Search

Your search for 'dc_creator:( "Otto, Eckart" ) OR dc_contributor:( "Otto, Eckart" )' returned 63 results. Modify search

Sort Results by Relevance | Newest titles first | Oldest titles first

Zion

(1,131 words)

Author(s): Otto, Eckart
[English Version] I. Etymologie, Topographie und stadtgeschichtliche Bedeutung des ZionAls Ortsbez. hat Z. (hebr. צִיּוֹן/ṣijjôn), sprachlich verwandt mit hebr. צִיָּה/ṣijjāh »trocken«, die Bedeutung »Trockenplatz« und davon abgeleitet »Bergrücken«. In dieser Bedeutung ist Z. in die Bez. einer »Bergfeste Z.« (hebr. מְצֻדַת צִיּוֹן/m eṣudat ṣijjôn) auf dem Südosthügel Jerusalems oberhalb des Gichon eingegangen, die durch David in »Stadt Davids« (hebr. עִיר דָּוִד/‘îr dāwid; 2Sam 5,7) umbenannt wurde (2Sam 5,9). Diese vorisraelit. Akropolis wurde durch Dav…

Sichem

(527 words)

Author(s): Otto, Eckart
[English Version] , hebr. שְׁכֶם/š ekæm, »Schulter«, Stadt auf dem mittelpaläst. Gebirge zw. Ebal und Garizim, die nach den Ausgrabungen von Sellin und G.E. Wright zw. 1913 und 1969 mit dem bei Nablus gelegenen Tell Balāṭa identifiziert wird. Die mittelbronzezeitliche Gründung der zunächst unbefestigten Stadt ist auf ca.1900 v.Chr. zu datieren. Sie war mit einer Hofanlage ausgestattet, die nach Wright als Tempel, doch eher als Palastanlage zu deuten ist (Otto 133–150). Im 17.Jh. wurde S. durch eine …

Biblical Scholarship

(11,819 words)

Author(s): Otto, Eckart | Weder, Hans
[German Version] I. Old Testament – II. New Testament I. Old Testament 1. The rational spirit of the Hebrew Bible and biblical scholarship. Modern biblical scholarship, with its historico-reflexive self-understanding, has its first precondition in the Hebrew Bible, which is not only the object of biblical studies, but also the subject in the sense that the rational and historically aware spirit …

Song of Songs, The

(1,290 words)

Author(s): Müller, Hans-Peter | Otto, Eckart
[German Version] I. Place and Date While individual poems like Song 1:9–11 may go back to the preexilic period, collections, redaction(s), and linguistic revision(s) date from just before and especially during the 3rd century bce. The text contains several loanwords: pardēs (4:13: “orchard,” from Old Iranian), ¶ ʾ appiryôn (3:9: “palanquin,” most likely from Gk), and qinnāmôn (4:14: “cinnamon,” ultimately from Malay kayu manis, “sweet wood”), along with several words borrowed from Old Indic. Beside numerous lexical and grammatical Aramaisms, it exhibits fea…

Non-Violence

(1,896 words)

Author(s): Otto, Eckart | Schmälzle, Udo Friedrich | Oberlies, Thomas
[German Version] I. Bible Hebrew Bible uses violence (חָמָס/ ḥāmās; שׂד/ šōd) to denote the illegal use of physical force (Gen 49:5), false ¶ testimony in court (Exod 23:1; Deut 19:16), economic exploitation (Amos 3:10; Zeph 1:9), especially of the poor (Jer 22:3), and assault on God (Job 21:27) or his laws (Ezek 22:26). All violence against human beings is also violence against God (Gen 6:11, 13). Law (Law and jurisprudence: III) with its fundamental function of settling conflicts and preventing the transgression of norms that provokes violence is the primary …

Jacob

(1,848 words)

Author(s): Otto, Eckart | Niehoff, Maren | Campanini, Saverio
[German Version] I. Old Testament – II. Judaism I. Old Testament 1. Name The anthroponym Jacob (יַעֲקוֹב/ yaʿaqôb) is attested as a common name throughout the ancient Near East from Mesopotamia and Egypt in the 2nd millennium as ia( ) qub-( ēl) to late 1st-millennium Palmyra as yʿqwb. As a sentence name it derives from the verbal root ʿqb (Old South Arab. and Eth.: “protect”; Ug.: “be near”), so that the theophoric form may be translated “God protects” or “God is near.” In the Hebrew Bible, only the hypocoristic form without a theophoric subject ¶ occurs. The Hebrew Bible derives the n…

Strafrecht

(3,155 words)

