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[German version] The hangman, who in Roman society as in virtually every place and time fulfilled a despised function, to be performed beyond the pale of civic life. Execution of  capital punishment by the carnifices was supervised under the Roman Republic by the   tresviri capitales . Whether they were state slaves, as was generally supposed in the past, is entirely uncertain. In Cumae and Puteoli it was the independent undertakers, during the imperial age soldiers too, who fulfilled the duties of the carnifex. Schiemann, Gottfried (Tübingen) Bibliography W. Kunkel, Staatsordnung …

[German version] In the Roman legal procedure of legis actio sacramento in rem ('legal assertion of claim'): the staff that was symbolically applied to the slave or item of property in order to give concrete expression to the plaintiff’s claim and the defendant’s counterclaim to the item. The etymology of vindicta is disputed (cf. most recently [1. 47 f.12]). The most probable connection appears to be with vim dicere ('to assert that one has - legally founded - power over the item'). Rei vindicatio Schiemann, Gottfried (Tübingen) Bibliography 1 A. Bürge, Römisches Privatrecht, 1999.

[German version] The unmarried state ( caelibatus) was a significant object of social evaluation and legal regulation in Rome. In the Republican period, perhaps following early precursors as early as 403 BC (Val. Max. 2,9,1), the censor (102, not 131 BC) Q. Caecilius Metellus Numidicus spoke out against the unmarried state and childlessness in a speech to the people (Gell. NA 1,6). Augustus took this up, expressly to justify the lex Iulia de maritandis ordinibus, in the first main piece of his legislation relating to marriage (18 BC) (Liv. 59). This law made it obliga…

[German version] The Latin term for a eunuch, but also for someone who is sterile without having been castrated ( castratio ; Ulp. Dig. 50,16,128). In Roman law, special family and inheritance rights applied to a spado: whereas we have a regulation from the 2nd cent. AD that, in general, allowed a spado to adopt (Gai. Inst. 1,103), under Justinian (6th cent. AD), a distinction was made: the earlier rule applies only to a natural s pado, not to a castrated person (Inst. Iust. 1,11,9). This corresponds to a  general trend against castration in Late Antiquity: permission to marry for a s pado, but …

[German version] (the 'reply letter') is one of the most important sources for Roman imperial law. In Gai. Inst. 1,5, the rescriptum is simply called epistula ('letter'), but classed as belonging to the constitutiones ('imperial laws'). Already in the Principate, the emperor received queries and proposals from officials and private persons on every matter imaginable. The emperor replied commensurate with the preparation in the chancellery ab epistulis with a rescriptum, a draft of which was archived. Starting with Hadrian (beginning of the 2nd cent. AD), the rescripta more and mo…

[German version] Roman term for the procedure of allowing one of several litigants in a private case (  delatio nominis ) to appear before a public criminal court ( iudicium publicum); the origin of this term is unknown. What Gellius NA 2,4 has to say about the word expresses no confidence; it would therefore seem that its history was no longer known to Romans of the 2nd cent. AD. The employment of a religious term would indicate a very early origin. There is however no basis for a reconstruction. In [1] it is convincingly s…

[German version] The technical term in Roman law for ‘jettison’, the unloading of goods at sea from a ship in distress. The so-called lex Rhodia de iactu held that in these cases a community of endangerment of all involved existed: between the damaged party, the mariner ( nauta) and the owners of the salvaged load. In fact, this lex was a customary law throughout the Hellenistic world. Specifically, the damaged party could demand his share of compensation from the mariner in a service contract suit ( actio locati), while the mariner could in turn demand a compensation from the oth…

[German version] Handing an object to someone for use free of charge probably occurs in all societies every day. Legal conflicts hardly ever result from it. Many legal systems therefore manage without special regulations for these circumstances. It was probably generally the same in antiquity. Roman law, however, equally contains two institutions for the social phenomenon of the loan: the precarium (loan at request) and the commodatum, a binding contract by which the lender is obligated to hand over the object until the end of its usage or until the expiry of …

[German version] A. Libellus in civil actions Libellus (‘small document’) was, from around the mid 5th cent. AD, the technical term for the complaint in a Roman civil action, which by this time was less ponderously arranged than in the formerly customary procedures of the litis denuntiatio . The libellus contained the facts upon which the complaint was based, without detailed explanatory statements, and a motion to summon the respondent ( postulatio ). The judge firstly addressed the legitimacy of the summons request (‘conclusiveness test’), reaching a sententia …

[German version] A term in the Law of the Twelve Tables ( c. 450 BC,   Tabulae duodecim ). Its significance in legal history is still very disputed. Iurgium is a milder form of dispute than the litigation before court (  lis ); otherwise a general term for a dispute. It is conceivable that iurgium meant an out-of-court settlement, perhaps with the support of the pontifices. In the classical period (1st cent. BC - 3rd cent. AD) this form of resolution had long fallen out of use. Schiemann, Gottfried (Tübingen) Bibliography M. Kaser, K. Hackl, Das röm. Zivilprozeßrecht, 21997, 58).

