Search
Your search for 'dc_creator:( "Prescendi, Francesca (Geneva)" ) OR dc_contributor:( "Prescendi, Francesca (Geneva)" )' returned 35 results. Modify search
Sort Results by Relevance | Newest titles first | Oldest titles first
Larunda, Mater Larum
(315 words)
[German version] The identity of the Roman goddess L. is not easily identifiable. L., also called Lara, was understood as the mother of the
lares (Lactant. Div. inst. 1,20,35) and equated with Mania (Varro, Ling. 11,61). An aetiological myth says that she was also equated with Tacita Muta (‘mute’) (Ov. Fast. 2,583-616). It is disputed whether L./M.L. is the same goddess as Acca Larentia. According to Varro (Ling. 5,74), L. comes from the Sabine country; Titus Tatius dedicated an altar to her. According to an uncertain reconstruction of a passage in Tacitus (…
Source:
Brill’s New Pauly
Pales
(428 words)
[German version] Deity of shepherds and herds. In the pastoral Latin literature (e.g. Verg. Ecl. 5,36; Calp. Ecl. 4,106) and in classical texts on Roman religion (Varro in Gell. NA 13,23,4; Ov. Fast. 4,723ff.) P. is female. However a male P. is documented as well (Varro in Serv. Georg. 3,1). The entry of the 7th July in the late Republican
Fasti antiates maiores:
Palibus II (InscrIt 13,2 p. 14) and Varro Rust. 2,5,1:
Palibus point to the existence of two P.s [1] and could be a further indication of a male P. [2.101f.]. In…
Source:
Brill’s New Pauly
Fas
(296 words)
[German version] is to be understood as ‘that which is divinely sanctioned’; its opposite is
nefas. The adjective
fastus is derived from it.
Fas and
nefas appear at first with verbs (e.g.
fas est), later also as nouns in expressions such as
contra fas. The derivation is disputed: 1. from *
fēs-/ *
fas<*
dh(e)h1s- as
festus,
feriae,
fanum; 2. from *
fā<*
bheh2 - as
fari,
fama,
fabula,
fatum [1]. The relationship between
fari and the adj.
fastus was already recognised by Varro (Ling. 6, 29-30; 53). According to [2]
fari indicates the existence of the utterance removed from the speaker a…
Source:
Brill’s New Pauly
Flamines
(977 words)
[German version] Roman priests who with the pontifex, the rex sacrorum and the Vestals form the
collegium pontificum and are part of the
collegia maiora. They are responsible for the cult of individual deities (Cic. Leg. 2,20). Three
flamines maiores perform the rites of the cult of the old state gods Jupiter (
flamen Dialis), Mars (
flamen Martialis…
Source:
Brill’s New Pauly
Cleinis
(92 words)
[German version] (Κλεῖνις;
Kleînis) was a rich Babylonian much beloved by Apollo and Artemis. Among the Hyperboreans he learnt that Apollo was honoured with a donkey sacrifice and wished to transfer this custom to Babylon. However, he encountered the misgivings of Apollo, who only appreciated the donkey sacrifice in the land of the Hyperboreans. C. stopped the sacrifice but his sons continued it. Thereupon, Apollo drove the donkeys mad. They ate C. and his sons who were then transformed into birds (Antoninus Liberalis 20).…
Source:
Brill’s New Pauly
Libera
(98 words)
[German version] The consort of Liber; as he is the god of male fertility, so she is the goddess of female fertility (Aug. Civ. 6,9). She belongs to the Aventine triad of Ceres, Liber and L. (Fast. Caeretani, CIL I 1, 212) and is venerated together with Liber, at the Liberalia and at wine festivals [1. 256ff.]. In accordance with the identification of Liber with Dionysius L. is equated with Ariadne (Ov. Fast. 3,512). For bibliography see Liber.…
Source:
Brill’s New Pauly
Inferi
(310 words)
[German version] Etymologically related to
infra (‘below’),
Inferi is a collective term for all the gods of the Underworld ( Manes). It corresponds to the Greek terms
katachthónioi and
hypochthónioi. The
Dii Inferi are contrasted to the gods above the earth (
Dii Superi CIL IX 5813) or the gods of the heavens (
Dii Caelestes) and the earth (
Dii Terrestres) (e.g. in a declaration of war by the Fetiales: Liv. 1,32,9). In the cult, their Underworld nature is characterized by the way in which the sacrifice is offered to them: it is thrown on the ground (Fe…
Source:
Brill’s New Pauly
Indigitamenta
(405 words)
[German version] For the etymology, see Indiges. According to Wissowa, the word
indigitamenta refers to collections of invocation phrases with which Roman priests turn to deities on different occasions and which are kept secret by the state because of their compelling authority [1; 2]. With reference to Varro (Antiquitates 14, fr. 87 Cardauns), however, the
indigitamenta are frequently regarded as lists of deities that belong to the pontifical books. Many of these gods, so-called ‘special gods or gods of the moment’, have a limited role which is mo…
Source:
Brill’s New Pauly
Fetiales
(499 words)
[German version] Roman priests, who formed a
collegium of 20 life-time members. They were co-opted from Rome's noble families (Dion. Hal. Ant. Rom. 2,72). Their name was linked with
foedus (Serv. Aen. 1,62),
fides (Varro, Ling. 5,86), and
