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(229 words)

Author(s): Rowland, Christopher
[German Version] is mentioned only in the Gospel of John where he appears as a key disciple of Jesus (John 1:47–51). He is a witness to his resurrection in Galilee (John 21:2; where he is said to be from Cana in Galilee). Nathanael is a recipient of the promise of an open heaven and of the vision of the angels ascending and descending upon the Son of Man (John 1:51), which alludes most clearly to Jacob’s vision in Gen 28:12. This passage probably lies behind the identification of Nathanael as an I…


(3,990 words)

Author(s): Auffarth, Christoph | Houtman, Cornelis | Rowland, Christopher | Lang, Bernhard | Farrow, Douglas B. | Et al.
[German Version] Cosmology and Kingdom of God I. Religious Studies – II. Old Testament –III. New Testament – IV. Church History – V. Dogmatics – VI. Contemporary Art I. Religious Studies 1. To a vision that has not been tamed by scientific theory, heaven is a realm of the beyond (Hereafter, Concepts of the). Like the netherworld, it invades the human world as air or earth and sea, but it is beyond the experience of morta…


(4,831 words)

Author(s): Hellholm, David | Kratz, Reinhard Gregor | Frankfurter, David | Dan, Joseph | Collins, Adela Yarbro | Et al.
[German Version] I. Definition of the Term as a Problem for the History of Religions – II. Old Testament – III. Jewish Apocalypticism – IV. New Testament – V. Church History – VI. Dogmatics – VII. Islam – VIII. Art History I. Definition of the Term as a Problem for the History of Religions As a phenomenon in the history of religions, apocalypticism represents a form of revealed communication distinct from other types such as prophecy (Prophets and prophecy: I), oracle, mantic…