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(Bandar Rābig̲h̲, Rābug̲h̲), a port in the Ḥid̲j̲āz province of Saudi Arabia, in lat. 22° 48ʹ N., and long. 39° 1ʹ E., half-way between D̲j̲udda [ q.v.] and Yanbuʿ. It may perhaps be identified with Ptolemy’s ’Αργα χώμη (Sprenger, Die alte Geographie , no. 38). North of Rābig̲h̲ lies al-Abwāʾ [ q.v.], now called al-K̲h̲urayba. the reputed burial place of the Prophet’s mother Āmina [ q.v.]. In the past, the port had no proper harbour. Ships anchored at S̲h̲arm Rābig̲h̲, an inlet about 3 km long, which offered excellent anchorage (Hogarth, Hejaz , 29). From there ca…

(a.), in early Arabic “the confused noise of distant thunder” (Lane, 1249b), but widely used in the sources for early Islamic history for the priests of the Magians reciting and intoning the Zoroastrian prayers and scriptures, producing (to the Arabs’ ears) an indistinct, droning sound. Thus in al-Ṭabarī, i, 1042, we have the zamzama of the Herbadhs, in 2874 the muzamzim or adherent of Zoroastrianism, and in 2880 zamzama for the Zoroastrian rites and zamāzima for the Magians in general. The term may have passed into Christian Sogdian texts, probably in the early Islamic period, as zmzmʾ …

, S̲h̲ammāk̲h̲ī, S̲h̲ammāk̲h̲iyya, the mediaeval Islamic names for a town in the former region of S̲h̲īrwān in eastern Caucasia, from ca. the 4th/10th century capital of the local Yazīdī dynasty of S̲h̲īrwān S̲h̲āhs, by whom it was temporarily re-named Yazīdiyya. For its pre-modern role and then for its post-1917 one, first within the Azerbaijan Republic of the former Soviet Union and now in the independent Republic of Azerbaijan, under its present name of S̲h̲emak̲h̲a, see s̲h̲īrwān and s̲h̲īrwān s̲h̲āhs . (Ed.)

, S̲h̲ayk̲h̲ Meḥmed Ṭāhir , Ottoman ḳāḍī and author of several theological works, often known as Ḳāḍī Meḥmed. The date of his birth is unknown, but he was born in Istanbul and was presumably connected with the Lālezār quarter near the Fātiḥ Mosque. He became a mollā and a müderris . In 1201/1786-7 he was ḳāḍī at Eyyūb, and then on 30 Muḥarram 1204/20 October 1789 he died at his house in Rumeli Ḥiṣār. None of his extant works has been printed, but these all exist in manuscript in Istanbul libraries. They include a series of theological commentaries, such as the Mīzān al-muḳīm fī maʿrifat al-ḳisṭ…

, the name, nowadays replaced by al-Nāṣirī , of a Moroccan family who founded the branch of the S̲h̲ād̲h̲iliyya order [ q.v.] known as Nāṣiriyya and founded its headquarters at the zāwiya of Tamgrūt [ q.v.] in southern Morocco. The numerous biographical sources, published and unedited, as well as a monograph on the family, the Ṭalʿat al-mus̲h̲tarī (Fās 1309) by Aḥmad al-Nāṣirī al-Salāwī, allow its history to be traced easily and allow a genealogical tree to be constructed; the reader will find information on this in the article al-Nāṣiriyya , and there will mer…

, Abu ’l-Ḳāsim Hibat Allāh b. Abī ’l-Faḍl Ḏj̲aʿfar b. al-Muʿtamid , known as al-Ḳāḍī al-Saʿīd, Arabic poet of the Ayyūbid period famous mainly for the treatise Dār al-ṭirāz which he devoted to the genre of muwas̲h̲s̲h̲aḥ [ q.v.]. He was born in Cairo circa 550/1155, and died there in 608/1211; he was educated by Egyptian teachers and, like his father al-Ḳāḍī al-Ras̲h̲īd, embarked on the career of ḳāḍī ; he worked under the direction of al-Ḳāḍī al-Fāḍil, whom he joined at Damascus and to whom he dedicated some pieces of poetry; he also wrote in praise of Ṣalāḥ al-Dīn (Saladin). …

