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Windesheim Congregation

(412 words)

Author(s): Kollmann, Bernd
[German Version] Windesheim Congregation, monastic branch of the devotio moderna. The initial stimulus for establishing a monastery is said to have come from G. Groote himself, to create a refuge for the defenseless devout exposed to all kinds of taunts. In 1387 Florentius Radewyns founded the Windesheim monastery near Zwolle, adopting the so-called Augustinian Rule (Augustine, Rule of Saint). In 1395 four monasteries joined the Windesheim Congregation under the leadership of Windesheim, and the congrega…

Pure and Impure

(4,031 words)

Author(s): Stausberg, Michael | Seidl, Theodor | Kollmann, Bernd | Schneider-Ludorff, Gury | Wandrey, Irina | Et al.
[German Version] I. Comparative Religion In differentiated religious systems or cultures, the categories of clean and unclean, or purity and impurity, represent a key classificatory-communicative distinction which determines the course of inner boundaries (e.g. those between clergy and laity or women and men) and outer boundaries (e.g. between believers and “pagans,” in-group/out-group). It enjoys particular plausibility in the context of dualistic models such as Zoroastrianism, for example (Zarathu…

Exorcism

(1,855 words)

Author(s): Figge, Horst H. | Kollmann, Bernd | Streib, Heinz | Mitchell, Nathan D. | Grünschloß, Andreas
[German Version] I. Comparative Religion – II. New Testament – III. Practical Theology – IV. Liturgy – V. Missiology I. Comparative Religion Exorcism, latinized from the Greek ἐξορκίζεῖν/ exorkízein, literally “to conjure out,” consists of procedures aimed at removing psychic, social, or material disruptions that are attributed to the presence of undesirable spirits. Exorcism is accordingly practiced worldwide and …

Purification

(2,436 words)

Author(s): Stausberg, Michael | Cancik, Hubert | Seidl, Theodor | Kollmann, Bernd | Schneider-Ludorff, Gury | Et al.
[German Version] I. Religious Studies As with many animals, purification is a basic area of human behavior. Mutual purifying implies and generates expectations, trust, solidarity, and hierarchy. Religious actions (e.g. the purifying of statues and pictures of gods) go back to identical structures. Purifying is a fundamental element of ritual actions. Ritual objects, but also the actors themselves, are purified. This process is often self-referential: purification happens not with regard to something unclean, but for the ritual. Purifica…

Name

(5,597 words)

Author(s): Udolph, Jürgen | Figal, Günter | Hutter, Manfred | Assel, Heinrich | Rüterswörden, Udo | Et al.
[German Version] I. Linguistics – II. Philosophy – III. Religious Studies – IV. Philosophy of Religion – V. Old Testament – VI. New Testament – VII. Church History – VIII. Judaism – IX. Islam I. Linguistics Linguistically, a name is a proper noun ( nomen proprium) as opposed to a common noun ( nomen appellativum); both function grammatically as substantives. Proper nouns (names) designate individual persons, places, things, and ideas or collectives thought of as individuals; they do not ascribe common attributes to their referents. Outside…

Demons and Spirits

(6,288 words)

Author(s): Hutter, Manfred | Görg, Manfred | Kollmann, Bernd | Haustein, Jörg | Koch, Guntram | Et al.
[German Version] I. History of Religion (Ancient Near East and Antiquity) – II. Old Testament – III. New Testament – IV. Church History – V. Iconography – VI. Practical Theology – VII. Judaism – VIII. Islam I. History of Religion (Ancient Near East and Antiquity) The term “demon” as used in European language groups derives from the Greek (δαίμων/ daímōn), where it initially also referred simply to gods (ϑεοί/ theoí; cf. Homer Iliad 1.122) without either positive or negative connotations. The exclusively “negative” charge associate…