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[German Version] one of the leading aristocratic families in the Second Temple period. In the time of Nehemiah and until the mid-2nd century bce it at times played an important part in the economic and political life of Judaism (I), as can be seen from documents of the archive of Zenon, an official at the court of the Ptole-¶ maic King Ptolemy II Philadelphus (Ptolemaic dynasty). Joseph, Tobias’s son, was particularly influential: he contrived to turn to his own advantage a quarrel between Onias II (Oniad family) and the Ptolemaic king, and acted as a s…

[German Version] feast of “rejoicing in the Torah” on 22 Tishri in Israel (the eighth and last day of the Feast of Booths [Feasts and festivals: III]), on 23 Tishri in the Diaspora. On this day the annual cycle of Torah readings is concluded and immediately begun again, to emphasize that study of Torah never ends. The lector who reads the final section of Deuteronomy is called chatan Tora, “bridegroom of the Torah,” and the lector who reads the first section from Genesis is called chatan bereshit, “bridegroom of Genesis” (generally the rabbi of the synagogue, a biblical scholar, …

[German Version] I. Ethiopic Enoch – II. Slavonic Enoch – III. Hebrew Enoch I. Ethiopic Enoch Ethiopic Enoch (or 1 Enoch) contains the most extensive collection of apocalyptic Enoch traditions; they are preserved in their entirety only in Ethiopic, since this book enjoyed special esteem in the Ethiopian Church, and it has even been included in the Old Testament canon since the 15th century. The importance of the book in …

[German Version] Phylacteries (Heb. tefillin) are two black cube-shaped capsules (Heb. bayit, “house”), that are “positioned” by leather straps on the left upper arm (also called “hand” or “arm phylacteries”), “over the heart,” and “between the eyes” (“head phylacteries”). Both capsules contain the four Bible passages Exod 13:1–10 (sanctification of the firstborn, Passover); Exod 13:11–16 (exodus from Egypt); Deut 6:4–9 (the one God, the call to love and obey him); and Deut 11:13–21 (acknowledgment of God’…

[German Version] (Aramaicized form, Aggada), derived from Hebrew נגד/ ngd “to recount,” “to tell,” is already defined in medieval Jewish tradition, mostly negatively, as the non-legal branch of rabbinic literature and was employed as a complement to Halakhah. The source for the Haggadah is the material of the Hebrew Bible, which is presented – sometimes simply retold, sometimes supplemented with many new details – with educational, parenetic, promissory or some other homiletic intention and interpreted i…

[German Version] I. Antiquity The Shema (שְׁמַע יִשְׂרָאֵל) is named from the initial words of Deut 6:4–9 (“Hear, O Israel: The Lord your God is one”). Together with the ‘Amida (Prayer: XI, ¶ 1), it is one of the cornerstones of Jewish worship (II, 3.a; Liturgy: VII), being recited during morning prayers ( Shacharit) and evening prayers ( Ma‘ariv); on the basis of Deut 6:7, reciting the Shema is understood as a biblical commandment (cf. also Deut 11:19: “Teach [these words of mine] to your children, talking about them... when you lie down and when you …

[German Version] (Heb. חֲנוֹך/ Ḥanôḥ, Gk Ἐνώχ/ Enṓch) is, according to the source transmitted in Gen 4:17f. and attributed by biblical scholars to the Yahwist (Pentateuch), the son of Cain after whom his father named a ¶ city; in contrast, according to Priestly source (Gen 5:1ff.), as the son of Jared and father of Methuselah, he was a descendant of Seth (the name also occurs in Gen 25:4; 1 Chr 1:33 – son of Midian, grandson of Abraham; Exod …

[German Version] (from the Heb. הלך/ hlḥ; literally “to go, to walk”) described, in rabbinic usage, “the (particular) standardized religious rule, the prevailing precept” (Bacher), and later it also stood for Judaism's entire legal system. In addition to the Haggadah, i.e. the non-legal matters, the Halakhah represents one of the two main strands of rabbinic tradition. In this, the former is not of a legally binding character, and no Halakhah may be derived from the Haggadah. As for the derivation of the term Halakhah, the biblical usage of the verb הלך, as especially encountered in …

[German Version] or fringes (Heb. ṣîṣit/ tsitsit) are attached to the four ends of the Prayer shawl (tallit) as a reminder of God’s commandments. The custom of wearing these ¶ fringes or tassels is based on Num 15:37–41, a text that is also part of the Shema (esp. v. 38: “. . . . tell them to sew tassels on the corners of their garments throughout their generations and to put a blue cord on the tassel at each corner”) and Deut 22:12 (“You shall make tassels on the four corners of the cloak with which you cover yourself ”); i…

