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[German Version] The Latin word natio (from nasci, “be born”) denotes the place of origin of a person or thing. Natio was the goddess of birth. The Latin word also meant a tribe or people. Since the Middle Ages, nation (or natio) has had a wide range of heterogeneous meanings. The medieval nationes of universities, councils, merchants, clerics, and nobility were not precursors of modern ideas of a nation, although clerics and landed nobility in the late Middle Ages developed notions of a German national consciousness or sense of a German Reich. Formulas using the word natio and references …

[German Version] I. Old Testament – II. New Testament – III. Early Judaism – IV. Church History – V. Philosophy – VI. Philosophy of Religion – VII. Dogmatics – VIII. Ethics – IX. Sociology, Politics, and Law I. Old Testament 1. The concept of political freedom, which originated in the Greek polis (City cult), first appeared in Hellenistic Jewish historiography. The Stoics' concept of freedom, which contrasts inner freedom and outward constraint, has no counterpart in the OT. The OT is rooted in an internal mythological cultur…

[German Version] (Jun 19, 1884, Gießen – May 22, 1950, Berlin), daughter of A. v. Harnack; journalist and campaigner for women’s rights. After teacher training and earning her Dr.phil. (1912), from 1914 to 1918 she tested a career in social planning concretely in the civil service. After joining the German Democratic Party in 1919, she earned a reputation as a high-profile, culturally sensitive internationally-minded organizer of the bourgeois women’s movement; from 1931 to 1933 she chaired the Fe…

[German Version] The term cultural studies (Ger. Kulturwissenschaft) appeared as early as the late 18th century. It gained programmatic content, however, only around 1900 in the controversies concerning the independence of the humanities in relation to the natural sciences and concerning the normative integration of modern capitalist mass societies shaped by multiple crises. Since the “linguistic turn” and the “culturalist turn” in the 1980s, it has served the trans-d…

[German Version] I. General – II. Judaism I. General Exile (Lat. exilium or exul) refers to the state-organized and politically, religiously, or ethnically motivated expulsion of people from their homeland or their forced resettlement in a land that they often would not have freely chosen as a place of refuge. The politically powerful have forced people into exile in all periods of history. The t…

[German Version] 1. Franz Martin Leopold (Aug 1, 1860, Gütergotz near Potsdam – Mar 17, 1937, Leipzig-Schleußig). After serving as a pastor in Westerland, Eisenach, and Preetz, Rendtorff directed the Preetz Predigerseminar from 1896 onward. He became a Privatdozent in practical theology in Kiel in 1902, honorary professor in 1906, and full professor for practical theology and New Testament in Leipzig in 1910, where he also became director of the Predigerkolleg in 1912 and rector of the university in 1924. He postulated a Liturgisches Erbrecht (1913, repr. 1969 [Liturgical law o…

[German Version] (Dec 22, 1814, Greiz, Vogtland – Jun 20, 1888, Leipzig). Kahnis became associate professor in Breslau (Warcław) in 1844 and professor of dogmatics in Leipzig in 1850. He emerged as a proponent of a moderate Lutheran confessionalism which is evident from his major work Die lutherische Dogmatik historisch-genetisch dargestellt [Lutheran dogmatics presented historically and genetically] (3 vols., 1861–1868; 2 vols., 21874/1875). His theology emphasizes Scripture and confession. In opposition to K.I. Nitzsch, he was critical of union (Unions, …

[German Version] was originally an imperial legal term for the forced or desired emigration of Christian citizens to another jurisdiction primarily for religious reasons. In 1555, the Peace of Augsburg guaranteed Catholic subjects of Protestant rulers the right to depart with no tax obligation or departure fee ( emigrationis census). The degree to which a ruler could force citizens of other Christian confessions to emigrate remained contested. Detailed regulations for the ius emigrandi for adherents of the religious parties privileged under …

[German Version] (Oct 31, 1903, Nürnberg – Apr 24, 1995, Göttingen). From 1922 to 1926, Trillhaas studied philosophy and Protestant theology in Munich, Erlangen, and Göttingen. His Lutheranism was strongly influenced by P. Althaus, W. Elert, E. Hirsch, and the phenomenologist Alexander Pfänder. In 1931 he wrote a dissertation in philosophy on F. Nietzsche. In 1932 he received his Lic. theol. and in 1933 his habilitation with a thesis entitled Schleiermachers Predigt und das homiletische Problem; republished in 1975, it contributed to the renaissance of F.D.E. Schleierm…

[German Version] (to 1854: P.A. Bötticher; Nov 2, 1827, Berlin – Dec 22, 1891, Göttingen), Near ¶ Eastern scholar and cultural philosopher. Lagarde may be considered a classic representative of modern intellectual religiosity (Religiousness among intellectuals); thanks to his great sensitivity to the antagonism between social modernization and purposive-rational conduct of life, he sought through religio-historical research to instigate a national religious renewal of German culture. An unhappy childhood resulted in a labile psychological constitution and a pr…

