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Errand to the World: American Protestant Thought and Foreign Missions

(89 words)

Author(s): Hutchison, William R
Bibliographic entry in Chapter 7: U.S. R…

Errand to the World: American Protestant Thought and Foreign Missions

(125 words)

Author(s): Hutchison, William R
Bibliographic entry in Chapter 6: The United States, Asia, and the Pacific, 1815-1919 | Society, Culture, G…

Errand to the World: American Protestant Thought and Foreign Missions

(77 words)

Author(s): Hutchison, William R
Bibliographic entry in Chapter 27: Race,…

Modernism

(2,512 words)

Author(s): Arnold, Claus | Hutchison, William R. | Mette, Norbert | Spanke, Daniel
[German Version] I. Church History – II. Catholicism – III. Practical Theology – IV. Art History I. Church History 1. General The word modernism, derived from the adjective modern (Modernity), has often been used pejoratively. In 1524 Luther called the representatives of the nominalist via moderna (Nominalism) “modernists,” who have nothing to offer (WA 15, 52f.). In the 18th century, the opponents of traditional Protestant orthodoxy were sometimes tagged with the same label. Modernism in the strict sense served as a polemical categori…

Pluralismus

(4,388 words)

Author(s): Gantke, Wolfgang | Haigis, Peter | Schweitzer, Friedrich | Nipkow, Karl Ernst | Bornhauser, Thomas | Et al.
[English Version] I. Religionswissenschaftlich Der P. geht aus von der unauslöschbaren Vielheit (Einheit/Vielheit) der Welt, während der Monismus die Einheit der Welt voraussetzt und diese Vielheit lediglich als Vorstufe auf dem Weg zur »letzten« Einheit oder als Täuschung betrachtet. Von der klassischen Religionsphänomenologie wurde der rel. P. im Anschluß an R. Otto als Ausdruck unterschiedl…

Pluralism

(4,777 words)

Author(s): Gantke, Wolfgang | Haigis, Peter | Schweitzer, Friedrich | Nipkow, Karl Ernst | Bornhauser, Thomas | Et al.
[German Version] I. Religious Studies Pluralism arises from the ineradicable diversity (Unity and diversity) of the world, whereas monism presupposes the unity of the world and views this diversity as nothing more than an illusion or an antecedent stage on the road to “ultimate” unity. Classical phenomenology of religion, following R. Otto, considered religious pluralism to reflect diverse manifestations of the singular Holy in various religions (Otto; Gantke, Begriff). This form of religious pluralism presupposes a common basis of all religions. Today’s pluralistic theology of religions similarly presupposes an “absolute” in all religions. Religious pluralism results from the relativization of one’s own, finite, culture-bound position in the light of the infinite, which embraces all cultures. In the context of today’s globalization, this pluralism of mutually irreconcilable religious truth claims – making what is finite abs…