Kaftan, Theodor Kahle, Wilhelm Kahlefeld, Heinrich Kaiser, Jochen-Christoph Kalaitzidis, Pantelis Kalkandjieva, Daniela Kallis, Anastasios Kalthoff, Albert Kampmann, Jürgen Kamuf, Peggy Kant, Immanuel Kantzenbach, Friedrich W. Karakolis, Christos Karathanasis, Athanasios E. Kardaras, Christos Karlström, Nils Karmiris, Ioannis Kartashev, Anton V. Käsemann, Ernst Kasper, Walter Katkov, Mikhail N. Katz, Michael R. Kaufman, John Kaufmann, Thomas Kavelin, Konstantin D. Kazamias, Alexander Keats, John Keble, John Kechriotis, Vangelis Keller, Adolf Kenis, Leo Kennedy,…

In: Volume 1 Dawn of Ecumenism | Part II. Prehistory: The Challenges of Modernity previous chapter 1 Introduction We tend to think of the ecumenical movement – the main modern expression of the desire for Christian unity – as a purely 20th-century phenomenon, stemming, in its institutional form, from the wmc held in Edinburgh, Scotland, in 1910.1 The standard ecumenical narrative portrays ecumenism as then gradually gathering strength with the founding of the Faith and Order and Life and Work conferences, from the 1920s, making a breakthrough with th…