Search

Arianism is the teaching of the Alexandrian presbyter Arius (ca. 280–336) and his supporters. It arose originally in reaction to the Christology of the apologists. To preserve both monotheism and the deity of Christ, the apologists had adopted the philosophical idea of the Logos, and Origen (ca. 185-ca. 254), making use of ontological Platonic categories, had attributed autonomy to the Logos/Christ as a hypostasis, or ousia, subordinate to God (Ontology). Rejecting the Monarchian views of the Trinity of which he accused his bishop Alexand…

The oldest MSS tradition offers contractions of the divine names, especially ĪC̄ for Jesus (= IHCOYC) and X̄C̄ or X̄P̄C̄ for Christ (= XPICTOC). These contractions, which might be understood as ciphers for the salvation achieved in Christ (Christology), are also found to some extent in monogrammatic form (e.g., as the chrismon, or Chi-Rho) in the Middle Ages in introductions to letters and documents. From around 200 we also find the common symbol ⳨, the staurogram (Cross 3), which is made up of the superimposed letters tau (T) and rho (P) as an abbreviation for stauros / stauroō (cross …

[German Version] (Aug 7, 317 – Nov 3, 361). The Roman emperor Constantius II was the second son of Constantine and Fausta. He was made Caesar in 324; upon Constantine's death in September of 337, he became Augustus over the eastern half of the empire. Because his primary military challenge was securing the eastern border, until 350 he spent most of his time in Antioch. After the death of Constantine II in 340, the rivalry between Constantius and his younger brot…

[German Version] Pope is the designation of the bishop of Rome as successor to Peter (the disciple), head of the (Roman) Catholic Church, and holder of a universal primacy of teaching and jurisdiction within the church (Papacy). In the Greek church, πάπας/ pápas ¶ was originally a title or term of address for abbots and bishops; later it was reserved exclusively to patriarchs. There is inscriptional evidence from the second half of the 4th century for its use by the Roman bishops; in the Latin church, it has been reserved exclusively to t…

[German Version] The Greek term ὁμοούσιος means “having the same ousia/substance/essence.” This compound adjective, which denotes the essential identity of origin and emanation, is found in Gnostic texts and also in philosophical usage after the time of Plotinus and was probably adopted from Manichaeism. It was on account of its Gnostic/Manichaeist connotation that the term homoousios was probably not employed by the exponents of a trinitarian theology of identification (Monarchianism) to describe the relationship of God and the Son/Logos. It is unc…

[German Version] (c. 650, Damascus – before 754, Mar Saba). The legendary vitae of John hardly contain any factual information. John of Damascus was born into a Christian family of the Greek Damascene upper class, which initially collaborated with the caliphs. His family enjoyed close ties to the court of the caliph, in whose service he also stood. Before the year 700, probably because the Christians were increasingly ¶ being driven out of public offices from the late 7th century on, he retired to the Mar Saba Monastery near Jerusalem. There, he officiated as pri…

[German Version] cleric in Carthage and author of a Historia persecutionis Africanae provinciae dating from 487/489, which describes the situation of the Catholic Church in Africa under the Vandals. In keeping with historiographic tradition, Victor included documents; the conclusion of the Historia (III 71) and the Passio VII monachorum (CPL 800) are secondary, but not the prologue. Hanns Christof Brennecke Bibliography Works: CPL 798 M. Zink, Bischof Victors von Vita Geschichte der Glaubensverfolgung im Lande Afrika, 1883 Storia della persecuzione vandalica in Africa, ed. S.…

[German Version] monastery in the Psamathia quarter of Constantinople, founded by Studios, who was patricius and consul in 454. Its church, a three-aisled basilica dedicated to John the Baptist, was begun in 450; it was converted into a mosque after 1453. Today it is the only pre-Justinian church ruin in Istanbul. It was among the largest and most important monasteries of the capital, with great wealth. During the iconoclastic controversy (Veneration of images: VI) in the 8th and 9th centuries, under its abbot ( hegoumenos) Theodore of Studios it became the most important intel…

[German Version] of Antioch (died 376) was a deacon and partisan of Arius in Alexandria. He was deposed and excommunicated by an Alexandrian synod. With Arius, he presented a creed to Constantine in 327 which subordinated the Logos but avoided extremely subordinationist statements (Christology: II, 1). Rehabilitated at the Synod of Jerusalem in 335, he was a presbyter in Alexandria under bishop Georgos. After the deposition of Meletius of Antioch, he became bishop of Antioch in 360/61 at the behest of Constantius II, whom Euzoios baptized shortly before his death, and one of ¶ the leadin…

[German Version] (c. 1115, Constantinople[?] – c. 1195, Constantinople) was a prominent representative of Byzantine scholarship from Constantinople (?), where he obtained a classical education. He was a deacon and a teacher at the patriarchal school (grammar, rhetoric, philosophy). Initially called as metropolitan of Myra, he was transferred by the emperor to Thessalonica c. 1178…

