Search

[German Version] I. Religious Studies As with many animals, purification is a basic area of human behavior. Mutual purifying implies and generates expectations, trust, solidarity, and hierarchy. Religious actions (e.g. the purifying of statues and pictures of gods) go back to identical structures. Purifying is a fundamental element of ritual actions. Ritual objects, but also the actors themselves, are purified. This process is often self-referential: purification happens not with regard to something unclean, but for the ritual. Purifica…

[German Version] I. Ancient Near East – II. Greece – III. Rome – IV. The Bible – V. Christianity – VI. Judaism I. Ancient Near East Historiography in the classic sense, with a reflective account of historical linkages, developed rudimentarily at best in the cuneiform cultures of the ancient Near East in Hittite and Neo-Assyrian annals and the introductions to treaties; even these documents were usually written to justify the political actions. Around the middle of the 3rd millennium bce, however, there appeared an immense number of all sorts of texts containing more …

[German Version] (Publius Vergilius [later Virgilius] Maro; Oct 15, 70 bce, near Mantua – Sep 21, 19 ce, in Brundisium [Brindisi]; buried in Naples). Virgil was born in humble circumstances. The erudite but sickly poet, a friend of Horace ( Carm. 1.3), was patronized by Asinius Pollio, Maecenas, and Augustus. Virgil’s Eclogae (written between 39 and 37) are 10 bucolic (“lyric”) poems of classical perfection in language, composition, subject matter, and metrics. Faced with an acute threat in the fall of the Roman republic, shepherds, mythical figures, and real figures with much ¶ love an…

[German Version] I. Greco-Roman Antiquity 1. The picture (imaginaire, myth, idea) that the Romans developed of themselves, their city, and their rule (Imperium Romanum) has an exemplary early period, with its founders – “pious father Aeneas” (Virgil, Aen.), Romulus, and Numa, founder of the city and founder of religion (Livy, Book I); its type – “the good old Roman” in a toga, beardless (Cicero, Cato maior), and its distinctions from its rivals in Greece (Athens). Might and right are contrasted with learning, art, and philosophy: excudent alii... / tu regere imperio populos, Romane; “o…

[German Version] (c. 55 – after 116 ce). Life and works. Tacitus was praetor (88) and quindecimvir (?), suffect consul (97), and proconsul of the province of Asia (112/113). The biography of his father-in-law Gnaeus Julius Agricola (d. 93) combines the laudatio funebris (Dead, Cult of the: III) with an ethnography of Britain. The ethnography of the free, i.e. non-Roman (or not yet Roman) Germania (written around 100) draws a typecast and idealizing picture of an unspoiled primitive people and dangerous neighbor. His Dialogus de oratoribus (written around 105) discusses the relat…

[German Version] I. The term cult authors refers to a group of authors who collected and explicated the primary documents of the cults of the Greeks and Romans (rituals, calendars, cultic laws, priestly regulations, protocols, etc…

[German Version] 1. In the language of Roman administrative law, the Latin word classicus denotes citizens assigned on the tax rolls to the highest of the five classes (Cato, cited by Gellius, VI 13). Reinforcing the principles of an “agonal culture” (Agon), the principle and terminology of the Roman class system were extended early on to linguistic and intellectual achievements. Plautus (2nd cent. bce) calls the everyday vernacular proletarius sermo ( Mil. glor. 752). 2. In Rome c. 140 ce, the rhetorician and tutor of princes Marcus Cornelius Fronto (c. 110-after 1…

[German Version] I. History and Archaeology 1. History and archaeology. On a favorable site, on the road from Etruria to Latium and Campania, at a ford over the Tiber about 30 km from its mouth, and also on the road from the coast going in the direction of the Apennines, and in fertile lands by the river, there were small settlements from at least the 14th century bce (esp. on the Capitol). According to legend, Rome was then founded in 753 bce by Romulus, who became its first king. Other legends make Aeneas, son of Anchises ¶ and Aphrodite, the most important Trojan hero after Hector, into …

