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[German Version] In the wake of the initiatives set in motion by the Boston Unitarian Charles William Wendte, the international organization of religious liberals was founded on May 25, 1900 as the International Council of Unitarian and other Liberal Religious Thinkers and Workers on the occasion of the celebrations accompanying the 75th anniversary of the American Unitarian Association and the British and Foreign Unitarian Association. From 1910 to 1937, the Council or, from 1932, the “Internatio…

[German Version] I. General – II. Church History – III. Systematics – IV. Practical Theology – V. Missiology I. General The expression liberal theology became prevalent in the “Saddle Period” (Reinhart Koselleck) of Neo-Protestantism between 1780 and 1820; it denotes a type of “modern theology” that combines strong demands for individual freedom through criticism of religious tradition, differentiation of subjective faith from ecclesiastically defined confessions of faith, an individualistic understanding of reli…

[German Version] I. The exposition of Christian theological knowledge in lexicons, encyclopedias, and similar reference works has not yet been the subject of scholarly study by academic theology. Nevertheless, by focussing on this literary genre, which has been central to the theologies of all denominations since 1770, profound transformations of the academic e…

[German Version] (Oct 20, 1802, Fröndenberg near Unna – May 28, 1869, Berlin), Protestant theologian and church politician. After intensive private tutoring from his father, a Reformed pastor, Hengstenberg studied oriental and classical philology in Bonn. Thanks to his mildly rationalist upbringing, he became enthusiastic about fraternities. He experienced an awakening in 1823/1824 in the neo-Pietist circles of the Basel Mission. Hengstenberg obtained his Habilitation in oriental studies in Berlin in 1824, but because of his close contacts with leading propo…

[German Version] I. Sociology and Social History First attested in the writings of R. Pannwitz ( Die Krisis der europäischen Kultur, 1917), the concept of postmodernism spans a wide spectrum of heterogeneous meanings, the extremes of which are marked, on the one hand, by the notion of a new age that is meant to follow upon the end of modernity, and on the other hand by conceptions of a reflexive radicalization of modern experiences of plurality. The rapid adoption of the concept since the 1970s began in North Amer…

[German Version] 1. Reinhold (Apr 5, 1859, Pööravere, Livonia – Oct 23, 1935, Ahrenshoop). After receiving his master’s degree, habilitation, and paid lectureship at Dorpat (Tartu), Seeberg was considered the great hope of theological conservatives. In 1889 he was appointed to a full profes-¶ sorship of theology, New Testament history, and patristics at Erlangen. After the death of F.H.R. Frank in 1894, he also lectured in systematic theology. As a late aftereffect of the Apostolicum controversy, Seeberg, who had written a massive Lehrbuch der Dogmengeschichte (2 vols., 1895/18…

[German Version] (May 25, 1821, Hamburg – Feb 2, 1899, Alsterdorf, Hamburg). Sengelmann, brought up in an atmosphere of evangelistic Pietism, was a student and friend of F.A.G. Tholuck. As pastor in Moorfleet since 1846, in 1850 he opened a Christian Arbeitsschule (“activity school”) in his parsonage to help young people who had received no education because school attendance was not compulsory, ¶ preparing them for a vocation through instruction and practical training. The great demand led to the expansion of the school to Sankt Nikolai in Hamburg in 1853.…

[German Version] I. Politics and Culture On Nov 9, 1918 the foundation of a parliamentary and democratic form of government was laid for the first German republic. On Jan 19, 1919, still in the radicalizing phase of the revolution, the National Assembly was elected to draw up a constitution. It included the “Weimar Coalition,” in which Majority Social Democracy, the German Democratic Party and the Center Party formed a majority. On Aug 11, 1919 the Weimar Constitution came into force. It had been larg…

[German Version] (Jul 11, 1899, Schreibendorf, Silesia [Pisary, Poland] – May 2, 1960, Bonn), systematic theologian and politically involved churchman. After studying theology at Breslau and Halle, he was appointed superintendent of studies at the Lutherheim in Königsberg. He received his doctorate in 1924 and gained his Habilitation in 1927. In 1934 he became instructor in New Testament at the Herder Institute in Riga. Deprived of his venia legendi for membership in the Confessing Church, he served from 1935 to 1937 as director of illegal seminaries in Bloestau…

[German Version] (Aug 12, 1808, Flensburg – Feb 3, 1884, Copenhagen), Danish theologian and churchman. Influenced by the works of N.F.S. Grundtvig as ¶ a young student, he later turned to German Idealism. During a study tour in 1834, he made contact with such figures as P.K. Marheineke, F.W.J. Schelling, F.X. v. Baader, and N. Lenau. After receiving his doctorate in 1836, in 1840 he was appointed professor of systematic theology int Copenhagen. The politically divisive clergyman was appointed court chaplain in 1845 and…

