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Nag Hammadi

(825 words)

Author(s): Nagel, Peter
1. Discovery and General Features Nag Hammadi (Arab. Najʿ Ḥammādı̄, near the site of the ancient town of Chenoboskion) is a town in Upper Egypt about 80 km. (50 mi.) northwest of Luxor and the Valley of the Kings. In 1945 some Coptic MSS were discovered nearby, at the base of a boulder near the foot of a mountain called the Jabal al-Tarif. The corpus contains 12 codices, plus leaves from a 13th, with 52 tractates in all (including six doublets). The collection dates anywhere from early to late fourth century a.d. All the works were translated from earlier Greek versions. The Cop…

Mandaeans

(925 words)

Author(s): Nagel, Peter
1. Term The term “Mandaean” is used for a Gnostic-type baptismal fellowship (Baptism) that existed on the eastern borders of Syria and Palestine in the first century a.d. and that is the only one of such representatives of the syncretism of antiquity to survive to this day. Modern Mandaeans, some 15,000 in number in the late 1970s, live in the marshy delta region of the Tigris and Euphrates, in the Iranian province of Khūzestān, and in the Iraqi cities of Baghdad and Basra. Since the Iran-Iraq War of 1980–88 we have not had reliable statistics about their numbers. Within East Aramaic the …

Manichaeanism

(1,239 words)

Author(s): Nagel, Peter
1. Religious Type and Features Manichaeanism, named after its founder, the Persian Mani (a.d. 216–76/77), is a Gnostic-type dualistic religion of redemption, though by its origin and in its manifestations it differs in many respects from Syrian and Egyptian Gnosis. It is (1) a religion founded by a historical personage, (2) a universal religion with a world mission, and (3) a book religion with a canon of sacred writings. Structurally, it involves a hierarchically ordered church, which it views as a means o…

Gnosis, Gnosticism

(2,452 words)

Author(s): Nagel, Peter
1. Term, History, and Definition The Gk. noun gnōsis originally meant knowledge of things and objects that the knower could apprehend ¶ by understanding (nous) and reason (logos)—that is, rationally (Epistemology). Along with the basic epistemological sense a qualitatively new meaning developed from the first century b.c. that separated the object and act of knowledge from rational experience and transferred it to the religious level. “Gnosis” now came to mean knowledge of divine mysteries, this knowledge being reserved for a select circl…