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[German Version] I. Religious Studies – II. Christianity – III. Judaism – IV. Buddhism – V. Islam I. Religious Studies 1. Overview. Mission is not a fundamentally universal phenomenon in the history of religions; neither is every form in which religion is passed on eo ipso mission. “Primary,” tribal religions are not missionary religions. Their domain is coterminous with their society and its way of life; they are handed down from one generation to the next in the course of natural life. The question of truth does not arise. An indivi…

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[German Version] (Oct 18, 1818, Riga, Latvia – Nov 24, 1895, Cape Town, South Africa). Sent by the Rhenish Mission to southwest Africa (Namibia) in 1842, Hahn studi…

[German Version] I. History of the Discipline – II. Methodology – III. Missiology and Other Disciplines – IV. Missiological Hermeneutics – V. Topics of Missiology – VI. Research and Study I. History of the Discipline From the outset, Christians have reflected on the practical and theological questions posed by the Christian mission, as illustrated, for example, by the Pauline Epistles, the book of Acts, and, c. 600, the well-known missionary instructions of Gregory the Great. At certain critical times in the history of Christianity, this reflection has produced focused systematic and conceptual attention – for instance in the era of the Crusades on Islam (Peter the Venerable, R. Lull) and in the Age of Disco…

[German Version] I. The Cross in Non-Christian Religions – II. Crucifixion in Antiquity – III. The Crucifixion of Christ – IV. Church History – V. Dogmatic Theology – VI. The Cross in Modern Art I. The Cross in Non-Christian Religions From prehistoric times to the present, various forms of the cross have appeared in many non-Christian cultures and religions, used both as a religious symbol and as an ornamental design (the boundaries are fluent). It is a primal human symbol. As such it is polysemous and has …