[German Version] I. Greco-Roman Antiquity 1. Types, topics, argumentation patterns a. Conceptions of gods, myths (Myth and mythology), and cult praxis (Cult/Worship) were the object of reflection, analysis, and criticism from the very beginnings of Greco-Roman culture (Homer, Hesiod). Religious criticism was applied firstly to myths and cult, certain forms of atheism (pantheism, deism), and secondly to one’s own religion as compared to another (intra-/interreligious criticism). The criticism focused (i) (u…

…

[German Version] In the narrow sense, Capitol (Lat. caput, “head”) refers to the part of the mons Capitolinus which faces the Tiber; in a broader sense it refers to the whole hill including the arx (“fortress”), which was at one time connected to the Quirinal, and the hollow, known as the Asylum, between the two hilltops. Additionally, the Capitol is the name of the principal temple in Rome and its colonies, the aedes Capitolina of Jupiter, Juno, Minerva, and for any symbolic place which demonstrates the Roman relationship between religion and power in…

[German Version] I. General – II. Greek Views – III. Roman Views I. General Decay/decline (cf. decadence, degeneration; inclinatio; Ger. Verfall) refers to a process of gradual deterioration that ends in sudden catastrophe (Gk καταστροφή),…

[German Version] I. The Term The word progress, ultimately from Lat. pro-gressus (cf. progressio, processus, profectus) and its Greek prototypes (προκοπή/ prokopḗ, προαγωγ ή/ proagōgḗ, προέρχεσϑαι/ proérchesthai); all have the basic meaning “move forward,” with the figurative sense of “change for the better (through human agency)” (like Ger. Fortschritt). In their figurative sense, these words are very rare in the ¶ Bible (Phil 1:12; 1:25). In the Middle Ages, the lexical field played only a modest role (Zorn, 341). Besides the “image of the road” (Bec…

[German Version] I. Metaphor and Stereotype – II. History of Ancient Religion and Ideas I. Metaphor and Stereotype The image of the straight line and the circle is used to describe experiences and conceptions of time and history (History/Concepts of History) in a simple and graphic manner, though not necessarily clearly and correctly. In a “pre-philosophical” system of classification and valuation, thought patterns, artistic styles, and even entire cultures are labeled as linear or cyclical. The history of huma…

[German Version] I. Historical Background – II. Theology I. Historical Background 1. Important terminology of modern legal culture was formed in antiquity: natural law , freedom , equality , justice , etc. Some terms, however, appeared in a dif…

[German Version] I. Religious Studies – II. History – III. Philosophy of Religion – IV. Fundamental Theology. – V. Missiology I. Religious Studies 1. The Concept and Its History Myth may be defined by either content or function. Defined by content, myth is a belief about something significant, such as the world or society. Defined by function, myth accomplishes something significant, such as explaining the world or supporting society. Most theories of myth are concerned with the function of myth, but many are also concerned with either the origin or the subject matter of myth. Mythology then refers to the system of different myths within a religion or culture. ¶ Nineteenth-century theories tended to view myth as a prescientific explanation of the physical world. For the key theorists, E.B. Tylor and J.G. Frazer, a myth says, for instance, that rain falls because a god decides to…

[German Version] I. Religious Studies and History of Religions – II. Death and the Realm of the Dead in the Old Testament – III. Judaism – IV. New Testament – V. Philosophy – VI. Philosophy of Religion – VII. History of Dogma and Dogmatics – VIII. Ethics – IX. Practical Theology – X. Art – XI. Islam – XII. Buddhism – XIII. Hinduism…

[German Version] I. Concept and Terminology – II. History – III. Ethics – IV. Constitutional and International Law – V. Education I. Concept and Terminology In the usage of international law and national constitutional states, human rights are rights possessed by every individual (Human beings) by virtue of his or her humanity, independent of cultures, nationalities, and periods (universality). Their guiding principle is that of human dignity (inviolable, indisposable, inalienable). Guarantees of human rights can also protect certain groups within society, such as women and children. Under certain circumstances, human rights c…

[German Version] (Oct 9, 1845, Hamburg – Jan 11, 1898, Heidelberg), taught classical philology in Kiel, Jena, Tübingen (1878–1886), Leipzig, and Heidelberg (prorector 1894/1895). Starting from novels and romance poetics of the modern period, Rohde, an antimodernist of refined sensitivity, researched the history of the novel in antiquity. Psyche (1890–1894, 9/101925; ET: Psyche: The Cult of Soul…