[German Version] A prayer shawl (Heb. tallit) is a rectangular scarf, usually of wool but today often made of silk, corresponding to the outer garment worn by men during antiquity; eight tassels or fringes (Heb. ziziot) are attached to its four corners as reminders of God’s commandments. The custom of attaching these fringes is based on Num 15:37–41 and Deut 22:12; it is also mentioned in the New Testament (Matt 23:5). Rabbinic literature contains precise regulations governing the fringes (esp. in the extracanonical tractate Zizit of the Talmud). The prayer shawl is donned befo…

[German Version] Shemoneh Esreh, “Eighteen Benedictions,” so called for the number of its berakhot; also called the Amida, “Standing,” since it is recited standing (Prayer: IX, 1), or ha-tefilla “the prayer ( par excellence)”. Together with the Shema, it is one of the cornerstones of Jewish worship (II, 3; see also Liturgy: VII). In its present ¶ form, it comprises 19 benedictions, since in Babylonian Judaism the 14th benediction, a prayer for the rebuilding of Jerusalem and the coming of the Messiah, was divided into two berakhot. The original Palestinian version, with 18 benedi…

[English Version] oder Quasten (hebr. Ṣîṣit/Zizit) werden an den vier Enden des Gebetsmantels (Tallit) zur Erinnerung an Gottes Gebote angebracht. Der Brauch des Tragens von Sch. ist in Num 15,37–41 (dieser Text ist auch Bestandteil des Shema‘; v.a. V. 38: »… sie sollen sich Quasten an ihre Kleiderzipfel nähen von Generation zu Generation, und sollen an den Quasten eine himmelblaue Purpurschnur anbringen«) und Dtn 22,12 (»Du sollst an den vier Zipfeln des Überwurfs, den du trägst, Quasten anbrin…

[German Version] Memra, Aramaic מימר/ mymr or מימרא/ mymr' (from אמר/ 'mr, “say, speak”) means “word,” “speech,” and is found in the targumim (Bible translations: I, 4) in the stereotyped expression “the word of YHWH.” In manuscripts and printings, the tetragram is replaced by the Hebrew letters he or by two yudim, to show that it should not be pronounced but be replaced by Adonai (“Lord”). Thus, this expression is comparable to other paraphrases of God's name in rabbinic tradition, such as maqom (literally “place”, i.e. God's omnipresence), shamaim (“heaven”), ha-gevura (“power,” in…

[English Version] Tobiaden, eine der führenden aristokratischen Familien z.Z. des Zweiten Tempels, die in der Zeit von Nehemia bis zur Mitte des 2.Jh. v.Chr. zeitweise eine wichtige Rolle im wirtschaftlichen und polit. Leben des Judentums (: I.) spielte (wie etwa aus den Dokumenten des Archivs des Zenon, eines Beamten am Hofe des ptolemäischen Königs Ptolemaios II. Philadelphus [Ptolemäer], hervorgeht). Bes. einflußreich war Joseph, Sohn des Tobias, der einen Streit zw. Onias II. (Oniaden) und dem…

[English Version] Shemone Esre, »Achtzehnbittengebet«, so genannt wegen der Anzahl der Berakhot (»Segenssprüche«), oder ‘Amida, »Stehen«, da im Stehen gesprochen (Gebet: IX.,1.), oder auch ha-Tefilla, »das Gebet (schlechthin)«, bildet zus. mit dem Shema‘ einen der beiden Grundpfeiler des jüd. Gottesdienstes (: II.,3.; s.a. Liturgie: VII.). In seiner heutigen Form umfaßt das Sh.E. 19 Bitten, da im bab. Judentum die 14. Bitte um den Wiederaufbau Jerusalems und das Kommen des Messias in zwei Berakhot…

[English Version] Simchat Tora, Fest der »Torafreude«, am 22. Tishri in Israel (am achten und letzten Tag des Laubhüttenfestes [Feste/Feiern: III.]) bzw. am 23. in der Diaspora begangen, an dem der einjährige Lesezyklus der Tora beendet und gleich wieder neu begonnen wird, um zu betonen, daß das Studium der Tora nie endet. Der Leser des letzten Abschnitts von Dtn wird Chatan Tora, »Bräutigam der Tora«, und derjenige des ersten Bibelabschnitts Chatan Bereshit, »Bräutigam des Anfangs«, genannt (i. a…

