 derives the difference between the visibi…

Phegeus

(304 words)

Author(s): Käppel, Lutz (Kiel) | Karttunen, Klaus (Helsinki)
(Φηγεύς; Phēgeús). [German version] [1] Son of Alpheius Son of Alpheius [2] (Hyg. Fab. 244), brother of Phoroneus; mythological king of Phegea in Arcadia, which was later called Psophis (Steph. Byz. s.v. Φηγεία; Paus. 8,24,2). He expiated the sin of Alcmaeon [1], who had killed his own mother, and married him to his daughter Alphesiboea (different name: Arsinoe [I 3]). However, Alcmaeon had to move on and then married Achelous' [2] daughter Callirhoe [2], for whom Alcmaeon deceitfully robbed P. of Harmo…
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