[German Version] I. The Term 1. Earliest occurrence. The word ϑεολογ-/ theolog- (and its derivatives) appeared late in the history of the Greek language and was initially rare. The earliest witness dates from the late classical period, where we find the noun …

[German Version] I. History of Religions – II. Greco-Roman Antiquity – III. Bible – IV. Church History – V. Systematic Theology – VI. Practical Theology – VII. Missiology – VIII. Judaism – IX. Islam I. History of Religions “Conversion” denotes the religiously interpreted process of total reorientation in which individuals or groups reinterpret their past lives, turn their backs on them, and reestablish and reshape their future lives in a new network of social relationships. The phenomenon was initially tre…

[German Version] (a post-classical coinage) is a genre of classical texts that recount wonders (Gk ϑαύματα/ tháumata; Lat. mirabilia) from the realm of nature and from history – extraordinary phenomena that are incredible and contrary to all expectations (Paradox). Paradoxography is a subdivision of natural history ( naturalis historia) and historiography. Its materials are considered empirical and historical; though unusual and hidden on the fringes of the known world, they are not myths from antiquity. In the Parallela minora of Pseudo-Plutarch, for example, “paradoxica…

[German Version] (Biblical Scholarship, Hermeneutics, Interpretation) I. Religious Studies – II. History of Religions – III. Greco Roman Antiquity – IV. Bible – V. Church History – VI. Practical Theology – VII. Biblical Scenes in Art – VIII. Judaism – IX. Islam I. Religious Studies Exegesis (for etymology see III

[German Version] (Apr 4, 1881, Ditzingen – Feb 18, 1962, Tübingen), educated in the Basel Mission and, after 1907, a missionary in India. Hauer was shaped by Wurttembergian Pietism, studied Indology and taught as professor of Indology (and general history of religions) in Marburg after 1925 (cooperation with F. Heiler, R. Otto), then in Tübingen beginning in 1927 ( …

[German Version] The word “Caesar” has three senses: (a) a branch of the Julian clan ( gens Julia), which traced its genealogy through Aeneas back to Aphrodite; (b) a title (cf. Mark 12:13–17; Acts 25:11) and the office of supreme ruler (cf. OHG keisar, Russian Tsar); (c) the personification of a modern conception of antique greatness, drive, and genius, which can be interpreted as the antithesis of Christian humility, passivity, and “foolishness” (F. Nietzsche: “Caesar figure,” “Jesus figure”; Gundolf). The best-known representative of the gens Julia is C. Julius Caesar (100–44 bce). He began his career not as a military figure but as an advocate, orator, and politician opposed to the old conservative republican party; he became quaestor in 69/68, aedile in 65, praetor in 62, and consul in 59. His wars in Gaul and Britain (58–50) opened the Mediterranean Roman Empire to the north; for many peoples (Gauls, Britons, Teutons), these wars marked the beginning of their national history. His victory in a civi…

…

[German Version] I. The Cliché – II. The Classical Paradigms I. The Cliché 1. The words Orient and Occident (“the rising/setting sun”; Lat. ortus/occasus, Gk ἀνατολή/ anatolē/ δύσις/ dýsis) denote either (a) an East (cf. Matt 2:1: “Magi from the East”; also Anatolia/Turkey) or West (cf. the Hesperides), always relative, or (b) a geographical fiction, a construct of “mythic geography,” an ideological stereotype. The administrative language of the Roman Empire was clearer. After the reorganization of the Empire by Diocletian, the …

[German Version] I. Concept 1. The origin of the Latin word persona (“mask, role, status”) is unknown; it may be Etruscan. The philologist Gavius Bassus (1st cent. bce) traced the “origin” of the word to the function of the ancient theater mask, namely that of a megaphone which concentrated the voice and caused it to “sound through” ( per-sonare; cf. Gellius, Noctes Atticae V 7) in a more sonorous way. The corresponding Greek word is πρόσωπον/ prósōpon, “face, mask, front.” The word “persona” is employed in grammar, rhetoric, jurisprudence, and philosophy. What the mode…

