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[German version] (Burning at the stake) was a form of Roman capital punishment. The execution may originally have been left to the injured party and his agnates (  agnatio ) in a kind of ‘channelled’ private revenge. In that case, the criminal proceedings served only to establish the prosecutor's right to carry out the private punishment. This is probably how we should understand Gaius' report in his comm. on the Twelve Tables (Dig. 47,9,9), which states that this law (pl. 8,10) ordered execution by fire for premeditated arsons: igni necari iubetur (interpretation according to [1], b…

[German version] (also gesta). Generally an expression for transactions relevant to business (not necessarily legal transactions). In Roman civil law the following are significant: (1) the pro herede gestio (behaviour as an heir), informal behaviour (e.g. taking possession) as an expression of the desire to come into an inheritance ( Succession, law of). (2) the negotiorum gestio (modern law: conducting business without a commission). In Roman law it concerns all affairs in the conduct of someone else's transactions that are not commissioned (  mandatum ) or…

[German version] The abolitio, which has come down to us in the Digest title 48,16, is in Roman law discontinuation of criminal proceedings, often with the effect of a pardon (  indulgentia ), but mainly with the possibility of renewing the charge, as with the abolitio publica, ordered by the Senate or in exceptional cases by the emperor, and the abolitio privata, pronounced by the judge at the request of a private prosecutor. The abolitio ex lege, for example, takes effect on the death of the prosecutor. In any event this first appears under the designation abolitio in the imperial period…

[German version] In contrast to the  land register that existed ─ probably based on an Old Egyptian model [1] ─ in Ptolemaic and Roman Egypt (and, in antiquity, possibly only there) as a safeguard for private property transactions, the primary purpose of estate registers (ER) and similar registers was the levy of land taxes as well as the administration of state leases. Thus, almost inevitably, they were just as widespread as those very forms of state income. A prerequisite for starting up archive…

[German version] A. Public criminal prosecution The legal technical category in classical Roman jurisprudence of the Principate applied to public criminal procedures ( iudicium publicum) where crimes were prosecuted based upon accusation (  accusatio ). As with civil legal forms in Roman Law, it is not a characteristic routine legal transaction but should rather be understood as a means of attack and defence in a trial (  actio ,   exceptio ). The meaning of the term crimen predominantly lies in the procedural field. Therefore, crimen appears most frequently in the sources in co…

[German version] In Roman law, the actus contrarius ('reversion') of the mancipatio (formal alienation). It served, for instance, for the return of objects given for fiduciary safekeeping ( fiducia ). The remancipatio was also a constituent act in the complex ceremonies of the emancipatio (release from the family group). Above all, however, it was an important element in divorce proceedings in the old manus marriage (cf. also Marriage III): if such a marriage was to be dissolved, the wife had to be released from the special authority of the husband. This remancipatio consisted of a ce…

[German version] In Roman law, legally incapable of being a witness ( testis). The Inst. Iust. (2,10,6) lists as intestabiles: women, minors, slaves, the dumb, the deaf, the mentally ill, legally incapacitated wastrels and those who had been declared improbus (dishonourable) and intestabilis by a special law. Legal arrangements of this kind result, for example, (according to Ulp. Dig. 47,10,5,9) from the lex Cornelia de iniuriis against authors or distributors of articles with offensive content or (according to Cassius Dig. 1,9,2) from the lex Iulia de repetundis against those re…

[German version] In the confusio (the ‘merging’) the same person is both debtor and creditor or owner and holder of a limited material right, e.g. a usufruct. In Roman law confusio led to the extinction of the claim or the right. The late classic jurists (3rd cent. AD) occasionally use the term consolidatio for confusio without creating material distinctions. The effect of the confusio could not be prevented by the will of the parties. However, the Roman jurists occasionally assume a duty to refound the claim or right. The opinion of the Proculians ( Law schools) that the   noxalis actio …

[German version] While the word pater familias indicates a clearly defined legal status, the designation of the Roman mother of a family is a social rather than a legal one. Originally, MF was the honorary title for a married woman living in the → manus (marital control) of her husband, with whom she had children. Her social position was, in contrast with (and in compensation for) her legal status ( Manus), a high one. She had precedence over all other members of the household apart from her husband. By the time the manus marriage had fallen into disuse, the term MF - literally the mot…

[German version] (more complete: minores viginti quinque annis; singular: minor) in Roman law those under the age of 25. In a narrower (and originally technical) meaning, persons aged 15 to 24 were called minores, in a broader sense anyone who had not reached the age of majority (at least 25 in Roman law). The legal regulations for minores in the narrow sense concerned their ability to enter into contracts and other legal transactions (contractual capacity). This must be distinguished from legal capacity, that is the ability to establish and acquire r…