, Abū ʿAbd Allāh Muḥammad b. ʿAbd al-Wahhāb b. ʿut̲h̲mān , a Moroccan diplomat and vizier of the 12th/18th century, who played a prominent role in the forging of ties between his country and Spain. At the start of his career he followed his father as preacher in one of the mosques of Meknès; here he came to the attention of the Sultan, Sīdī Muḥammad b. ʿAbd Allāh (1171-1204/1757-89) who, at a date difficult to determine, took him into his service as a secretary. In 1193/1799, he was …

, Abu ’l-Maḥāsin S̲h̲araf al-Dīn Muḥ. b. Naṣr b. ʿAlī b. Muḥ. b. G̲h̲ālib al-Anṣārī , satirical poet born at Damascus on 9 S̲h̲aʿbān 549/19 October 1154, and died there on 20 Rabīʿ I 630/4 January 1233. After receiving a traditional education from the main teachers of Damascus and spending a period in ʿIrāḳ, Ibn ʿUnayn began early to use his lively satire against many different kinds of people; he did not spare even Salāḥ al-Dīn (Saladin), who had just made himself master of the town (570…

, ʿAbd al-Hakīm b. S̲h̲ams al-Dīn (d. 1067/1657), counsellor of the Mughal emperor S̲h̲āh D̲j̲ahān ( regn . 1037-68/1628-58 [ q.v.]), versatile scholar and well-known writer of glosses ( ḥawās̲h̲ī , sg. ḥās̲h̲iya ) on a number of popular textbooks. Many of them exist in old prints and lithographs, of which a fair number have recently been reprinted. In non-Indian prints, his name often appears distorted as al-Siyalkūtī or al-Silkūtī (intended vowels unknown). Works on which he wrote ḥawās̲h̲ī include: (1) the Tafsīr of al-Bayḍāwī (d. 685/1286 or later [ q.v.]); (2) the commentary of …

, Sandābūr , a port on the western coast of peninsular India. Al-Idrīsī describes it as a trading town on a large estuary with an anchor-: age. It has been tentatively identified with either Sidd̲h̲āpūr/S̲h̲iddāpūr or the modern S̲h̲adās̲h̲ivagad, some 80 km/50 miles south of Goa, hence in what is now the union territory of Goa, Daman and Diu in the Indian Union. (Ed.) Bibliography S. Maqbul Ahmad, India and the neighbouring territories in the Kitāb Nuzḥat al-Mus̲h̲tāq ... of al-S̲h̲arīf al-Idrīsī, Leiden 1960, 58, 62, 102, 159.

, īliyyā (1889-1957), poet and journalist of Lebanese origin, who spent his childhood in the village of al-Muḥaydit̲h̲a near Bikfayā, his birthplace, but left his native land at the age of 11 to help his maternal uncle with his business in Alexandria. During his stay of some dozen years in Egypt, he was able to find time to acquire an advanced literary education, to learn a lot of classical and modern poetry and to frequent the circles of intellectuals who were in varying de…

(t.) “son of a slave”, in Ottoman usage, more specifically the son of a Janissary, admitted to the pay-roll of the corps; for further information see yeñi čeri . In the period of Turkish domination in Algeria and Tunisia, the word ḳulug̲h̲lī/kulug̲h̲lī and, with dissimilation, ḳurug̲h̲lī/kurug̲h̲lī (pl. ḳulug̲h̲lān/kulug̲h̲lān , ḳurug̲h̲lān/kurug̲h̲lān/krag̲h̲el ; French koulougli and variants) denoted those elements of the population resulting from marriages of Turks with local women. They were fairly numerous at Tunis, Alg…

, from Persian dīdebān , a term applied at different times to certain categories of sentinels, watchmen, inspectors, etc. It already appears as the name of a profession in the Rasāʾil Ik̲h̲wān al-Ṣafā (8th risāla of 1st series, ed. Cairo, i, 210; cf. IC, 1943, 147), together with the Nātūr . In classical Ottoman usage the term, pronounced Dīdebān , was applied to the Customs-house guards, whose chief was the Dīdebān bas̲h̲i̊ . It was also given to the watchmen on the fire-towers in Istanbul, as well as to naval and military look-outs. (Ed.) Bibliography Dozy, Supplément, i, 481 I. H. Uzunçarş…