[German Version] I. Religious Studies The concept of a primeval or primordial history (Ger. Urgeschichte), as used in scholarly discourse, starts with the biblical text of Gen 1–11, but may be transferred to other contexts in religious studies. However, this makes sense only where identity-forming narratives proceed on a chronological basis (History/Concepts of history) in their notions of time, and where they are guided by the idea of a special quality in the origin of the world and/or their own society and…

[German Version] I. Concept The French term “Renaissance,” which was also borrowed by German and English, belongs to the large group of organic metaphors applied to historical occurrences. Used from the 19th century in sole reference to animal/human life and understood in the sense of “rebirth,” it is assigned in recent research (since Jost Trier) more appropriately to the botanical sphere and explained as “renewed growth,” i.e. as a renewed sprouting of shoots ¶ from felled trees and bushes. Pre-Christian Latin a…

[German Version] I. Religious Studies The sun is omnipresent; in the phenomenal world, it marks and accentuates the course of our chronological and spatial lifeworld. The range of associated structures, interpretations, and ambivalences (light and dark, life-giving and life-consuming) makes it only natural that the sun should acquire religious symbolisms and orientations in many ways and in many areas: (1) orientation in time (annual calendrical cycle, identification of sacral seasons and hours of the day); (2) secondarily, orientation in space (Orientation [Space perception]), including eastward orientation of rituals like prayer and liturgy); (3) formation of social hierarchies and power symbolism (above versus below) and processes of social inclusion and exclusion (exclusion of the dark nocturnal forces of chaos, in contrast to the clear, ordered world of the familiar religious system, symbolized by the clear daylight of the sun); and (4) extensive use of the sun as a metaphor, representing fertility and procreation, victory over death, the sun-like omnipresence of the ruler, clarity of knowledge (Enlightenment, Plato’s allegory of the cave), the mystical vision (Enlightenment [Spiritual]), witness (swearing …

[German Version] I. Religious Studies – II. Ancient Near East and Israel – III. Judaism – IV. Greece and Rome – V. New Testament – VI. Church History – VII. Dogmatics – VIII. Ethics – IX. Philosophy …

[German Version] I. Historiography of Philosophy The Pre-Socratics include all Greek thinkers prior to c. 400 …

[German Version] I. Concept – II. Antiquity as Epoch – III. Religion and Antique Culture …

[German Version] I. Religious Studies 1. Cosmos a. There are various ways of expressing the concept of the “world” in Greek and Latin: as the world as a whole, with the bipolar hendiadys heaven and earth (e.g. Diodorus Siculus I 7.7); as the world of human beings, with Greek οἰκουμένη/ oikouménē (sc. γῆ/ gḗ, “earth”; e.g. Diodorus Siculus I 1.3; cf. Lat. orbis terrarum, “circle of the earth”; genus humanum, “human world”); with emphasis on the world’s order, beauty, and completeness, with κόσμος/ kósmos (Cosmology) and universum or πᾶν/ pán, ὅλον/ hólon; or with emphasis on its self-a…

1. Definition 1.1. Distinctions In their classic epoch the Romans clearly distinguished their religion—the cultus deorum (cult of the gods), religiones (pl. religions), but also religio (sing.)—from other parts of their culture. Thus they maintained the difference between sacer and profanus (Sacred and Profane), ius divinum and ius humanum (divine and human law), and dies fasti, dies comitiales, and dies nefasti (days for business, for public assemblies, and for neither). The Romans structured religion from different angles: 1. legally, by nature, place, and time, as w…

[German version] A. Greek-Roman While the term for human dignity (HD) was formed and transmitted through Stoic anthropology and ethics ( Stoicism), the concept itself was very common and well-founded in Greek and Roman antiquity.  Cicero (Off. 1,30,106; autumn of 44 BC), in a comparison between animal and man, realizes ‘what eminence and dignity lies in (our; sc. human) nature’: quae sit in natura <nostra - em. Toupius; hominis em. codex 14th cent., J. Sturm, 1553 i.a.> excellentia et dignitas. This dignity is based on reason and the ability to freely make ethical decisi…