[German Version] was a deacon of Cyril of Alexandria who became his successor as bishop of Alexandria following the latter's death in 444. In spite of the extant hagiographic vita (CPG 3, 5470) from the Monophysite milieu, hardly anything is known about his life. Unlike Cyril, whose theology was his absolute norm, Dioscorus cannot be regarded as an independent or prominent theolo…

[German Version] (c. 390 in Cilician Sis – Jul 24 [Sep 1], 459). Without education, Simeon entered a monastery early in the 5th century; he was forced to leave on account of his extreme asceticism. He lived as a hermit in Telanissus (some 60 km east of Antioch). From the early 420s, he lived on a hill atop a pillar that gradually reached a height of over 20 m (Stylite); visited by countless pilgrims, he gave political counsel to several emperors and appeared as a savior to the persecuted Christian…

[German Version] (or Wulfila; early 4th cent. – 383), Gothic descendant of Cappadocian Christians kidnapped in the 3rd century. According to his biographer Auxentius of Durostorum, he was a trilingual lector in the Gothic Christian community, probably consecrated to the episcopate by Eusebius of Nicomedia when a Gothic delegation was sent to Constantine the Great, to serve as bishop of the Christians in the region controlled by the Goths. In the 340s, he and a group of Gothic Christians entered th…

[German Version] (c. 316–397; feast day Nov 11). The writings of Sulpicius Severus about Martin are the only contemporary sources ( Epistulae et dialogae [CSEL 1]; Vita Martini [SC 133–135]). In the Vita, written c. 395/397, the various episodes are only loosely linked. They are continued after Martin's death in three letters and three (or two) Dialogues, in which Sulpicius depicts Martin according to his monastic ideals. Martin was born c. 316/317 (conflicting chronology) as the son of a tribune in Pannonian Sabaria. He grew up in Pavia, and at the …

[German Version] Maximinus the Arian (Saint), a Homoean. In 428/429, Maximinus belonged to the retinue of the Goth Sigisvult in Africa, where a disputation with Augustine of Hippo on the doctrine of the Trinity took place (Possidius, Vita Augustini, 17), the minutes of which are preserved in the Conlatio (CPL 699). Augustine subsequently authored Contra Maximinum ¶ Arrianum (CPL 700) against him. Invoking the Synod of Rimini (359), Maximinus argued in favor of a subordination theology with an explicit use of biblical language. A typical aspect of latt…

[German Version] Homoiousians, a term in use since the end of the 19th century to denote a theological group that arose from the Arian dispute while remaining particularly ¶ indebted to its Origenistic heritage. The name derives from the term ὁμοιούσιος/ homoiousios (= of similar substance, in contrast to ὁμοούσιος/ homoousios = of the same substance; Homoousios, Homoeans) as a description of the relation of God the Father to the Logos/Son in the Trinity. Today, the neutral “Homoiousian” has replaced such contemporary polemical terms as “Arians…

[German Version] Julius I, Pope (Saint), bishop of Rome from 337 to 352. With Athanasius's and Marcellus of Ancyra's flight to Rome in 339/340, the West became involved in the (church-)political controversies that followed upon the death of Constantine the Great. After the Eastern bishops failed to comply with a summons to attend a synod in Rome, a Roman synod convened under Julius in 340/341 annulled the verdicts of the Eastern synods against Athanasius and Marcellus and rehabilitated both of the…

[German Version] (d. Oct 23, 877). The son of Emperor Michael I Rangabe, after whose deposition (813) he was forced to become a monk, was elevated uncanonically (without vote of a synod) to the patriarchate by Empress Theodora II in 847. After her fall in 858, he had to resign in favor of Photius. Pope Nicholas I did not recognize his resignation. In the context of the rapprochement with the West of Emperor Basileios I, which resulted in the deposition of Photius, Ignatius was reappointed as patriarch in 867; in a conflict with Rome over ecclesiastical jurisdic…

[German Version] According to our only source, the Commemoratorium vitae s. Severini (511) of Eugippius, Severinus was a high-born Roman living as an anchorite in the East. After the death of Attila in 453, he went to Rhaeto-Romania as a monastic ascetic, charismatic, and miracle-worker. There he organized the Rhaeto-Romanic population politically and socially during the death throes of the western Roman Empire and prepared them for their journey to Italy. His positive relationship with the Rugian house me…

[German Version] The Arabic name of Morocco is al-Mamlaka al-maġribīya (“The Western Kingdom”). The name Morocco derives from Marrakesh (Arab. Marrākuš). The country is located at the intersection or Europe, the Middle East, and West Africa. A clear ethnic distinction between Berbers and Arabs is not always possible. Some 60% of the population speak Arabic, the rest Berber languages. Obscurity still surrounds many aspects of the cultural, political, economic, and religious life of the population before the arrival of the Arabs and Islam in the 7th and 8…