(a.), the name of the fourteenth metre in Arabic prosody [see ʿarūḍ ]. Theoretically, it comprises Three feet: mustafʿilun / fāʿilātun / fāʿilātun ( ─ ─ ∪ ─ / ─ ∪ ─ ─ / ─ ∪ ─ ─ ) to each hemistich, but in practice, there is just one single fāʿilātun. Mustafʿilun can become mutafʿilun (∪ ─ ∪ ─ ) or even mutafʿilu (∪ ─ ∪∪), whilst fāʿilātun can be replaced in the ʿarūḍ (the first hemistich) by faʿilātun (∪∪ ─ ─ ) or even fāʿilun ( ─ ∪ ─ ) and, in the ḍarb (the second hemistich) by one of the two preceding feet or by mustafʿil ( ─ ─ ─ ). This metre is not used by the ancient poets, and it is not impossible th…

, a plain in eastern Anatolia through which the Murad Su, sc. the more southerly of the two upper arms of the Euphrates, flows in one part of its course between Malazgird and Muş, hence now in the modern Turkish il or province of Muş; see further, al-furāt . (Ed.)

, aḥmad b. ʿalī , poet and littérateur, originally from al-Batt in ʿIrāḳ (Yāḳūt, i, 488), who was a member of the staff of al-Ḳādir’s chancery (reigned 381-422/992-1031). When the future caliph had in 381/991 to flee from al-Ṭāʾiʿ, al-Battī had already been in his service, since it was with him that al-Ḳādir sought refuge. Hence as soon as he succeeded to the caliphate, he appointed al-Battī to his dīwān , where he was in charge of the postal service and of intelligence. A Muʿtazilī in theology and a Ḥanafī in fiḳh , he had previously specialised in study of the Ḳurʾān and ḥadīt̲h̲ …

is one of the Turkish forms of the name Muḥammad which, having been borne by the Prophet of Islam, is by far the commonest used name in the Islamic world. Independent of the modifications which it may undergo from the influence of the speech habits of allophonic groups and the phonetic structure of languages other than Arabic, this name has undergone, in spite of—and perhaps because of—the veneration which it inspires, various deliberate modifications on the part of sincere Muslims who hold fast to what exactly respects the …

, “the rearwards region”, conventionally Dhahirah, the name given to the interior, landwards part of ʿUmān, that lying behind the D̲j̲abal Ak̲h̲ḍar range and merging into the desert fringes of the Empty Quarter [see al-rubʿ al-k̲h̲ālī ]. The term al-Ẓāhira contrasts with that of al-Bāṭina, the coastlands of ʿUmān. The religious and political history of this “inner ʿUmān”, and its social and cultural development, with local Ibāḍī elements mingled with Sunnīs, have frequently diverged from that of the Sultanate…

(a.; noun of unity, ḥaysa ), an Arab dish made from dates (of the variety called barnī ) crushed and then kneaded with some preserved butter; to this is added skimmed, dried and crumbly camels’ milk cheese, or some flour, or even some crumbled bread. The invention of this mixture of ingredients is attributed traditionnally (see al-D̲j̲āḥiẓ, Buk̲h̲alaʾ , ed. Ḥād̲j̲irī, 211; tr. in Arabica , ii/3 [1955], 336) to a prominent member of Mak̲h̲zūm called Suwayd al-Haramī (Ibn al-Kalbī-Caskel, D̲j̲amhara , Tab. 22), who is also said to have been the first to s…

, Abu ’l-Ḥusayn Muḥammad b. Aḥmad b. ʿAbd al-Raḥmān , S̲h̲āfīʿī faḳīh and specialist in the Ḳurʾānic readings, born at Malaṭya [ q.v.] and died at ʿAsḳalān in 377/987, whence the nisba of al-ʿAsḳalānī which he also bears. He was the author of a ḳaṣīda of 59 verses on the readings and the readers, in imitation of a poem by Mūsā b. ʿUbayd Allāh al-K̲h̲āḳānī, but he deserves the notice of Islamicists through his having left behind one of the oldest treatises on heresiography, the Kitāb al-Tanbīh wa ’l-radd ʿalā ahl al-ahwāʾ wa ’l-bidaʿ , which has been edited and publi…