[German Version] (Aug 31, 1817, Hildesheim – Sep 17, 1889, Kreiensen). In 1837 Reuter began studying Protestant theology in Göttingen; in 1838 he moved to Berlin, where he combined theology with history and philosophy. Close friendly exchange of ideas with Rudolf v. Ihering (later a renowned jurist) and attentiveness to the political historicism of the universal historians confirmed him in a “historical method” that admitted no difference between so-called secular historians and church historians.…

[German Version] The origin of the term is disputed. Some point to L. Uhland's Auswanderung in die Ver-¶ gangenheit [Emigration into the past] (1848), some to the author Frank Thiess (1890–1977), who claimed the term, which quickly became prominent after 1933, as his own. Inner emigration and its synonyms such as “emigration inward” or “spiritual exile” refer to the non-political habitus of artists and authors such as J. Klepper, R. Schneider, and W. Bergengruen under the conditions of the National Socialist dict…

[German Version] (May 1, 1780, Hildesheim – May 31, 1846, Berlin), theologian and church historian. After studying Protestant theology and philosophy in Göttingen with G.J. Planck, C.F. v. Ammon, K.F. Stäudlin, and J.G. Eichhorn, Marheineke received his Dr.Phil. in 1803 from Erlangen. In 1804 he was appointed lecturer on the Protestant faculty at Erlangen and in 1805 associate professor of church history and university preacher. From 1807 to 1811 he was professor of New Testament, practical theolo…

[German Version] (Jun 29, 1862, Bremen – Mar 13, 1940, Gießen), Protestant church historian. He studied in history, philosophy, and theology in Heidelberg, Jena, Gießen, and Göttingen. He was awarded a Dr.theol. in Jena (1884) and a Lic.theol. in Gießen (1886), where he became associate professor for church history in 1889 and full professor in 1891. Deeply rooted in the education-oriented cultural Protestantism of the prewar period, the “social aristocrat” Krüger edited the Handbuch der Kirchengeschichte für Studierende (1909–1912, 21923–1932), and the Theologischer Jahresbe…

[German Version] I. Religious Studies In the 1960s, religious studies began to discuss the continuing decline of religious commitment in Europe intensively. In particular the writings of Bryan Wilson ( Religion in a Secular Society, 1966) and Peter L. Berger ( The Sacred Canopy, 1967), drawing on the ideas of M. Weber, É. Durkheim, and others led to formulation of a so-called theory of secularization, where secularization denotes a natural aspect of the process of modernization, in which the traditional religious legitimation of the world has increasingly lost…

[German Version] (Oct 28, 1942, Leipzig – Dec 31, 2001, Leipzig). Nowak gained his Abitur in 1961; he refused military service, and after working in the Leipzig city theater, and then with the Leipzig theater company, began to study theology in 1964. With a church history dissertation on “Euthanasia and Sterilization in the Third Reich,” a German studies dissertation under Claus Träger on Schleiermacher (1984), and a further dissertation on “The Protestant Church and the WeimarRepublic,” he gained a high repu…

[German Version] Despite intensive historical research, the origins of the term cultural Protestantism have been identified only in broad outline. Originally it was not a self-designation but a polemical term used by others, reflecting the florescence of cultural semantics (Culture: II) in the late 19th and early 20th century. In all European societies, the widespread sense of a crisis of modernity, the cultural pessimism rife among the bourgeoisie, and the relat…

[German Version] I. Concept The term revolution (from Lat. revolvere, “turn over”) denotes a sudden qualitative change of existing circumstances and processes, a change that does not just affect individual elements – like the replacement of government personnel in a coup – but brings change of the overall system. The term was used originally in astronomy for the orbit of a heavenly body. Since the early modern era, has been used to refer to changes that overturn the political system, but this definition …

[German Version] I. Religio-Cultural Journals – II. Journals of Religious Studies – III. Christianity – IV. Judaism – V. Islam I. Religio-Cultural Journals During the second half of the 19th century, the publication of German-language journals experienced a tremendous upsurge. While the year 1890 saw the publication of 3,203 individual titles, the number had grown to 5,231 by the year 1900 and to 6,689 by 1914. Journals became the preferred medium in academia and culture. In the field of theology, the proportion …

[German Version] (Friends of Light). Lichtfreunde was the name given to the “Protestantische Freunde,” an association of rationalistic early liberal Protestant clergy and laity in Saxony and Prussia organized in 1841. The term, borrowed from Freemasonry, was originally used for adherents of the Enlightenment in general; by the time journals bearing this name were established in Saxony (1831) and Frankfurt am Main (1836), it was serving as a programmatic label for consistent support of the Enlightenme…