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Friendship
(3,210 words)
[German Version] I. Religious Studies – II. Old Testament – III. New Testament – IV. Philosophy – V. Social Sciences – VI. Systematic Theology
I. Religious Studies Religious studies have paid little attention to friendship, since it appears initially not to be a phenomenon of primary relevance to religion but to denote simply a personal relationship between individuals, culturally conditioned and codified, that represents a form of identityforming social life. As a result, very different understandings of friendship…
Source:
Religion Past and Present
Haustafel
(386 words)
[German Version] The term
Haustafel, “domestic code,” refers to a list of the various duties and responsibilities of the members of a household. Such lists appear in ancient ¶ ethical literature and set out the appropriate behavior toward gods, the state, friends, other members of the household, and outsiders. Content, form, and function vary considerably; domestic codes appear in the unwritten laws of Greek popular culture (Aesch.
Supplices…
Source:
Religion Past and Present
Blessing and Curse
(3,866 words)
[German Version] I. Religious Studies – II. Old Testament – III. Judaism – IV. New Testament – V. Historical and Systematic Theology– VI. Practical Theology
I. Religious Studies From the perspective of religious studies, blessing and curse are dense, complex terms, hard to summarize in a single concept that would include every religious symbol system. They should not be thought of primarily as opposites but as parallel polyvalent terms that express different forms of religious communication. They represent complex processes that con…
Source:
Religion Past and Present
Oath
(4,263 words)
[German Version] I. Religious Studies – II. Old Testament – III. Judaism – IV. New Testament – V. Church History – VI. Ethics – VII. Law
I. Religious Studies As a solemn affirmation of a statement, an oath takes its religious quality from the underlying belief in the power of words to effect a blessing or curse (Blessing and curse). Therefore the early phenomenology of religion classed oaths with invective, curses, etc. as words of consecration: those who swear oaths identify themselves with their words and are “consecrated…
Source:
Religion Past and Present