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[German Version] I. Religious Studies and History of Religions – II. Death and the Realm of the…

[German Version] I. Religious Studies – II. Old Testament – III. Primitive Christianity – IV. Church History – V. Judaism – VI. Islam – VII. Asia, Africa, and Latin America – VIII. Social Sciences – IX. Psychology – X. Philosophy of Religion – XI. Practical Theology…

[German Version] The many and varied gender relations interact with their religious context and are also, in many religions, significant as symbols/metaphors. Gender relations are by no means a new phenomenon, but have only become the object of explicit scholarly attention within the study of religions through the influence of gender studies, so that a number of important questions have as yet only been treated in a preliminary manner. In the various religions, the socio-cultural reality of gender…

[German Version] I. Religious Studies Religions have various assessments and guidelines regarding sexuality, which shape the concrete ways people deal with it and influence certain social attitudes. Religious sexual morality (Sexual ethics) regulates sexual relations through various sexual taboos and by ¶ prohibiting premarital and extr…

[German Version] I. Religious Studies – II. Old Testament – III. Judaism – IV. New Testament – V. Practical Theology I. Religious Studies As an element of burial rites and the cult of the dead (Dead, Cult of the), mourning customs serve not only the survivors but also the departed. Ritual support of the dead or protection against them is usually one of the functions of a mourning period, which often concludes with a change in the status of the departed (e.g. admission to the realm of the dead at the end of a journey into the afterlife). In the light of the religio-historical evidence, both the older interpretation of mourning cust…

[German Version] The supposed priority of mother symbolism in anthropomorphic ideas of God (God, Representations and symbols of) led many scholars in the past to postulate a “cult of the mother goddess as an archetypal phenomenon” (Heiler, but also van der Leeuw and others). But mother symbolism is only one aspect in the complex world of goddess worship. The definition of the term mother goddess is inconsistent and problematic, because it mixes biological elements (such as “mother of the gods” or “she who creates humankind”) and social elements of the matern…

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[German Version] I. Religious Studies Traditionally research on religion has rarely dealt with women. Exceptions include Moriz Winternitz ( Die Frau in den indischen Religionen, 1915–1916) and F. Heiler ( Die Frau in den Religionen der Menschheit, 1977). In the 1970s, gender studies introduced a broad paradigm shift, which also affected religious studies. The principle that has guided this change from the traditional approach is that homo religiosus is not coincident with vir religiosus but equally has to include femina religiosa. The various questions can be assigned to th…