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Hermetik

(1,373 words)

Author(s): Auffarth, Christoph
H. ist eine Tradition esoterischen Wissens, die im Gewand altägyptischer Weisheit auftritt und sich bes. in der Frühen Nz. entfaltete.1. Die älteste Religion als Wissen für die Wenigen Marsilio Ficino, der wiss. Leiter der Florentiner Platon-Akademie, unterbrach seine Platon-Übersetzung, um 1463 die Weisheit aus dem Alten Ägypten dem lat. sprechenden Europa als Übertragung aus dem Griechischen zu präsentieren [3]. Damit hatten er und die intellektuelle Elite, wie sie glaubten, die Urkunde der ältesten Religion in der Hand, von der schon der griech. Geschichtsschreibe…
Date: 2019-11-19

Antike Religionen

(3,766 words)

Author(s): Auffarth, Christoph
1. Renaissance und ReformationDie A. R. sind für die europ. Geschichte von überragender Bedeutung. Gerade in der Nz. gewannen sie eine Position, in der sie als Autorität gegen bestehende Traditionen kritisch eingesetzt wurden. Unter dem Banner der Renaissance wurde die Antike zum Experimentierraum der Gebildeten, in dem sie sich mit der Tradition normativ auseinander setzen konnten [25]; aus Kritik erwuchsen die Programme der Reformen. Lat. Schriften wurden als renatae litterae (»wiedergeborene Literatur«) aus dem Archiv der klösterlichen Wissensspeicher herausg…
Date: 2019-11-19

Hermetik

(2,382 words)

Author(s): Christoph Auffarth
A. Begriff und antike Grundlagen Unter H. versteht man eine Tradition esoterischen Wissens, die bes. im Ren.-Hum. große Beachtung fand, weil man in ihr auf die älteste Weisheit, die des alten Ägypten, gestoßen zu sein glaubte. Mit dem Namen Hermes Trismegistos ist der altägypt. Gott Thot gemeint, der nach hum. Auffassung die reine Quelle des Ursprungs der Wiss. war, niedergeschrieben im später sog. Corpus Hermeticum (= C. H.). Dabei handelt es sich histor. gesehen um eine Sammlung von 18 v. a. religionsphilos. Schriften aus dem hell.-röm. Ägypten, die den Weg zur »Erkenntnis« ( gn椈sis…
Date: 2017-04-01

Corinth

(402 words)

Author(s): Auffarth, Christoph
[German Version] The location at the large east-west connection of the Mediterranean Sea, where ships had to be drawn across a short stretch of land from one sea to the other (with the harbors Cenchrea and Lechaion), made Corinth a junction of cultural contact in antiquity. With its colonies, the city was a water bridge and a land bridge from east to west and north to south. It attracted merchants and artisans – along with their religions –, Egyptians, Carthaginians, Jews, and the tent-maker Paul`. As the center of opposition against the Romans, Corinth was destroyed in 146 bce, but it did n…

Aphrodite

(546 words)

Author(s): Auffarth, Christoph
[German Version] (᾽Αφρδίτη; Lat. Venus). Most of the Greek cities dedicated shrines to the Greek goddess Aphrodite; she is rarely found as the city deity, as in Aphrodisias in Asia Minor; Corinth is considered her city. Within the internal social structure of the polis Aphrodite was chosen as goddess in the following contexts: 1. By young women on the day befo…

Pausanias

(318 words)

Author(s): Auffarth, Christoph
[English Version] . In zehn Büchern Περιη´γησις τη˜ς ῾Ελλα´δος/Periē´gēsis tē´s Hella´dos hat P. eine Reise durch die Stätten des griech. Festlandes festgehalten: Er führt die Römer und die romanisierten Griechen durch ein imaginäres frühes Griechenland, seine Sprache ist Griech. Da er alles selbst gesehen und die ältesten Traditionen erfragt und erlesen hat (ca.155–180 n.Chr.), erhebt er den Anspruch, der wahre Kenner der urspr. griech. Rel. (Griechenland: I.,1.) zu sein; als Erklärer der Rel. ist e…