Cancik, Hubert (Tübingen) [German version] A. The Conceptual Field (CT) The relationship of the Mediterranean (Ancient Oriental, Hellenistic, Roman, Etruscan, etc.) cultures to one another and of Post-Antiquity to Antiquity is described with a broad lexical field which expresses the various types of relationship, their intensity and the assessment of these influences more or less clearly. More organological (biomorphic) metaphors are ranged alongside mor…

[English version] A. Griechisch-römisch Der sprachliche Ausdruck für M. wurde von der stoischen Anthropologie und Ethik gebildet und überl. (Stoizismus); die Vorstellung selbst ist in der griech. und röm. Ant. weit verbreitet und vielfältig begründet. Cicero (off. 1,30,106; Herbst 44 v.Chr.) vergleicht Tier und Mensch und erkennt, ‘welche Erhabenheit und Würde in (unserer; sc. der menschlichen) Natur liegt’: …

Cancik, Hubert [English version] A. Das Begriffsfeld (RWG) Das Verhältnis der mediterranen (altorientalischen, hell., röm., etrusk. etc.) Kulturen zueinander und das der nachant. zu den ant. wird mit einem …

[…

[English Version] I. Die Formel 1. Der Ausdruck Orient (Or.)/Okzident (Ok.; »die auf-/untergehende Sonne«; lat. ortus/occasus; griech. α᾿n̆ατολη´/anatolē´/ δυ´σις/dy´sis) bez. a) ein immer relatives Morgenland (vgl. Mt 2,1: »Magier vom Or.«; vgl. Anatolien/Türkei) oder Abendland (vgl. Hesperien) und b) eine Raumfiktion, ein Konstrukt der »mythischen Geographie«, ein weltanschauliches Stereotyp. Klarer ist die röm. Verwaltungssprache. Nach der Neugliederung des Imperium Romanum durch Diokletian verwaltete der praefectus praetorio per Orientem – eine analoge Bez. für den Westen gibt es nicht – die Diöz. Oriens (mit Palästina, Phoenicia, Arabia), Ägypten, Kleinasien sowie Thrakien mit dem kleinen Distrikt »Europa«. Dieser Gliederung folgend, trennt später die Teilung des Imperium (395) die lat.- von der griechischsprachigen Bevölkerung. Das klassische Griechenland (Provinz Achaia) wird also Or. Eine Goldmünze Theodosius' II. von 437 verkündet: Salus Orientis Felicitas Occidentis. Die christl. Kirchen übernehmen die Teilung und Terminologie (orientalische orthodoxe …

[English Version] I. Allgemein V. (vgl. Dekadenz, Degeneration; inclinatio; engl. decline) bez. einen Prozeß allmählicher Verschlechterung, der in einer plötzlichen Katastrophe (griech. …

[English Version] . P. ist ein nachantiker Name für antike Texte, die Wunderbares (griech. ϑαυ´ματα/thau´mata; lat. mirabilia) aus Natur und Gesch. erzählen, unerhörte Dinge, was unglaublich und gegen alle Erwartung (Paradox) ist. P. ist ein Teil von Naturkunde (naturalis historia) und Geschichtsschreibung. Ihre Stoffe sind prinzipiell empirisch, hist., selten, versteckt an den Rändern dieser Welt, aber keine Mythen aus früher Zeit. So werden in den »Parallela minora« (Ps.-Plutarch) »paradoxe« Myt…

[English Version] I. Religionswissenschaftlich Die S. markiert und akzentuiert aufgrund ihrer Omnipräsenz in der Wahrnehmungswelt die zeitlichen und räumlichen Verlaufsformen der natürlichen und kulturellen Lebenswelt des Menschen. Die hiermit einhergehenden möglichen Ordnungsstrukturen, Deutungspotentiale, aber auch Ambivalenzen (hell und dunkel, Leben spendend und zerstörend) prädestinieren die S. auf mannigfaltige Weise, rel. Symbolisierungs- und Orientierungsleistungen in den verschiedensten Be…

