Your search for 'dc_creator:( "Gertz, Jan Christian" ) OR dc_contributor:( "Gertz, Jan Christian" )' returned 13 results. Modify search

Sort Results by Relevance | Newest titles first | Oldest titles first

Witter, Henning Bernhard

(307 words)

Author(s): Gertz, Jan Christian
[German Version] (Apr 7, 1683, Hildesheim – May 8, 1715, Hildesheim). After a brief period teaching in Helmstedt, Witter was appointed pastor in Hildesheim in 1707. He had been influenced ¶ by J. Spencer, H. v. der Hardt, and J. Clericus; a study trip to Holland brought him into contact with the biblical criticism of the early Enlightenment (Biblical scholarship: I, 4). His major work, never completed, was his Iura israelitarum in palaestinam terram chananaeam commentatione in Genesin perpetua sic demonstrata . . . (1711). He planned to treat the whole Pentateuch, but publi…

Galling, Kurt

(229 words)

Author(s): Gertz, Jan Christian
[German Version] (Jan 8, 1900, Wilhelmshaven – Jul 12, 1987, Tübingen) was an Old Testament scholar who studied in Berlin and Jena, where he received the Lic. theol. in 1921. He earned his Dr. phil. in 1923 with a dissertation in ancient Near Eastern archaeology, and gained his Habilitation himself in Berlin in 1925 and Halle in 1928. Galling was interim director of the commission of the Deutsches Evangelisches Institut für Altertumswissenschaften des Heiligen Landes (German Protestant Institute for the Study of the Holy Land in Antiquity) in Jerusalem in 1930. He taught in Halle ¶ (1930–1…

Ilgen, Karl David

(158 words)

Author(s): Gertz, Jan Christian
[German Version] (Feb 26, 1763, Sehna, Thuringia – Sep 17, 1834, Berlin). In 1789 Ilgen became rector of the municipal Gymnasium of Naumburg/Saale; in 1794 he became professor of Near Eastern languages and (after 1799) theology at Jena. From 1802 to 1830 he served as rector of Schulpforta, which under his leadership was transformed from a princely school of Saxony into a Prussian Gymnasium. In his major work, Die Urkunden des Jerusalemischen Tempelarchivs in ihrer Urgestalt (part 1, 1798), he expanded the earlier documentary hypothesis (Pentateuch) by identifying in Ge…


(472 words)

Author(s): Gertz, Jan Christian
[German Version] a family of Basel academics 1. Johann Buxtorf I (Dec 25, 1564, Kamen – died of the plague Sep 13, 1629, Basel) studied in Marburg (?) with J. Piscator in Herborn, in Heidelberg and with J.J. Grynaeus in Basel. After brief stays in Züric…

Astruc, Jean

(416 words)

Author(s): Gertz, Jan Christian
[German Version] (Mar 19, 1684, Sauve, Languedoc – Mar 5, 1766, Paris) belonged to the Christian branch of a Jewish family that had lived for centuries in southern France. He was the son of a Huguenot pastor who converted to Cath…

Graf, Karl Heinrich

(257 words)

Author(s): Gertz, Jan Christian
[German Version] (Feb 28, 1815, Mulhouse, France - Jul 16, 1869, Meißen), a theologian and orientalist, worked as private tutor in Paris from 1839 to 1843, as teacher of Hebrew and French in Meißen from 1847 to 1868, and was awarded the title of professor in 1852. Graf's lasting contribution to OT studies, developed in cooperation with A. Kuenen and J. Wellhausen, was the establishing of a late date for the Priestly Document, which had until then been regarded as the oldest textual source of the Pentateuch and been designated as a base document (

Gressmann, Hugo

(339 words)

Author(s): Gertz, Jan Christian
[German Version] (Mar 21, 1877, Mölln – Apr 6, 1927, Chicago, IL) studied theology and ancient Near Eastern languages in Greifswald, Göttingen, Marburg, and Kiel with Friedrich Giesebrecht, J. Wellhausen, R. Smend, O. Baumgarten, and J.F.W. Bousset; he received his Dr.phil. in Göttingen in 1899 with a dissertation on Isa 56–66 and his Dr.theol. in Kiel in 1902. During 1902–1906 he was a university lecturer in Kiel and in 1906 an associate of the Deutsches Evangelisches Institut für Altertumswissen…

People and Nationhood

(3,043 words)

Author(s): Junginger, Horst | Gertz, Jan Christian | Graf, Friedrich Wilhelm | Grethlein, Christian | Ustorf, Werner
[German Version] I. Religious Studies People and nationhood are functional political terms that serve to define a collective entity and to incorporate it into a specific context (see III below). Only since the 18th century has it been possible to speak of a German nation as the active subject of its own history. The rupture of the church at the Reformation and the subsequent wars of religion in the 16th and 17th century long prevented the development of an inclusive political or religious identity. It …


(6,223 words)

Author(s): Stolz, Fritz | Gertz, Jan Christian | Backhaus, Knut | Sanders, E.P. | Amir, Yehoyada | Et al.
[German Version] I. History of Religions – II. Old Testament – III. New Testament – IV. Judaism – V. Christianity I. History of Religions Immediate and comprehensive solidarity appertains only in the most elementary form of human society (in the “family,” which can be variously structured according to culture); all other forms of solidarity are “artificial,” determined by more or less explicit rules; one can subsume this under the term “covenant,” in which the purposes, realms of socialization, and regulating mechanisms of an artificial establishment of solidarity can be quite varied. In many …

Tolerance and Intolerance

(6,428 words)

Author(s): Dehn, Ulrich | Gertz, Jan Christian | Wischmeyer, Oda | Ohst, Martin | Kronauer, Ulrich | Et al.
[German Version] I. Religious Studies Tolerance and intolerance must be defined in terms of their relationship to respect, coexistence, indifference, acceptance, and prejudice. In the public context, they ¶ correspond to the presence or absence of freedom of religion. They originate in the claim to exclusive religious truth or else collide with it. Tolerance requires insight into the human ability to err and into the limits o…

Rite and Ritual

(6,139 words)

Author(s): Hutter, Manfred | Stausberg, Michael | Schwemer, Daniel | Gertz, Jan Christian | Hollender, Elisabeth | Et al.
[German Version] I. Religious Studies 1. The terms The terms rite and ritual are often used synonymously, both in daily speech and in the specialized language of religious studies, leading to a lack of clarity. “Rite” is etymologically related to Sanskrit ṛta, “right, order, truth, custom,” and may thus be regarded as the “smallest” building block of a ritual, which can be defined as a complex series of actions in a (logical) functional relationship. Within a three-level sequence, cult (Cult/Worship : I, 2) must also be taken into consideration in defining these terms, since cult is understood as a general term encompassing the entire ritual life of a concrete religion; within the cult, single rites and more complex rituals are found alongside one another.…