ferire (Fest. 81 L.). According to tradition, the founder of this
collegium was either Numa (Dion. Hal. Ant. Rom. 2,72,1; Plut. Numa 12,4-13,67f-68c; Camillus 18,137b-f), Tullus Hostilius (Cic. Rep. 2,31), or Ancus Marcius (Liv. 1,32,5; Ps. Aur. Vict. De viris illustribus 5,4; Serv. Aen. 10,14). …
Source:
Brill’s New Pauly
Callithoe
(162 words)
[German version] [1] Daughter of Celeus and Metaneira (Καλλιθόη,
Kallithóe, ‘excelling in speed’). Oldest daughter of Celeus, King of Eleusis, and of Metaneira. C. and her sisters Callidice, Cleisidice and Demo invited Demeter, who was grieving for her daughter Persephone, to their home (H. Hom. 2,110). Michel, Raphael (Basle) Bibliography N. J. Richardson, The Homeric Hymn to Demeter, 1974, 183-185. [German version] [2] First priestess of Hera First priestess of Hera Argia's sanctuary in Argos or in Tiryns [1]. She was the first to decorate a column with w…
Source:
Brill’s New Pauly
Mania
(517 words)
(Μανία;
Manía). [German version] [1] Greek personification of madness Greek personification of madness. Cultic worship as
Maníai (plural!) in the place of that name near Megalopolis. According to Paus. 8,34,1-3, Orestes went mad there (identification with Erinyes/Eumenides? Erinys). In the singular M. is found only in Quint. Smyrn. 5,451ff. for the rage of Ajax [1]. M. appears with an annotation of the name on a Lower Italian vase by Asteas depicting Hercules's infanticide ( Lyssa, Oestrus). Käppel, Lutz (Kiel) [German version] [2] Name of the Roman goddess Larunda Another name for the Roman goddess Larunda or Mater Larum (Varro, Ling. 9,61; Arnob. 3,41). The two earliest pieces of epigraphical evidence of the name are controversial: a graffito from the 6th cent. BC may refer to the identical feminine praenomen [1]. The entry from 11 May in the Late-Republican Fasti Antiates Maiores is incomplete, the addition
MA[niae] being conjectural (InscrIt 13,2 p. 456). In the literature M. is referred to as the mother or grandmother of the Larvae and the Manes (Fest. 1
Source:
Brill’s New Pauly
Lucina
(166 words)
[German version] Epithet of Juno in her role as the goddess of birth. In antiquity the name is derived either from Latin
lucus, ‘grove’, or Latin
lux, ‘light’. The latter emphasizes the role of the goddess as midwife (Varro, Ling. 5,69; Varro antiquitates rerum divinarum fr. 100 Cardauns; Ov. Fast. 2,449f.; Plin. HN 16,235). The Kalendae, the days which mark the return of the cycle of the moon, are dedicated to Juno L. (Varro, Ling. 5,69; [1]). Her temple on the Esquiline in Rome was presumably consecrated in 375 BC by t…
Source:
Brill’s New Pauly
Novendiale sacrum
(360 words)
[German version] (
novemdiale sacrum). NS describes a Roman rite of purification, which was probably performed on the ninth and last day (Fest. 186,13) of a period of nine days of festivities (
feriae novendiales, Paul. Fest. 187;
feriae per novem dies, Liv. 1,31,4). Such
feriae had no fixed position in the calendar, but were announced according to need (Varro Ling. 6,26:
feriae conceptivae). They always took place when the
prodigium of a rain of stones had happened and demanded state expiation (e.g. Liv. 35,9,5f.; 39,22,3f.; Obseq. 52; [1. 176ff.]). The foundation of the NS is said to trace back to the time of Tullus Hostilius [4], when a rain of stones fell on the Alban mountains (Mons Albanus). In atonement the Albani had to perform a rite in accordance with their own customs and this was adopted by the Romans (Liv. 1,31,1-4; [1. 148ff.]).…
Source:
Brill’s New Pauly
Libitina
(227 words)
[German version] Roman goddess who supervises the fulfilment of funeral duties (Plut. Numa 12,1). The name L., the etymology of which is disputed [1], therefore denotes metaphorically death in poetry (Hor. Carm. 3,30,7 L.). L. was equated with Venus Lubentina (Varro Ling. 6,47). Plutarch (Quaest. R…
Source:
Brill’s New Pauly
Lethus
(78 words)
[German version] (Λῆθος;
Lêthos). Pelasgian, son of Teutamus, father of Hippothous [2] (Hom. Il. 17,288) and Pylaeus. Both sons were commanders of Pelasgian troops from Larisa (Hom. Il. 2,840ff.). Since the name L. is reminiscent of the underground place of Lethe, it is reasonable to assume that there was a connection between this mythical person and the Underworld. Prescendi, Francesca (Geneva)…
Source:
Brill’s New Pauly
Manes, Di.
(476 words)
[German version] Roman spirits of the dead, particularly the
animae (‘souls’) of deceased individuals. They are part of the Underworld and also referred to as
di
inferi (e.g. CIL X 2936; VI 13388) and contrasted with the gods above ground (
di superi); in metonymy, they may stand for the Underworld itself. Literature of antiquity explains
di manes euphemistically as ‘the good’ (Paul Fest. 132 l.; Serv. Aen. 1,143) and links them with Lat.
mane, ‘the morning’, with
mania or with Mater Matuta (Paul Fest. 109 l.). The salutation frequently found on gravestones and in memorial inscriptions,
dis…
Source:
Brill’s New Pauly