Panathenäen

(310 words)

Author(s): Auffarth, Christoph
[English Version] . Das Jahresfest im Hochsommer in Athen, alle vier Jahre groß (seit 566 v.Chr.), sonst klein begangen, vereinigte die ganze Polis, die die Stadt und die ganze Region Attika umfaßte. Die Athener leiteten später das Fest der P. von der Eingemeindung der Siedlungen Attikas durch Theseus (Plut. Theseus 24) ab, also das Fest »ganz Athens«. Wenn sich die Prozession jedoch auf den zentralen Tempel der Stadtgöttin zubewegte, ist die ältere Bedeutung »das Zentralfest der Athene«. Jede Sie…

Organe/Teile des Körpers

(964 words)

Author(s): Auffarth, Christoph
[English Version] Organe/Teile des Körpers, religionswissenschaftlich. Rel. Traditionen kennen in unterschiedlicher Weise Entsprechungen zw. den O. des menschlichen Körpers und dem Kosmos, teilweise mythologisch dadurch begründet, daß die Welt aus den Teilen des Urmenschen geschaffen wurde; Haare können somit den Pflanzenwuchs symbolisieren, Augen (und andere Körperöffnungen) Seen oder die Wirbelsäule die Weltachse. Neben solchen Entsprechungen zw. Mikrokosmos (Mensch) und Makrokosmos (Welt) werden d…

Ancient religions

(4,176 words)

Author(s): Auffarth, Christoph
1. Renaissance and Reformation Ancient religions are of overwhelming importance in European history. It was in the early modern period that they became available for critics to deploy them as an authority against existing traditions. Antiquity became an experimental space within which scholars could challenge the norms of tradition under the banner of the Renaissance[25], and their criticism gave rise to programs of reform. Latin writings, now as renatae litterae (“reborn literature”), were retrieved from monastery archives that had acted as repositories of this k…
Date: 2019-10-14

Hermeticism

(1,496 words)

Author(s): Auffarth, Christoph
Hermeticism is a tradition of esoteric knowledge that manifested itself in the guise of Ancient Egyptian wisdom and flourished particularly in the first centuries of the early modern period. 1. The oldest religion as wisdom for the few Marsilio Ficino, the academic leader of the Florentine Platonic Academy, interrupted his translation of Plato in 1463 in order to present the wisdom of the Ancient Egyptians to Latin-speaking Europe in a translation from the Greek [3]. He and the intellectual elite believed that they had in their hands a document of the oldest, primal r…
Date: 2019-10-14

Nilsson, Martin Persson

(282 words)

Author(s): Auffarth, Christoph
[German Version] (Jul 12, 1874, Ballingslöv – Apr 7, 1967, Lund), Swedish classical scholar. Both archaeologically and philologically, Nilsson vastly expanded our positivistic material knowledge for the investigation of Greek religion (Greece: I, 1). By emphasizing ritual (Rite and ritual) over ancient expositions and myths (Myth: II, 2), he put himself in a position to interpret Greek religion from the perspective of its origins: classical Greek religion is essentially a survival of an earlier ag…

Pausanias

(340 words)

Author(s): Auffarth, Christoph
[German Version] In the ten books of his Περιήγησις τῆς ῾Ελλάδος/ Periḗgēsis tḗs Helládos, Pausanias records a journey through various sites of mainland Greece. Writing in Greek, he conducts Romans and Romanized Greeks on a tour of an imagined ancient Greece. Since he has seen everything himself and has inquired critically into the earliest traditions (c. 155–180 ce), he claims to be the true expert on the original religion of Greece (I, 1). As an interpreter of that religion, he avers his superiority to the local guides, because he focused his attent…

Kingship, Sacral

(577 words)