[German version] [1] see Status [1] A. see Status [1] A. Schiemann, Gottfried (Tübingen) [German version] [2] Legal expression Translatio iuris ('transfer of rights') finds expression in the famous phrase: "A person cannot transfer to another person rights greater than those he has himself" (' nemo plus iuris transferre potest quam ipse habet', Ulp. Dig. 50,17,54). This formula from the early 3rd cent. AD reflects the concept in classical Roman law that subjective rights do not emerge anew in the person receiving them -- as was assumed in the ear…

[German version] A. Overview Novellae is the abbreviation for the Latin novellae leges (‘new laws’, also Greek nearaí diatáxeis). In general, it refers to the legislation of the emperors in Late Antiquity, enacted chronologically after the official collections of the Codices Theodosianus and Iustinianus ( codex II.C.). In a narrower sense, it refers to the novellae of Iustinianus [1], which in modern editions of the Corpus iuris constitute the fourth and last part of this 6th-cent. collection. In contrast to the other parts ( Institutiones Iustiniani, Digesta, Codex Iustinianus), h…

[German version] is the unanimous will of the parties of a contract (  contractus ). In Roman law it was the basis of the binding character of buying (  emptio venditio ), contracts of lease, work and employment (  locatio conductio ), of commission (  mandatum ) and association (  societas ). The ‘invention of’ consensus as the central element of a system of civil law is one of the ‘grandest juridical achievements, and one of the most influential for further development’ [1. 180]. The liability resulting from consensus necessitates neither a specific form nor an advance nor perfo…

[German version] According to Gai. Inst. 1,112, the term confarreatio is based on the fact that during this religious act a farreus panis (a bread made of emmer but not spelt) was sacrificed by the bridal couple to Iuppiter farreus (  far ). Apart from the   coemptio and a one-year valid duration of the marriage ( usus), the confarreatio was the third option of establishing the   manus (male power) over the wife. This effect was probably an ancillary result of the confarreatio while the highly festive conclusion of the marriage probably took centre stage in the ceremony. It to…

[German version] In Gai. Inst. 3,88 contractus constitutes, with delicts, one of the two higher branches of the whole Roman law of obligations. This has led many analysts to translate contractus simply as ‘contracts’. Originally, however, contractus was really not limited to a commitment as a contract but actually meant literally only ‘to incur (an obligation)’. In the period of the principate contractus was indeed understood to be linked to an agreement ( consensus, conventio) (Dig. 2,14,1,3). Even then, however, not every agreement would necessarily lead to a contractus. As no co…

(Literally 'sign', pl. signa). [German version] [1] (Name) see Supernomen (Name) see Supernomen Schiemann, Gottfried (Tübingen) [German version] [2] (Military matters) see Ensigns; Signals (Military matters) see Ensigns; Signals Schiemann, Gottfried (Tübingen) [German version] [3] Brand mark for slaves The brand mark by which the Romans identified slaves (Slavery). It was used to prevent escape and deter theft, and for criminals in general if they were condemned to work in the mines ( in metallum), thus becoming slaves. Those who had been branded in this manner could …

[German version] A term in the Law of the Twelve Tables ( c. 450 BC,   Tabulae duodecim ). Its significance in legal history is still very disputed. Iurgium is a milder form of dispute than the litigation before court (  lis ); otherwise a general term for a dispute. It is conceivable that iurgium meant an out-of-court settlement, perhaps with the support of the pontifices. In the classical period (1st cent. BC - 3rd cent. AD) this form of resolution had long fallen out of use. Schiemann, Gottfried (Tübingen) Bibliography M. Kaser, K. Hackl, Das röm. Zivilprozeßrecht, 21997, 58).

[German version] (also Vindex: Pompon. Dig. 1,2,2,24). A mythical figure in Roman historiography, e.g. Liv. 2,4,5-10. As a slave, V. is supposed to have discovered a plot by the Tarquinii (cf. Tarquinius [7; 12]) in 509 BC to restore rule by kings. As a reward he is supposed to have been freed and admitted to the status of Roman citizen. It is possible that these legends served as a 'historical' explanation for the fact that under Roman law manumission led to the acquisition of citizenship, and not…

[German version] From a legal perspective, the head of a family in Rome was the most important person in the family (IV.B.), its 'king' as it were [1. 75]. As holder of patria potestas and manus , he held power at any rate over wife, children (even when adult), grandchildren and slaves. As the autocrat of the family, he was the only member to hold rights and privileges: he alone had the right to dispose of the family's property and only he acquired rights from contracts and other transactions. However, he incur…

[German version] A technical term in Roman law, and as such not to be understood in the broad sense of 'privilege' in the medieval and early modern periods, still less to be equated with the same word in modern colloquial usage, Roman privilegium was a 'law for an individual', and according to the Twelve Tables (tab. 9,1) impermissible as a law of proscription at the expense of an individual: it was forbidden to propose it in the popular assembly ( ne inroganto, Cic. Leg. 3,4,11). During the Principate, prerogatives of certain institutions and groups of people were denoted by means of privilegi…