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Kome

(894 words)

Author(s): Rhodes, Peter J. (Durham) | Ameling, Walter (Jena) | Mehl, Andreas (Halle/Saale)
(κώμη; kṓmē, plural κῶμαι; kômai). [German version] A. Greece in the 5th and 4th cents. BC With the meaning ‘village’, kome signified in the Greek world a small community. Thucydides regarded life in scattered, unfortified kômai as the older and more primitive form of communal living in a political unit (Thuc. 1,5,1; on Sparta: 1,10,1; on the Aetolians: 3,94,4). Under the Aristotelian model of pólis formation, families first group together in a kṓmē, and then the kômai group together in a pólis (Aristot. Pol. 1,1252b 15-28; cf. 3,1280b 40-1281a 1). Scattered living in a kome is typical f…

Archairesia

(76 words)

Author(s): Rhodes, Peter J. (Durham)
[German version] (ἀρχαιρεσία; archairesía). Appointment of officials ( archai). In the Greek world an official was usually appointed for a year either by election ( hairesis in the proper meaning, but the term can be used for any method of appointing officials) or by casting lots ( klerosis). Many states annually convened for an electoral meeting in which honours were conferred and for which a particularly large attendance was desired (e.g. IPriene, 7). Rhodes, Peter J. (Durham) Bibliography Busolt/Swoboda.

Polemarchos

(334 words)

Author(s): Rhodes, Peter J. (Durham)
[German version] (πολέμαρχος/ polémarchos, plural polémarchoi, 'leader in war') was the title of military officialsin various Greek states. In the stories of the rise of tyrants, Cypselus [2] in Corinth (Nicolaus of Damascus FGrH 90 F 57,5) and Orthagoras [1] in Sicyon (POxy. XI 1365 = FGrH 105 F 2) are said to have been polémarchoi. But it is unlikely that men outside the ruling aristocracy would be appointed to such an office or that the polémarchos of archaic Corinth would have civilian judicial duties like that of classical Athens. In the Spartan army of the fifth-f…

Aeisitoi

(100 words)

Author(s): Rhodes, Peter J. (Durham)
[German version] (ἀείσιτοι; aeísitoi). Aeisitoi are entitled, not just occasionally but regularly, to participate in the banquets prepared by the Greek states (cf. Poll. 9,40). In Athens one so honoured was accorded   sitesis in the  Prytaneion (e.g. IG II/III2 I 1,450b) [2; 3]; as aeisitoi were designated also the officials who were assigned to the council and who ate with the   prytaneis (e.g. Agora XV 86) [1]. Rhodes, Peter J. (Durham) Bibliography 1 Agora XV, 1974, 7-8 2 A. S. Henry, Honours and Privileges in Athenian Decrees, 1983, 275-78 archontes 3 M. J. Osborne, Entertainmen…

Deka

(286 words)

Author(s): Rhodes, Peter J. (Durham)
[German version] (οἱ δέκα; hoi déka) ‘the Ten’; a committee of ten men, elected after the overthrow of the Thirty in 403 BC to rule the oligarchy of Athens. According to Lysias (12,58) and some other sources, they were to work towards a peace settlement (accepted by [2]), but there is no hint of this in Xenophon (Hell. 2,4,23f.) and it is probably not so (cf. [1]), although the democrats around  Thrasybulus may have hoped that the change of regime in Athens would be followed by a change in direction.…

Ephodion

(65 words)

Author(s): Rhodes, Peter J. (Durham)
[German version] (ἐφόδιον; ephódion, ‘travel money’). In Greece, ephodion denotes the allowance for travel expenses paid to an ambassador (e.g. in Athens: Tod 129; cf. the parody in Aristoph. Ach. 65-67; in Chios: SIG3 402). In the Hellenistic and Roman periods a rich citizen could aid his city by declining such a payment due to him (e.g. IPriene 108). Rhodes, Peter J. (Durham)

Petalismos

(113 words)

Author(s): Rhodes, Peter J. (Durham)
[German version] (πεταλισμός; petalismós). Petalismos was the name for a ballot using the leaves (πέταλα/ pétala) of the olive tree. At Syracusae, the petalismos was the equivalent of the Athenian ostrakismós , i.e. a procedure for sentencing a leading individual to a period of banishment without finding him guilty of a misdemeanour. Diodorus Siculus (11,87) mentions the petalismos for the year 454/3 BC: it was introduced in the wake of a failed attempt to set up a tyrannis; its consequence was a five-year exile, but it was soon abolished again, as the fear of falling victim to the petalismo…