[English Version] I. AntikeDas Sh. (שְׁמַע יִשְׂרָאֵל), benannt nach den Anfangsworten von Dtn 6,4–9 (»Höre Israel, der Herr, dein Gott, ist einer«), bildet zus. mit der ‘Amida (Gebet: XI.,1.) einen der beiden Grundpfeiler des jüd. Gottesdienstes (: II.,3., a; Liturgie: VII.) und wird im Morgen- (Shacharit) und Abendgottesdienst (Ma‘ariv) gesprochen, wobei im Blick auf Dtn 6,7 (vgl. auch Dtn 11,19: »Du sollst sie deinen Söhnen wiederholen, du sollst von ihnen reden … wenn du dich schlafen legst und wen…

[German Version] I. Terminology – II.#x2002;Ancient Near East and Old Testament – III.#x2002;Greco-Roman Antiquity – IV. Judaism – V. Christianity – VI. History of Modern Science I. Terminology Cosmology is a specific culture's orientation in space and time as conceived in words, images, and rituals. The orientation combines signs that can be perceived with signs that are set. Only in the complementarity of the construed other does the “natural” phenomenon acquire the meaning of a significant marke…

[German Version] I. Religious Studies – II. Old Testament – III. New Testament – IV. Christianity – V. Judaism I. Religious Studies Joy is a universal human emotion with many forms of expression, ranging from laughter to jubilation, singing, and dancing. Joy can become ritualized in religions. Nearly all religious feasts (Feasts and Festivals) offer an opportunity for communal entertainment and joy, often in conjunction with music, dancing, and singing. In a number of cases, as in the Greco-Roman cults of Attis …

[German Version] I. Religious Studies – II. Judaism – III. Christianity – IV. Islam I. Religious Studies Casuistry (from Lat. casus, “case”) is a method of practical and dialectical reasoning and argumentation in which the formulation of a specific case that is perceived to be problematic is followed by the application of general moral principles, norms, and guidelines to the specific case at hand. The purpose of this method is to arrive, under changed and changing circumstan…

[German Version] I. Religious Studies – II. Old Testament – III. New Testament– IV. Church History – V. Philosophy of Religion – VI. Dogmatics – VII. Art History – VIII. Practical Theology – IX. Judaism – X. Islam I. Religious Studies Religious conceptions include numinous intermediary beings of the most varied types and origins that mediate between the divine sphere and humanity and also serve higher powers. These are sometimes …

[German Version] I. General Preaching (from Lat. praedicare, “proclaim publicly”) is spiritual or religious speech, in contrast, for example, to forensic speech, political speech, or celebratory speech. Its setting is the worship of the community (Ministerial offices), church activities such as evangelism, devotions (Devotion [Attitude]), and ordinations (Consecration/Ordination/Dedication), and – in various forms – the media (see IV below). ¶ Communication in preaching, reduced to its basic elements, can be represented as a triangle of the preacher, th…

[English Version] I. Allgemein P. (von lat. praedicare, »öfftl. bekannt machen«) ist geistl. bzw. rel. Rede im Unterschied etwa zur Gerichtsrede, der polit. Rede oder der Festrede. Sie hat ihren Ort im Gottesdienst der Gemeinde (Kasualien), bei verschiedenen kirchl. Anlässen (Evangelisation, Andacht, Weihe/Weihehandlungen etc.) und vielgestaltig in den Medien (s.u. VI.). Die Kommunikation in der P. läßt sich elementarisiert darstellen als Geschehen im Dreieck von Prediger, Text und Hörer (s.u. IV. …

[German Version] I. The Concept – II. Religious Studies – III. History – IV. Philosophy of Religion – V. Practical Theology – VI. Islamic Mysticism – VII. Hindu Mysticism – VIII. Taoist Mysticism I. The Concept The concept of mysticism is closely linked to the development of the history of religion in Europe and the term must not be taken and applied uncritically as a general term for a phenomenologically determined group of phenomena in other religions (see also II, 3 below). Attempts at definition are either phenomenolog…

[German Version] I. History of Religion – II. Old Testament – III. Judaism – IV. New Testament – V. History of Theology – VI. Creation and Preservation – VII. Religious Education – VIII. Islam – IX. Science – X. Art History I. History of Religion 1. Fundamentals Life, nature, the environment, the passage of time – these are everyday experiences for any society. But reality also includes the danger that this world may be imperiled or perilous. Chaos and death are part …

[English Version] I. Religionsgeschichtlich 1.  GrundfragenLeben, Natur, Umwelt und Zeitenlauf (Zeit/Zeitvorstellungen) sind für jede Gesellschaft Alltagserfahrungen. Zur Wirklichkeit gehört aber auch das Risiko, wonach dieser natürliche Lebensraum bedroht und bedrohlich ist. Chaos und Tod gehören zum Kosmos (Welt). Die Realität ist ambivalent. Evolutionstheoretisch gehört zu den entscheidenden Symptomen der Entwicklung vom vormenschlichen zum humanen Existenzbereich, daß diese Risikoerfahrung ritue…