[German Version] I. Old Testament – II. New Testament – III. Early Judaism – IV. Church History – V. Philosophy – VI. Philosophy of Religion – VII. Dogmatics – VIII. Ethics – IX. Sociology, Politics, and Law I. Old Testament 1. The concept of political freedom, which originated in the Greek polis (City cult), first appeared in Hellenistic Jewish historiography. The Stoics' concept of freedom, which contrasts inner freedom and outward constraint, has no counterpart in the OT. The OT is rooted in an internal mythological cultur…

[German Version] (Jun 19, 1884, Gießen – May 22, 1950, Berlin), daughter of A. v. Harnack; journalist and campaigner for women’s rights. After teacher training and earning her Dr.phil. (1912), from 1914 to 1918 she tested a career in social planning concretely in the civil service. After joining the German Democratic Party in 1919, she earned a reputation as a high-profile, culturally sensitive internationally-minded organizer of the bourgeois women’s movement; from 1931 to 1933 she chaired the Fe…

[German Version] The term cultural studies (Ger. Kulturwissenschaft) appeared as early as the late 18th century. It gained programmatic content, however, only around 1900 in the controversies concerning the independence of the humanities in relation to the natural sciences and concerning the normative integration of modern capitalist mass societies shaped by multiple crises. Since the “linguistic turn” and the “culturalist turn” in the 1980s, it has served the trans-d…

[German Version] I. General – II. Judaism I. General Exile (Lat. exilium or exul) refers to the state-organized and politically, religiously, or ethnically motivated expulsion of people from their homeland or their forced resettlement in a land that they often would not have freely chosen as a place of refuge. The politically powerful have forced people into exile in all periods of history. The t…

[German Version] 1. Franz Martin Leopold (Aug 1, 1860, Gütergotz near Potsdam – Mar 17, 1937, Leipzig-Schleußig). After serving as a pastor in Westerland, Eisenach, and Preetz, Rendtorff directed the Preetz Predigerseminar from 1896 onward. He became a Privatdozent in practical theology in Kiel in 1902, honorary professor in 1906, and full professor for practical theology and New Testament in Leipzig in 1910, where he also became director of the Predigerkolleg in 1912 and rector of the university in 1924. He postulated a Liturgisches Erbrecht (1913, repr. 1969 [Liturgical law o…

[German Version] (Dec 22, 1814, Greiz, Vogtland – Jun 20, 1888, Leipzig). Kahnis became associate professor in Breslau (Warcław) in 1844 and professor of dogmatics in Leipzig in 1850. He emerged as a proponent of a moderate Lutheran confessionalism which is evident from his major work Die lutherische Dogmatik historisch-genetisch dargestellt [Lutheran dogmatics presented historically and genetically] (3 vols., 1861–1868; 2 vols., 21874/1875). His theology emphasizes Scripture and confession. In opposition to K.I. Nitzsch, he was critical of union (Unions, …

[German Version] was originally an imperial legal term for the forced or desired emigration of Christian citizens to another jurisdiction primarily for religious reasons. In 1555, the Peace of Augsburg guaranteed Catholic subjects of Protestant rulers the right to depart with no tax obligation or departure fee ( emigrationis census). The degree to which a ruler could force citizens of other Christian confessions to emigrate remained contested. Detailed regulations for the ius emigrandi for adherents of the religious parties privileged under …

[German Version] (Oct 31, 1903, Nürnberg – Apr 24, 1995, Göttingen). From 1922 to 1926, Trillhaas studied philosophy and Protestant theology in Munich, Erlangen, and Göttingen. His Lutheranism was strongly influenced by P. Althaus, W. Elert, E. Hirsch, and the phenomenologist Alexander Pfänder. In 1931 he wrote a dissertation in philosophy on F. Nietzsche. In 1932 he received his Lic. theol. and in 1933 his habilitation with a thesis entitled Schleiermachers Predigt und das homiletische Problem; republished in 1975, it contributed to the renaissance of F.D.E. Schleierm…

[German Version] (to 1854: P.A. Bötticher; Nov 2, 1827, Berlin – Dec 22, 1891, Göttingen), Near ¶ Eastern scholar and cultural philosopher. Lagarde may be considered a classic representative of modern intellectual religiosity (Religiousness among intellectuals); thanks to his great sensitivity to the antagonism between social modernization and purposive-rational conduct of life, he sought through religio-historical research to instigate a national religious renewal of German culture. An unhappy childhood resulted in a labile psychological constitution and a pr…

[German Version] (Aug 31, 1817, Hildesheim – Sep 17, 1889, Kreiensen). In 1837 Reuter began studying Protestant theology in Göttingen; in 1838 he moved to Berlin, where he combined theology with history and philosophy. Close friendly exchange of ideas with Rudolf v. Ihering (later a renowned jurist) and attentiveness to the political historicism of the universal historians confirmed him in a “historical method” that admitted no difference between so-called secular historians and church historians.…