Nomothetai

(694 words)

Author(s): Rhodes, Peter J. (Durham)
[German version] (νομοθέται; nomothétai, ‘lawmakers’). Officials responsible for compiling or enacting legislation. A text from Corcyra seemingly indicates that the nomothétai there compiled and recorded the final version of a decision taken in principle by the popular assembly (IMagn 44). In Cyme [3], a decision by the popular assembly had to be submitted by the law's proponent ( eisagōgeús ) to a ‘tribunal of nomothetai ’( nomothetikòn dikastḗrion (IK 5,12). If it is assumed that Thucydides (8,97,2) used the term correctly, then nomothétai were appointed in Athens in the p…

Tetrakosioi

(464 words)

Author(s): Rhodes, Peter J. (Durham)
(οἱ τετρακόσιοι/ hoi tetrakósioi, 'the four hundred'). A group of 400 Athenians, assigned to political tasks as a council (see 1), or usurping those same tasks (see 2). [German version] [1] Under Solon A 'probouleutic' council in Athens consisting of 100 members from each of the four (Ionian) tribes (Phyle[1]), created by Solon in 594/3 BC to advise the ekklesia (Ath. Pol. 8,4, Plut. Sol. 19,1 f.). Its existence has been doubted, but probably mistakenly [5. 92-96]. It was replaced after 508/7 BC by Cleisthenes' council of five hundred [1; 2. 153-156]. Rhodes, Peter J. (Durham) …

Koinon

(996 words)

Author(s): Rhodes, Peter J. (Durham) | Behrwald, Ralf (Chemnitz)
(κοινόν; koinón). [German version] I. General In the Greek world, koinon may refer to any type of ‘community’. As a political term, koinon is used, on the one hand, for small units (such as the interior divisions of a polis or of a community dependent on a polis) (e.g. Mycenae, referred to as a kṓmē of Argus, SEG 3,312; in Rhodes, demes or parts of demes may be called koiná, e.g. IK RhodPer [IK, inscription of the Rhodian Peraea] 201; IG XII 3,1270), and on the other hand, for extensive political units in non-urban regions as well as urban areas with poleis (e.g.…

Synteleia

(108 words)

Author(s): Rhodes, Peter J. (Durham)
[German version] (συντέλεια/ syntéleia), 'joint contribution', in particular to the costs of liturgies in Athens; after 357, used of groups of men contributing to the costs of a trireme (in a strict sense, of the men who contributed to the costs but were not trierarchs, but used sometimes of all contributors including trierarchs) [1], and recommended by Demosthenes for festival liturgies (Demosth. 20. Lept. 23). The word is used also for membership of federal bodies such as the Boeotian federation (e.g. Diod. Sic 15,38,4; cf. télein ind Hdt. 6,108,5) and the Achaean League (e.g.…

Sympoliteia

(417 words)

Author(s): Rhodes, Peter J. (Durham)
[German version] (συμπολιτεία/ sympoliteía, 'joint citizenship'). The verb sympoliteúein is used from the late fifth cent. onwards to denote the merging of separate communities in a single state, similar to synoikismos; e.g. Thuc. 6,4,1; Xen. Hell. 5,2, where the states threatened with incorporation in the Chalcidian koinon contrast sympoliteúein (5,2,12) with autopolítai eînai, ‘being autonomous’ (5,2,14). In inscriptions the verb and the noun are used of the merging of two or more communities in one, esp. when a greater state politically absorbs bu…

Demokratia

(1,075 words)

Author(s): Rhodes, Peter J. (Durham)
[German version] (δημοκρατία; dēmokratía, ‘people-power’) the standard Greek term for a form of government in which power resides with the many rather than with the few ( oligarchía) or with a single man ( monarchía). That threefold classification is first found in Pindar's Pythia (2,86-88), perhaps of 468 BC; it is used by Herodotus, in his debate about constitutions, set at the 6th-cent. Persian court (3,80-84) and is a commonplace thereafter. Aeschylus mentions the dḗmou kratoûsa cheîr, ‘powerful hand of the people’, (Suppl. 604; perhaps of 463 BC) and the power of t…

