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Memory

(1,437 words)

Author(s): Assmann, Jan | Schröter, Jens | Figal, Günter
[German Version] I. Religious Studies – II. Bible – III. Philosophy I. Religi…

Tradition

(8,661 words)

Author(s): Baumann, Martin | Hezser, Catherine | Liss, Hanna | Schröter, Jens | Hauschild, Wolf-Dieter | Et al.
[German Version] I. Religious Studies In general usage, tradition (from Lat. transdare/ tradere, “hand on, transmit”) connotes retention and safeguarding, understood as a conservative handing down of mores, customs, norms, rules, and knowledge. The emphasis is on continuity with the past. Jan Assmann interprets tradition …

Kingdom of God

(8,569 words)

Author(s): Koch, Klaus | Avemarie, Friedrich | Schröter, Jens | Schwöbel, Christoph
[German Version] I. Old Testament – II. Early Judaism – III. New Testament – IV. Historical Theology and Dogmatics – V. Social Ethics…

Logia/Sayings Source/Q

(1,286 words)

Author(s): Schröter, Jens
[German Version] Logia/Sayings Source/Q, terms for a second source (abbreviated with the siglum “Q” [for Ger. Quelle = source] since J. Weiß) that is believed to have existed alongside Mark and from which Matthew and Luke drew in the writing of their own Gospels. The postulated existence of such a document, which is neither attested by manuscripts nor mentioned in other sources, thus rests on the premise that the synoptic question can be resolved by the Two-Source Hypothesis. Within this hypothesis, the assumption of a no longer preserved source known to Matthew and Luke in a written Greek version is the most logical consequence: Matthew and Luke have a considerable amount of material in common that is not found in Mark; both with regard to the content and to linguistic features, this material appears to derive from a single source used by both Matthew and Luke…

Tradition

(7,687 words)

Author(s): Baumann, Martin | Hezser, Catherine | Liss, Hanna | Schröter, Jens | Hauschild, Wolf-Dieter | Et al.
[English Version] I. Religionswissenschaftlich Im allg. Sprachgebrauch ist »T.« (lat. transdare, »weiterreichen, übergeben, überliefern«) als ein Festhalten und Bewahren konnotiert; als ein konservierendes Weiterreichen von Sitten, Bräuchen, Normen, Regeln und Wissen verstanden. Im Vordergrund steht der Aspekt der Kontinuität von Hergebrachtem. Jan Assmann interpretiert T. als einen exemplarischen Fall des »kulturellen Gedächtnisses«, als eine auf Dauer gestellte kulturelle Konstruktion von Identit…

Reich Gottes

(7,261 words)

Author(s): Koch, Klaus | Avemarie, Friedrich | Schröter, Jens | Schwöbel, Christoph
[English Version] I. Altes TestamentMit R.G. hat Luther hebr. מַלְכּוּת/malkût und griech. βασιλει´α/basileía bei göttlichem Subj. (Genitiv) übers. Moderne Übersetzer bevorzugen statt dessen einen rein funktionalen Begriff, »Königsherrschaft« o. ä., ohne räumlich-geographische Konnotation. Diese war dem hebr. Ausdruck durchaus eigen, der zudem nur im Sg. benutzt wird f…