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b. Marzawayh (Marzōye) al-Daylamī , Abu ’l-Ḥusayn (Ibn K̲h̲allikān) or Abu ’l-Ḥasan (other sources), poet who used the Arabic language, originally a Zoroastrian but becoming a convert to Islam in 394/1004 at the hands of al-S̲h̲arīf al-Raḍī (359-406/970-1016 [ q.v.]), dying in 428/1037. The famous S̲h̲īʿī poet and naḳīb of the descendants of the Prophet took charge of the education of his protégé, into whom he inculcated not only the basic principles of S̲h̲īʿism but also the necessary skills for him to act as a secretar…

, Abū Marwān al-Dimas̲h̲ḳī al-Ḳibṭī , is chiefly known as one of the first advocates of free will [see Ḳadariyya ], at the same time as Maʿbad al-Ḏj̲uhanī [ q.v.]. The son of a freed slave of ʿUt̲h̲mān b. ʿAffān, he appears, like Maʿbad, to have been the disciple of a Christian from ʿIrāḳ, but he lived in Damascus where he held the position of secretary in the chancellery. Al-Ḏj̲āḥiẓ ( Bayān , iii, 29) mentions him on the same footing as Ibn al-Muḳaffaʿ, Sahl b. Hārūn and ʿAbd al-Ḥamīd, and even one so strictly orthodox as al-ʿAsḳalānī acknowledged his professional ability ( Lisān al-Mizān …

b. ʿīsā b. Manṣūr b. Muḥammad , Tād̲j̲ al-Dīn , grammarian, poet and adīb , originally from the town of Balad on the Tigris, which also had the name of Balaṭ (see Yāḳūt, i, 721), whence his nisba of al-Balaṭī, sometimes given in the diminutive form of al-Bulayṭī. Abu ’l-Fatḥ went first of all to teach in Syria, and then, when Saladin assumed power in Egypt (567/1171), he migrated to Cairo where the new sultan allotted to him a fixed stipend and appointed him to teach grammar and the Ḳurʾān in one of the mosque…

, (a.) “crow”. In view of the diversity of their meanings the Arabic words formed from the three consonants g̲h̲ , r and b cannot be traced to a single root, and it is probable that in the course of the history of the language there came about a convergence of terms with different origins; thus, g̲h̲urāb is too reminiscent of the Latin corvus for us to consider it a mere coincidence; moreover, early Arab philologists considered g̲h̲urāb to be independent, ¶ since they made to derive from it such words as g̲h̲urba , ig̲h̲tirāb , etc. which imply an idea of estrangemen…

, ʿumayla b. al-aʿzal b. k̲h̲ālīd al-ʿadawanī , a personage of the end of the D̲j̲āhiliyya, said have been the first to fix the diya or pecuniary composition for murder at 100 camels and the last to lead the pilgrims, either at the departure for ʿArafāt ( ifāḍa ) or from al-Muzdalifa to Minā ( id̲j̲āza ), since the sources disagree on this point, and the more careful authors merely use the expression dafaʿa bi ’l-nās . This man, who probably owed his kunya to this function of his, a privilege of the Ḳaysī tribe of ʿAdwān (see Ibn al-Kalbī-Caskel, Tab. 92 …

, Abū Bakr Aḥmad b. Zuhayr (= Abū K̲h̲aythama) b. Ḥarb b. S̲h̲addād al-Nasāʾī al-Bag̲h̲dādī , traditionist, genealogist, historian and poet, born at Nasāʾ in 185/801, died at Bag̲h̲dād in 279/892 (the dates 205/820 and 299/911-2 are probably too late). The son of Abū K̲h̲ayt̲h̲ama (d. 243/857), who was the author of a K. al-Musnad and a K. al-ʿIlm ( Fihrist , Cairo ed., 321), he was the pupil of Ibn Ḥanbal in ḥadīt̲h̲ and fiḳh , of Muṣʿab al-Zubayrī in genealogy, of al-Madāʾinī in history and of Muḥammad b. Sallām in literature. The Fihrist mentions among his works K. al-Muntamīn (?), K. al-Aʿrā…