Kosmetes

(335 words)

Author(s): Hurschmann, Rolf (Hamburg) | Rhodes, Peter J. (Durham)
(κοσμητής; kosmētḗs, ‘steward’). [German version] [1] Athenian official responsible for the training of the ephebes In Athens, the official responsible for the training of the ephebes after the reorganization of the ephēbeía around 335/334 BC. The kosmētes was chosen by the people, presumably from those citizens over 40 years of age ([Aristot.] Ath. Pol. 42,2). During the two-year training period, a kosmētes was probably responsible for a contingent of ephebes for both years. He is named in many lists of ephebes from the 4th cent. BC to the 3rd cent. AD; …

Strategos

(1,303 words)

Author(s): Rhodes, Peter J. (Durham) | Ameling, Walter (Jena) | Tinnefeld, Franz (Munich)
(στρατηγός/ stratēgós, 'army leader'; pl. strategoi). In many Greek states the formal title for a military commander. [German version] I. Classical Greece In Athens, strategoi are occasionally mentioned earlier (e.g. Peisistratus [4] as strategos; Hdt. 1,59,4; [Aristot.] Ath. pol. 17,2), but it was only after the tribal reorganization of Cleisthenes [2], probably first in 501/0 BC, that a regular board of strategoi was appointed: one from each of the 10 phylai, elected annually by the assembly (but candidates may have been pre-selected in the phylai, see [2]), and eligible for …

Corinthian League

(450 words)

Author(s): Rhodes, Peter J. (Durham)
[German version] Modern term for the union of Greek states brought into being in 338/7 BC at an assembly in Corinth by  Philippus II of Macedonia after the battle of  Chaeronea (338 BC). The league evidently included all Greek states with the exception of Sparta, and was associated with a treaty establishing a ‘general peace’ (  koinḕ eirḗnē ). The members' oath and list of league members have survived in part in the form of an inscription (IG II2 236 = Tod 177; further information in Dem. Or. 17). The customary obligations of the treaty among its co-signatories also incl…

Boule

(1,326 words)

Author(s): Rhodes, Peter J. (Durham)
(Βουλή; Boulḗ) . [German version] A. General In Greek communities the boule was a council assembly, usually that responsible for current public duties, which also had to prepare the work of the public assembly (  ekklēsía ). Composition and responsibilities could change according to the respective form of constitution. In Homeric times the council consisted of nobles convened by the king as advisors; in oligarchically organized communities the boule could become a relatively powerful body, compared with a comparatively weak public assembly, by restricting eligi…

Synoikismos

(484 words)

Author(s): Rhodes, Peter J. (Durham)
[German version] (συνοικισμός/ synoikismós, lit. 'living together'). In the Greek world, the combination of several smaller communities to form a single larger community. Sometimes the union was purely political and did not affect the pattern of settlement or the physical existence of the separate communities: this is what the Athenians supposed to have happened when they attributed the Attic synoikismos to Theseus, commemorated by a festival in classical times, the Synoikia (Thuc. 2,15) — whereas …

Archai

(511 words)

Author(s): Rhodes, Peter J. (Durham)
[German version] (ἀρχαί; archaí, ‘office holder’). In most Greek states the powers of hereditary kings were divided in the  Dark Ages and the archaic period and distributed among a series of officials ( archai or   archontes ), who were usually appointed for a year, often without the option of re-election. This process cannot be traced in detail because the sources tend toward a too schematic reconstruction. Apart from the offices that were responsible for the state as a whole, special offices were created on occ…

Aisymnetes

(276 words)

Author(s): Rhodes, Peter J. (Durham)
[German version] (αἰσυμνήτης; aisymnḗtēs). Formed from aísa (‘fate’) and   mna (‘to have in mind’): ‘one who has fate in mind (and announces it to the one it affects)’. The Phaeacians (Hom. Od. 8,258-9) name nine aisymnetai, who are responsible for contests ( agones), in the Iliad 24,347 a prince's son appears as aisymnḗtēs. Aristotle sees in the aisymnetes of ancient Greece a kind of monarch, a ‘chosen tyrant’, as demonstrated in  Pittacus of Mytilene around 600 (Pol. 3,1285a 29 - b 1). In the 5th cent. the word appears in Teos synonymously with ‘tyrant’ (Syll.3 38 = ML 30,A; SEG 31,985…
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