[German version] The ‘Basilics’, after the Greek term basiliká (n.pl.: ‘imperial’; sc. law books), are a compilation in Greek of the most important parts of the   Corpus iuris (  Digesta and   Codex (II)Iustinianus, as well as extracts from   Institutiones and   Novellae C.) from the time of the Byzantine emperor Leo(n) [9] VI (886-912). For five-and-a-half centuries the Basilics secured the continuance of Roman law in Byzantium (I. B.3). At the same time, they are an invaluable secondary source for the survival of the Corpus iuris, above all the Digesta (A.3). The Basilics also f…

[German version] in Roman court proceedings is the opposite of ‘condemnation’ (  condemnatio ). In civil proceedings the formula in which the praetors set down the programme for the iudex ends stereotypically with the judicial command ... condemnato. Si non paret, absolvito. Both absolutio and condemnatio were final and absolute, in other words the decision -- apart from the special case of   appellatio -- was irrevocable, the dispute was definitively concluded and the exceptio rei iudicatae (demurrer of legal force) stood in the way of a new action. The saying omnia iudicia absolutor…

[German version] (relations by marriage). Gai. Inst. 1,63 speaks of adfinitas in connection with the statement: Item (scil. uxorem ducere non licet) eam, quae nobis quondam socrus, aut nurus, aut priuigna, aut nouerca fuit. According to this in classical Roman law (possibly since Augustus' marriage legislation) marriage to mother-in-law, daughter-in-law, stepdaughter and stepmother is forbidden. This impediment to marriage was extended in late antiquity to relations by marriage of the first degree in the collateral line (brother's wife, wife's sister) (Cod. Theod. 3,12,2). Sch…

[German version] The Digests (Title 47,13) label cases of a forced granting of benefits to an officeholder as concussio (blackmail). Possibly, this is a further development of the reclamation procedure (  repetundarum crimen ). Punishable behaviour in office due to concussio was not prosecuted by a iudicium publicum but by extraordinaria   cognitio . Therefore, it was probably only considered an independent offence in the Imperial period (2nd cent. AD). The sources present pretending a (higher) official authority, orders of a superior and threats of an unfounded suit as means of concu…

[German version] I. General The most important foundations of later European conceptions of law were laid in OT Judaic law, in Greek law as practical counterpart to the beginnings of philosophical reflection on justice ( Pre-Socratics; Justice), and above all in Roman law as the defining authority for the development of secular European jurisprudence since the late Middle Ages ( Reception). Law always comprises regulation on the part of a sizeable community for the settlement of conflicts between…

[German version] From a statement by the Roman jurist, Paul (Dig. 50,16,144) the meaning of paelex (also pelex, pellex, different in Greek pallakḗ ) is that of a female partner to whom one is not married (i.e not uxor, Marriage III.C.). The legal status of paelex was treated in Roman law mainly in the context of concubinage ( concubinatus ). Schiemann, Gottfried (Tübingen)

[German version] (literally 'that which is written down'), in the field of law, denoted all Roman documents, and (as literacy increased) from the Principate, but esp. in late antiquity, e.g. the testament, the note of hand ( cheirógraphon ), generally the contract, but also a legal opinion or a legal ruling, provided that these were given in writing. In a narrower sense, probably arising from the fact that the Roman tax farmers ( publicani ) 'marked down' transactions of relinquishment of public pasture to private (sub-)lessees, scriptura was the payment the lessee had to make for…

[German version] The actus contrarius of a   confarreatio , which dissolved a marriage joined in this form and followed the same ceremony. At the same time it effected the termination of the (former) husband's spousal powers (  manus ). Schiemann, Gottfried (Tübingen) Bibliography 1 W. Kunkel, s.v. matrimonium, RE 14, 2277 2 Treggiari, 24.

[German version] An auctoratus is, according to Gai. Inst. 3,199, a dependent person, who is named together with the minor children and wives as well as the indentured servants ( iudicati). The position of the auctoratus probably rested on a willing subjection by oath ( auctoramentum), perhaps also on a duty of service on behalf of the   pater familias of the auctoratus to the employer. Since the end of the Republic, a free man could commit himself as auctoratus as a  gladiator, which did not protect him from the   infamia which was otherwise associated with the pos…

[German version] In Roman law a permanent union between man and woman without affectio maritalis, i.e. without the intention of both parties of permanently entering a legal bond for forming a household, procreating and raising children. Since the marital laws of Augustus, the concubinatus increasingly became a form of living together if marriage was prohibited. Thus, senators and their descendants were prohibited under the l. Iulia de maritandis ordinibus from marrying a freedwoman, actress or daughter of an actor. Freeborn Romans could not enter into a marriage…