, a minor Arab poet of the 1st/7th century whom Ibn Sallām ( Ṭabaḳāt , 485-9) places in the 3rd rank of Islamic poets. His genealogy varies with the different authors (Ibn al-Kalbī-Caskel, Tab. 165, no doubt provides the most accurate one), and very little is known of his life. Probably born during the earliest years of the Hid̲j̲ra , he made his appearance at the time of the battle of Ṣiffīn (37/657) as an intimate of Muʿāwiya, of whom, like most of the Tag̲h̲lib [ q.v.], he was a passionate supporter. The conflict with ʿAlī inspired him to write a number of poems, in particular…

, Ḳurays̲h̲ite notable of the clan of Taym b. Murra, at the end of the 6th c. A.D. He acquired such wealth from the caravan and slave trade that he possessed one of the largest fortunes in Mecca (Ps.-Ḏj̲āḥiẓ, Maḥāsin (van Vloten), 165; Ibn Rusta, 215; Masʿūdī, Murūd̲j̲ , vi, 153 ff.; Lammens, La Mecque à la veille de l’Hégire , index). He surrounded himself with unusual luxury (being nick-named ḥāsī ‘l-d̲h̲ahab , because he used to drink from a golden cup), and was the owner of the two singing-girls called "Locusts of ʿĀd" ( Ḏj̲arādatā ʿĀd ) whom he offered to Umayya b…

al-Yas̲h̲kurī , a pre-Islamic Arab poet to whom is attributed principally a ḳaṣīda which mediaeval critics regarded as the seventh of the muʿallaḳāt [ q.v.]. The information that we possess in respect of his life deserves no credence, and the poem that is the cause of his renown is in itself so suspect that Ṭāhā Ḥusayn considers it to be totally apocryphal (cf. also al-Ḏj̲āḥiẓ, Ḥayawān , iii, 449, on the questions of other verses). This ḳaṣīda, in k̲h̲afīf metre and with -āʾū rhyme (with an iḳwāʾ in one verse in -āʾī ), is said by legendary tradition to have been …

(many possible vocalisations), Abu ’l-Ḳāsim Naṣr b. Aḥmad b. al-Maʾmūn , ¶ popular poet of Baṣra, who probably died in 327/938. He made rice bread ( k̲h̲ubz aruzz ) in a shop at the Mirbad [ q.v.], where his biographers show him as surrounded by a circle of admirers who were especially attracted by his g̲h̲azal verses on boys, these being his speciality. It does not seem that he should be included in the list of those poets whose belligerence involved them in contests and controversies, nor does he seem to have been inclined, l…

b. fātik b. al-ak̲h̲ram al-asadī , Arab poet of the Umayyad period, son of the Companion of the Prophet Ḵh̲uraym al-Nāʿim, whose ḥadīt̲h̲s he has handed down. After settling at Kūfa, he composed, like many of the poets of that town g̲h̲azal poems, but also panegyrics on the Umayyad princes ʿAbd al-ʿAzīz and Bis̲h̲r, son of Marwān; although he contracted tubercular leprosy ( abraṣ ), his poetry allowed him to enjoy their intimate friendship, and this favour won him the surname of k̲h̲alīl al-k̲h̲ulafāʾ (the friend of caliphs). In some of his poems he touch…

, mūsā b. ʿīsā b. abī ḥād̲j̲d̲j̲/ḥad̲j̲d̲j̲ād̲j̲ (?), Mālikī faḳīh , probably born between 365/975 and 368/978 at Fās into a Berber family whose nisba is impossible to reconstruct. No doubt to complete his studies, but perhaps also because of other reasons hard to discern, he went to settle in al-Ḳayrawān, where his master was in particular al-Ḳābisī (d. 403/1012 [ q.v.]). He is known to have stayed in Cordova with Ibn ʿAbd al-Barr [ q.v.] and to have profited by the chance to follow the lectures of various scholars there, which his biographers list, without however gi…

, a general and governor of the ʿAbbāsid period, a native of K̲h̲urāsān. As a supporter of ʿĪsā b. Mūsā [ q.v.] in the reign of al-Manṣūr, he was brought to Bag̲h̲dād in chains and remained in obscurity throughout the reign of al-Mahdī. He then became the confidential adviser of al-Hādī who is even said to have ordered him to kill Hārūn, and was stopped from doing so only by al-K̲h̲ayzurān’s intervention. However, on the death of al-Hādī, it was he who brought Hārūn out of prison and took part in his enthronement. T…