[English Version] I. Wort und Begriff 1.  Der Erstbeleg. Das Wort ϑεολογ-/theolog- (mit Ableitungen) erscheint spät und zunächst selten in der Gesch. der griech. Sprache. Das früheste Zeugnis kommt aus spätklassischer Zeit und belegt das Nomen ϑεολογι´α/theología. Plato kritisiert die Erziehung der Kinder mit fiktiven, lügnerischen, unmoralischen Mythen. Er nennt Homer, Hesiod und die anderen Dichter, die Theogonien, Theomachien, Gigantenkämpfe erzählen. Die Philosophen müssen Richtlinien (»Typen«, Rahmen, Grundzüge) bzgl. dessen vorgeben, was von Gott/Göttern geredet werden darf: οι῾ τυ´ποι περι` ϑεολ…

[English Version] I. Griechisch-römische Antike 1. Das Bild (imaginaire, Mythos, Idee), das die Römer von sich, von ihrer Stadt und Herrschaft (Imperium Romanum, »Reich«) entworfen haben, enthält eine exemplarische Frühzeit – die Gründer: »der fromme Vater Aeneas« (Vergil, Aen.); Romulus und Numa, Stadtgründer und Religionsstifter (Livius, Buch 1) –, einen Typus – »der gute alte Römer« in Toga, ohne Bart (Cicero, Cato maior) – und die rivalisierende Abgrenzung gegen Griechenland (Athen). Macht und R…

[English Version] Rohde, Erwin (9.10.1845 Hamburg – 11.1.1898 Heidelberg), lehrte klassische Philol. in Kiel, Jena, Tübingen (1878–1886), Leipzig und Heidelberg (Prorektor 1894/95). Im Anschluß an Romane und Romanpoetik der Moderne untersuchte R., durchaus ein feinsinniger Antimodernist, die Gesch. des antiken Romans. Das religionsgesch. Hauptwerk »Psyche« (1890–1894, 9/101925) stellt umfassend die »Entwicklung« der Vorstellungen der Griechen von der »Seele«, ihrer Unsterblichkeit, …

[English Version] (libri rituales). I. R. sind Sammlungen von verschrifteten Ritualen (Ritus/Ritual), von präskriptiven und deskriptiven Texten zum Gebrauch für den Kult, ggf. während des Kultaktes. Sie schreiben vor, »mit welchen Schlachttieren, an welchen Tagen, bei welchen Tempeln Heiliges gemacht werden soll, und woher für diese Aufwendungen Geld angefordert werden könnte« (Liv. I 19, 5; Opfer: II., 3.). Die R. belehren über das Verhältnis von Handlung und Wort im antiken Kult und sind ein Indiz für den Grad der Verschriftlichun…

[English Version] I. Zum Begriff Der franz., auch ins Dt. und Engl. übernommene Begriff R. gehört zur großen Gruppe der organischen Metaphern für gesch. Vorgänge. Seit dem 19.Jh. lange Zeit allein auf tierisch-menschliches Leben bezogen und als »Wiedergeburt« verstanden, wird er in der neueren Forschung (seit Jost Trier) angemessener dem pflanzlichen Bereich zugeordnet und als »Wiederwuchs«, d.h. als Wiederausschlagen von Trieben aus abgehauenen Bäumen und Sträuchern, erklärt. Bereits im vor…

[English …

[English Version] I. Griechisch-römische Antike 1.  Typen, Topik, Argumentationsmuster. a) Gottesvorstellungen, Mythen (Mythos/Mythologie), Kultpraxis (Kult/Kultus) waren in der griech.-röm. Kultur von Anfang an Gegenstand von Reflexion, Analyse und Kritik (Homer, Hesiod). Dabei sind zu unterscheiden erstens Mythen-, Kult-, R., Formen des Atheismus (Pantheismus, Deismus) und zweitens die Kritik der eigenen von der fremder Rel. (intra-/interrel. Kritik). Die Kritik zielt (α) (meist) auf Teilbereiche, Mißstände, Übertreibungen (»Aberglauben«), Mißbrau…

[English Version] I. Religionswissenschaftlich und religions- geschichtlich 1.  AllgemeinNeuzeitliche Religionskritik betrachtet Rel. als Kompensation für die Angst des Menschen vor dem T. Obwohl die Auseinandersetzung mit dem T. einen wesentlichen Anteil an der Entstehung menschlicher Kultur hat, rücken die Zeugnisse der frühen Religionsgesch. großteils das irdische Leben in den Vordergrund. Die einzelnen rel. Traditionen gewichten T. und Weiterleben unterschiedlich. Allerdings erweist sich der T. fas…

