Gabriel, Frédéric Gabriel, Ingeborg Gadamer, Hans-Georg Gadille, Jacques Gagarin, Jean-Xavier (Ivan Sergeyevich) Gahbauer, Ferdinand R. Gailor, Thomas Gailus, Manfred Gaine, Simon F. Gaines, David P. Gairdner, William H.T. Gaisser, Ugo Gajduk, Victor P. Galavotti, Enrico Gambarotto, Laurent Gams, Pius B. Gaquère, François Gardiner, Allen F. Gardiner, Robert H. Gardner, John Garrard-Burnett, Virginia Garrone, Gabriel-Marie Garvey, Marcus Garvie, Alfred E. Gascoigne, John Gascoyne-Cecil, Robert Gasparri, Pietro Gassmann, Günther Gavalda, Berthe Geck, Albrecht Geffert…

In: Volume 1 Dawn of Ecumenism | Part III. Beginnings: Movements Become a Movement previous chapter 1 Introduction It is beyond doubt that the ecumenical movement was relaunched after the Great War.1 The conflict lent a sense of urgency to the desire for reconciliation and unity, while the fall of the German, Austro-Hungarian, Ottoman and Russian Empires had changed the religious balance in many countries of the European continent and opened new mission spaces in the East. The defensive outlook with which the intra-Christian cooperation groups had been imbued for some decades2 may hav…

In: Volume 1 Dawn of Ecumenism | Part III. Beginnings: Movements Become a Movement previous chapter 1 Brent: Missionary Bishop When, on June 14, 1910, at the age of 48, Charles Henry Brent set foot in the meeting room of the United Free Church of Scotland, where the wmc of Edinburgh was to take place, he already boasted of moderate international fame, nine years of experience as missionary bishop in the Philippines, and several articles in The New York Times recounting his successes in converting the peoples of Southeast Asia along with the war he was waging against the tr…

In: Volume 1 Dawn of Ecumenism | Part II. Prehistory: The Challenges of Modernity previous chapter 1 Introduction When war broke out, the editor of the Protestant journal Christianisme au XXe siècle, Paul Doumergue, wrote in sorrow: “For twenty centuries now, in our so-called Christian civilization, the church has preached: love one another. This is certainly an hour of mourning for all Christians.”1 War, by its very nature, seemed to widen the gaps between confessions as it did between nations. The Christian ideals of fraternity, charity, and unity found …

In: Volume 1 Dawn of Ecumenism | Part III. Beginnings: Movements Become a Movement previous chapter 1 Lord Halifax and Abbé Portal: Between Apostolicae curae and New Paths in the Anglican-Roman Catholic Dialogue The two moving spirits behind the conversations at Malines (1921–1925)1 were Charles Lindley Wood, viscount of Halifax, an Anglican layman who was for many years president of the English Church Union and a man who had dedicated most of his life to the reconciliation of the Church of England and the Church of Rome, and Fr. Fernan…

In: Volume 1 Dawn of Ecumenism | Part II. Prehistory: The Challenges of Modernity previous chapter 1 Introduction We tend to think of the ecumenical movement – the main modern expression of the desire for Christian unity – as a purely 20th-century phenomenon, stemming, in its institutional form, from the wmc held in Edinburgh, Scotland, in 1910.1 The standard ecumenical narrative portrays ecumenism as then gradually gathering strength with the founding of the Faith and Order and Life and Work conferences, from the 1920s, making a breakthrough with th…