(a), from ṭamara , which signifies in particular “to hide”, denotes a natural or man-made cavity used for the concealment of victuals ( ṭaʿām ) or of riches ( māl ); such is the definition adopted by the ¶ LA (s.v.), which specifies that it is the plural maṭāmīr which should be applied to underground silos where grain is stored. In fact, the singular currently denotes a silo, and the plural, a group of silos garded by a ṭammār and called mərs in Morocco ( rətba in Takrūna, where the guardian is known as rattāb ; W. Marçais, Glossaire de Takroûna , v, 2408-9, with discussio…

(rather than Ḥāʾiṭ, if the position in the alphabetical order given to him by al-ʿAsḳalānī is taken into consideration), a theologian ranked among the Muʿtazilites; he was the pupil of al-Naẓẓām [ q.v.], and the teacher, in particular, of al-Faḍl al-Ḥadat̲h̲ī. Nothing is known about his life, and only his "innovations" are partly known to us. His doctrine, evolved before 232/846-7, seems to differ from Muʿtazilite teaching on the following two fundamental dogmas, which are borrowed from systems alien to Islam but which, in the…

, a famous pact concluded between several Ḳurays̲h̲ī clans a few years before the Prophet’s mission, more precisely, according to certain authorities, in D̲h̲u ’l-Ḳaʿda on the return from the war of Fid̲j̲ār [ q.v.]. The traditions concerning the events which brought it about are divergent, but can be reduced to the following outline: a merchant of Zabīd (or elsewhere, or even the poet al-Ṭamaḥān al-Ḳaysī) sells merchandise to a leading man of the clan of the Banū Sahm who proves to be a bad payer and wants to harm the merchant.…

, Abu ’l-Nad̲j̲m , commander-in-chief of the armies of the caliph al-Muʿtaḍid (279-89/892-902). He was the son of one of al-Mutawakkil’s mawālī , whose name cannot be established with certainty (Ḵh̲urr or Ḵh̲ayr?), and was first in service as an equerry to al-Muwaffaḳ, gaining from that time the favour of the future caliph al-Muʿtaḍid, who, whilst still regent after al-Muwaffaḳ’s death (Ṣafar 278/June 891), made him chief of police in Bag̲h̲dād and then, after his accession, com-mander of all th…

b. ʿUdus b. Zayd b. ʿAbd Allāh b. Dārim , Abu Nahs̲h̲al , poet and sayyid of the second half of the 6th century A.D. His name apparently appears for the first time in a tradition concerning the assassination by his brother-in-law Suwayd b. Rabīʿa b. Zayd (see Ibn al-Kalbī-Caskel, D̲j̲amhara , Tab. 60, and Register, ii, 521) of a son (or of a young brother) Mālik, of al-Mund̲h̲ir b. Māʾ al-Samāʾ, who had entrusted him to Zurāra, and the vengeance of ʿAmr b. Hind [ q.v.], in the first place on the seven sons of the murdered man and then on the Banū Ḥanẓala b. Mālik (Ibn al-Kalbī-Ca…

(— al-ʿuḳad , — al-ʿuḳūd , — al-Ḳabḍa bi ’l-yad , — al-yad), dactylonomy, digital computation, the art of expressing numbers by the position of the fingers. Some indications prove that the ancient Arabs not only at times used to show their outstretched hands, bending down one or more fingers when necessary, to indicate some small numbers (see I. Goldziher, in Arabica , viii/3, 272), but also had the ability to express larger numbers by holding their fingers in a given position (see G. Levi Della Vida, in Isl ., x (1920), 243), and ¶ it is not impossible that certain gestures used by the …

al-Rukūniyya (al-Rakūniyya), poetess of Granada born after 530/1135, d. 589/1190-1. Ibn al-K̲h̲aṭīb ( Iḥāṭa , i, 316) and other writers praise the beauty, distinction, literary culture, wit, and poetic gifts of this woman, who was remembered in later ages above all for her love-affair with the poet Abū D̲j̲aʿfar Ibn Saʿīd of the Banū Saʿīd [see ibn saʿīd ] family. Abu D̲j̲aʿfar was the inspiration of most of her poetry which we possess. After the arrival at Granada of Abū Saʿīd ʿUt̲h̲mān, the son of the Almohad ʿAbd al-Muʾmin, sh…