[English Version] Vergil, Publius Vergilius (später auch Virgilius) Maro (15.10.70 v.Chr. bei Mantua – 21.9.19 in Brundisium, begraben in Neapel). Leben und Werk: V., gelehrter Dichter aus bescheidenen Verhältnissen, kränklich, von Asinius Pollio, Maecenas, und Augustus gefördert, Freund des Horaz (carm. 1,3). – Das Buch der Eclogae (vf. 39–37) enthält zehn bukolische (»lyrische«) Gedichte von klassischer Vollkommenheit in Sprache, Komposition, Thematik und Metrik. Gegen die akute Bedrohung im Untergang der röm. R…

[English Version] I. Religionsgeschichtlich 1.  Kosmos a) In der griech. und lat. Sprache wird »W.« wiedergegeben: allg. mit dem polaren Ausdruck »Himmel und Erde« (z.B. Diodorus Siculus 1,7,7); als die »von Menschen bewohnte W.« mit »Oikouménē« (οι᾿κουμε´n̆η, ergänze: γη˜/gē´, »Erde«; z.B. Diodorus Siculus 1,1,3; vgl. lat. orbis terrarum, »Erdkreis«; genus humanum, »Menschenwelt«); unter den Aspekten von Ordnung, Schönheit und Ganzheit mit »Kósmos« (κο´σμος; Kosmologie) und Universum (πα˜n̆/pán, ο῞λοn̆/hólon); unter den Aspekten von selbsttätiger, zielgerich…

[English Version] I. ReligionswissenschaftlichWie bei vielen anderen Tierarten (Tier) ist R. ein elementarer Bereich menschlichen Verhaltens. Gegenseitiges Reinigen impliziert und generiert Erwartungen, Vertrauen, Solidarität und Hierarchie. Rel. Handlungen (z.B. das Reinigen von Götterstatuen und -bildern) rekurrieren auf identische Strukturen.Reinigen ist ein Grundbestandteil ritueller Handlungssequenzen: Gereinigt werden Requisiten, aber nicht zuletzt die Akteure selbst. Der Prozeß ist dabei oft selbstreferentiell: Gereinigt wir…

[English Version] I. Religionswissenschaftlich Das Konzept einer U., wie es im wiss. Diskurs verwendet wird, ist am bibl. Text Gen 1–11 ausgerichtet, läßt sich aber auch auf andere Zusammenhänge der Religionsgesch. übertragen. Sinnvoll ist dies jedoch nur, wo identitätsstiftende Erzählungen in ihren Zeitvorstellungen (Zeit) grundsätzlich geschichtsförmig sind (Geschichte/Geschichtsauffassung) und wo sie von der Vorstellung geleitet sind, daß dem Ursprung der Welt und/oder der eigenen (Abstammungs-…

[English Version] …

[English Version]

[English Version] I. Geschichtlich und archäologisch 1.  Geschichtlich-archäologisch An einer günstigen Stelle, nämlich der Straße von Etrurien nach Latium und Campanien, einer Furt durch den Tiber, etwa 30 km von der Mündung des Tibers entfernt, weiterhin an der Straße von der Küste Richtung Apennin sowie an fruchtbaren Gegenden am Fluß, gab es zumindest seit dem 14.Jh. v.Chr. kleine Siedlungen (v.a. auf dem Capitol). Der Sage nach wurde R. dann 753 v.Chr. gegründet, und zwar von Romulus, der auch ers…

[English Version] I. Philosophiegeschichtlich V. bez. alle griech. Denker bis ca.400 v.Chr., die etwas zu dem beigetragen haben, was hernach Philosophie genannt wurde, v.a. Thales, Anaximander, Anaximenes, Pythagoras und seine Schule, Xenophanes von Kolophon, Heraklit, Parmenides, Zenon, Melissos, Empedokles, Anaxagoras, die Atomisten (Atomismus: I.) und weitere Naturphilosophen (Naturphilosophie), aber auch die Sophisten (Sophistik). Der Ausdruck kam Ende des 18.Jh. auf und gewann durch die Philos…