Author(s): Otto, Eckart | Sellert, Wolfgang | Loos, Fritz | May, Georg | Krawietz, Birgit
[English Version] I. Altes Testament Das atl. Gesetz (: II.) hat einen dreifachen Ursprung in den Funktionen 1. der Sicherung der wechselseitigen Handlungserwartung in dem Handlungsnormen mittels der Generalprävention schützenden S., 2. der Gewaltminimierung durch Konfliktregelung im kasuistischen Recht (: III.) als Vorläufer des neuzeitlichen Zivilrechts und 3. der Regelung des Verkehrs mit der göttlichen Sphäre durch ein Kultrecht. Das S. hat seinen auch im rechtshist. konservativen AT noch erkenn…

Zehntabgaben

(1,540 words)

Author(s): Hutter, Manfred | Otto, Eckart | Reichman, Ronen | Strohm, Christoph
[English Version] I. ReligionsgeschichtlichAbgaben eines Teiles des Gewinns an die Götter sind aus den Rel. des AO und der klassischen Antike bekannt und ausgehend vom AT (z.B. Lev 27,32f.; 1Sam 8,15) kennen das Judentum und das Christentum Z. (s.u. III., IV.). Auch die in einem erweiterten Sinn in der bibl. Tradition stehende »Kirche Jesu Christi der Heiligen der Letzten Tage« (Mormonen) greift diese Vorstellung im Buch Mormon auf (vgl. Alma 13,14f.), begründet sie aber neu durch eine Offenbarung…

Homosexuality

(3,245 words)

Author(s): Carlsson, Bo Göran | Otto, Eckart | Kreß, Hartmut | Steinhäuser, Martin
[German Version] I. Religion – II. Biblical – III. Ethics – IV. Practical Theology I. Religion The present scientific classification of homosexuality in acts, preferences, and identity does not exist in religious documents or traditions. What these describe, and in some cases judge or condemn, is sexual acts between persons of the male sex. The presence in myths of homosexual activities between gods does not always correspond to what is sanctioned among men. In many religions with strong patterns of gender roles, polygamy or other conditions in society lead to ho…

Criminal Law

(3,505 words)

Author(s): Otto, Eckart | Sellert, Wolfgang | Loos, Fritz | May, Georg | Krawietz, Birgit
[German Version] I. Old Testament – II. History – III. German Criminal Law Today – IV. Penal Canon Law (Roman Catholic) – V. Islam I. Old Testament Old Testament law (Law and legislation: II) emerged from three sources: (1) it reinforced mutual expectations based on norms of behavior by means of criminal ¶ laws supporting general prevention of criminal conduct; (2) it minimized violence by regulating conflicts through casuistic law (Law and jurisprudence: III) as the precursor of modern civil law, and (3) it regulated int…

State Cult

(1,973 words)

Author(s): Kleine, Christoph | Otto, Eckart | Kern, Martin | Pye, Michael
[German Version] I. History of Religions State cults in the narrow sense are religious ceremonies, governed by tradition or law, performed in the name of the state and for its benefit; typically they are addressed to extrasensory powers such as gods, demons, natural numina, or personalized cosmic forces. It is necessary to distinguish cults celebrated regularly at fixed times and places from those staged on a particular occasion such as an enthronement, the death of a ruler, a natural disaster, an epi…

Moses

(5,249 words)

Author(s): Otto, Eckart | Kraus, Wolfgang | Niehoff, Maren | Klein, Birgit
[German Version] I. Old Testament – II. New Testament – III. Judaism I. Old Testament 1. History of scholarship For the biblical tradition of the Torah, Moses, born in Egypt (Exod 2:1–10), was the founder of Israel's religion and its lawgiver at Sinai (Exod 3f.; Exod 19 – Num 10), the designer of its judicial system (Exod 18*), the leader of the people in Egypt and during the exodus (Exod 2; 5–15) and ¶ the subsequent journey from Egypt to the land of Moab (Exod 16f.; Num 10 – Deut 34), who before his death (Deut 34:5f.) put the Torah into writing (Deut 31:9) and w…

Tithing

(1,866 words)

Author(s): Hutter, Manfred | Otto, Eckart | Reichman, Ronen | Strohm, Christoph
[German Version] I. History of Religion Instances in which a certain share of a person’s gains were ceded to the gods are known from the religions of the ancient Near East and of Classical Antiquity; on the evidence of the Old Testament (e.g. Lev 27:32f.; 1 Sam 8:15), Judaism and Christianity were also familiar with tithing (see III, IV below). Even the Church of Jesus Christ of Latter-Day Saints (Mormons), which only cultivates a loose relationship to biblical tradition, takes up this notion in the B…

Law and Legislation

(7,555 words)