Author(s): Auffarth, Christoph
[German Version] Kingship as a pre-state and proto-state form of rule is at first confined to the person of the ruler; with his death, the order that he had guaranteed goes under. In order to avoid this anarchy, the ruling families first attempt to find procedures that guarantee the stability of the community beyond the life of the person, for instance through establishing the successor early on, or restricting eligibility of possible successors to the royal family or to a small number of aristocr…

Artemis

(479 words)

Author(s): Auffarth, Christoph
[German Version] (῎Αρτεμις, Doric Artamis, Latin Diana). The cult of the Greek goddess Artemis was probably the most popular in all the Greek poleis; even though she was rarely chosen the city goddess, as she was in Ephesus, Sparta, and Kalydon-Patrai. Artemis's limited significance in the (male) polis rests in the fact that primarily the women chose the virgin Artemis, who was averse to male desire, as their goddess: the maidens, such as the Athenians in Brauron, learned female …

Parousia

(2,661 words)

Author(s): Auffarth, Christoph
[German Version] I. Classical Antiquity – II. The New Testament – III. Dogmatics I. Classical Antiquity The common Greek verb παρεῖναι/ pareínai, “be present, assist,” has a special sense when used with reference to deities. In the Hellenistic period, the noun παρουσία/ parousía became a technical term, referring to a ritual staging of the advent in which a god or king comes to dwell among his people (e.g. Tegea celebrates Hadrian’s visit as the advent of God: IG 5.2, 50). The emphasis on presence presupposes the preceding absence of the deity (ἀποδημεῖν/ apodēmeín) when other gods rul…

Apollo

(561 words)

Author(s): Auffarth, Christoph
[German Version] (᾽Απόλλων/Apollōn; Dorian Apellon). The Greek god Apollo was worshiped in all the cities of Greece, but was recognized as the city deity above all by Argos, Sparta, and Miletus (together with its colonies). Panhellenic sanctuaries of Apollo, visited by pilgrims from afar, included Delphi with its oracle and Delos. Social analysis indicates that Apollo was apt to be …

Zeus

(535 words)

Author(s): Auffarth, Christoph
[German Version] The fact that Zeus is addressed as “father of men and gods” (πατὴρ ἀνδρῶv τε ϑεῶv τε/ patḗr andrṓn te theṓn te: Homer Iliad 1, 544; 4, 235 etc.) implies that he is creator and ruler, the central god of the Greek pantheon. This is however a mythological title, later filled also with theological content, that does not reflect the low place of this god in the cultus. His function is rather that of a distant god; other gods are closer to human beings. Like this formula, other mythical ideas about Zeus belon…

Athena

(278 words)

Author(s): Auffarth, Christoph
[German Version] (᾽Αθήνη/ Athḗnē, Athenaía). Many Greek poleis chose the goddess Athena (with the epiclesis Poliás) as their patron deity. Several cities, including Rome (where Athena was identified with Minerva), claimed to have secured her protection in the form of a portable statue ( palladion) at the time of their founding. In the internal social structure of the polis, Athena was chosen as goddess by different groups. (1) The armed Pállas was chosen by the male citizens as …

Mater Magna

(316 words)

Author(s): Auffarth, Christoph
[German Version] The veneration of Mater Magna is one of the major cults in Roman religion and must therefore be strictly distinguished from other cults of “motherly” goddesses in the ancient Near East. While Kubaba of Carchemish, who had already been venerated as an all-embracing female goddess during the Bronze Age in northern Syria and southeastern Anatolia, did in fact influence the cult of the goddess Cybele of Pessinus, the transferring of the cult from Pessinus to Rome in 205 bce no longer bore any relation to the goddess from Carchemish. The introduction of Cybele w…

Anthropogony

(542 words)

Author(s): Auffarth, Christoph
[German Version] The question behind the story of the “origin of humankind” is not so much how the human species came into being as why we are not immortal and eternally healthy, why we must work and suffer, but also why we live in spite of impending doom: an anthropology in narrative form. The question “Where do human beings come from?” can be raised for each individual – the Sitz im Leben of many creation stories is indeed birth – but more often anthropogony initiates a thought experiment, “Must the reality …
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