Author(s): Michaels, Axel | Otto, Eckart | Räisänen, Heikki | Sparn, Walter | Starck, Christian
[German Version] I. History of Religion – II. Old Testament – III. New Testament – IV. Dogmatics and Ethics – V. Politics and Jurisprudence I. History of Religion Laws are generally regarded as formulated, i.e. sentential and often codified rules of life and coexistence; this ¶ refers especially to principles of nature (Law/Natural law) and norms of action (Commandment, Ethics). For the modern age, the validity of natural laws arises from hypothetical laws that have been verified through observation and experiments, and have thereby been proven or j…

Staatskult

(1,725 words)

Author(s): Kleine, Christoph | Otto, Eckart | Kern, Martin | Pye, Michael
[English Version] I. Religionsgeschichtlich S. im engeren Sinne sind durch Tradition oder Gesetzgebung geregelte, im Auftrag, im Namen und zum Wohl des Staates durchgeführte rel. Handlungen, deren Adressaten typischerweise außersinnliche Mächte wie Götter, Dämonen, Naturnumina oder personalisierte kosmische Wirkmächte sind. Es ist zw. solchen S. zu unterscheiden, die regelmäßig zu festgelegten Zeiten und an bestimmten Orten durchgeführt werden, und solchen, die aus gegebenem Anlaß (Thronbesteigung,…

Talion

(2,579 words)

Author(s): Beinhauer-Köhler, Bärbel | Otto, Eckart | Reeg, Gottfried | Krawietz, Birgit | Ogris, Werner
[English Version] I. Zum BegriffT. ist abzuleiten vom röm. lex talionis und meinte dort einen geregelten Vergeltungsakt (Vergeltung) gemäß einer Rechtsnorm, die als solche Selbstjustiz eindämmen sollte. Dies steht im Widerspruch zum allg. Verständnis von T. als »Gleiches mit Gleichem vergelten«, auch im Sinne von Selbstjustiz. Im heutigen Sprachgebrauch versteht man daher auch speziell die Blutrache oder Vendetta als T. Diese wird somit zugespitzt auf eine unmittelbare Rache im Gegensatz zur entwic…

Jerusalem

(8,314 words)

Author(s): Otto, Eckart | Hezser, Catherine | Dan, Joseph | Küchler, Max | Bieberstein, Klaus | Et al.
[German Version] I. Old Testament – II. Judaism – III. New Testament – IV. Early Church – V. Patriarchates – VI. Islam – VII. Religious and Political Situation Today – VIII. Archaeology I. Old Testament Jerusalem (ירושׁלם/ yerûšālēm, MT yerûšālayim) was founded c. 1800 bce as a fortified town in the central Palestinian uplands at a strategic point for transportation between northern and southern Palestine. Outside the Bible, the name appears from the 18th century on in the Egyptian execration texts and the Amarna letters (as Akkad. uruu-ru-sa-lim). It derives from the verb yrh I…

Death Penalty

(3,790 words)

Author(s): Otto, Eckart | de Boer, Martinus C. | Reichman, Ronen | Owens, Erik C. | Gräb-Schmidt, Elisabeth
[German Version] I. Old Testament – II. New Testament – III. Judaism – IV. Law – V. Ethics I. Old Testament The death penalty in the Old Testament has three causes: 1. blood revenge as a direct legal reaction by a family damaged by a homicide; 2. cultic law involving severe violations of religious taboos such as witchcraft, sodomy and apostasy (Ex 22:17–19); 3. family property …

Ethics

(18,301 words)

Author(s): Herms, Eilert | Antes, Peter | Otto, Eckart | Horn, Friedrich Wilhelm | Leicht, Reimund | Et al.
[German Version] I. Concept and Scope – II. Religious Studies – III. Bible – IV. Judaism – V. As a Theological Discipline – VI. As a Philosophical Discipline (Business Ethics, Discourse Ethics, Economic Ethics, Ethics, Bio-Medical Issues, Ethics Commissions, Ethics Education, Ethics of Conviction, Ethics of Duty, Ethics of Goods, Ethics of Responsibility, Evolutionary Ethics, Fraternal Ethics, Individual Et…

Sabbath

(2,991 words)

Author(s): Otto, Eckart | Doering, Lutz | Hollender, Elisabeth | van Henten, Jan Willem | Volp, Ulrich | Et al.
[German Version] I. Old Testament In the preexilic period, Sabbath (שַׁבָּת/ šabbāt) meant the day of the full moon; from the Exile on, it denoted a weekly day of rest. The origins of this day of rest go back to the early days of Exile. The earliest laws regarding the preexilic day of rest appear in the Book of the Covenant (Exod 23:10) and the cultic code in Exod 34:18–23, 25f. (v. 21) (Law and legislation: III). In the Book of the Covenant, the commandment to ¶ observe a day of rest is part of the privilege law of YHWH that deals with setting apart the firstfruits and firstborn …
▲   Back to top   ▲