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Hyllus

(747 words)

Author(s): Scherf, Johannes (Tübingen) | Michel, Simone (Hamburg) | Kaletsch, Hans (Regensburg)
(Ὕλλος; Hýllos). [German version] [1] Son of Heracles and Deianira Son of  Heracles and  Deianira; brother of Macaria. Ctesippus, Glenos and Oneites (Hes. fr. 25,19 M-W; Apollod. 2,165 Wagner) or Gleneus and Odites (Diod. Sic. 4,37,1) have been named as his brothers and Euaichme (Hes. fr. 251b M-W) as his daughter. Heracles asks him to burn his body on a pyre on Mount Oeta and to marry Iole (Soph. Trach. 1179-1258; (Ps.-)Sen. Hercules Oetaeus 1481-1491). After his father's death, he and the other Heraclid…

Laius

(699 words)

Author(s): Scherf, Johannes (Tübingen)
(Λάιος; Láios). [German version] [1] Mythical Theban king Mythical Theban king, son of Labdacus, grandson of Polydorus [1] and great-grandson of Cadmus [1] (Hdt. 5,59); his mother's name is not mentioned. He lives four generations before the Trojan War (his great-great-grandson Tisamenus is a minor when the war begins: Paus. 9,5,13). He loses his father when he is one year old (Apollod. 3,40); Lycus, the brother of L.'s great-grandfather on his mother's side, Nycteus (Paus. 9,5,5), becomes his guardian. The twins Amphion [1] and Zethus kill Lycus a…

Mulciber

(165 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] M. was an epithet for Vulcanus documented on an inscription (CIL XI 5741 from Sentinum) and in literature (amongst others Plaut. Epid. 34, Ov. Met. 2,5 and Sil. 4,668). Besides erroneous constructs (Serv. Aen. 8,724: quod mulcatus pedes; Donat. in Ter. Hec. 1,1,8: quod mutilatus; Don. in Ter. Ad. 1,2,10: a mulctando), classical derivations of the name originate mostly from the destructive power of fire, which is meant by the verb mulcere (as in Serv. Aen. 8,724; Macrob. Sat. 6,5,2; Donat. in Ter. Hec. 1,1,8). The derivation a molliendo scilicet ferro in Fest. 129 L. points to Vulcan as the god of fire and metal-working. The inscription CIL V 4295 (Brixia) which interprets the name M. and the ‘mildness’ of Vulcan as being synonymous ( Volk[ano] miti sive Mulcibero

Valetudo

(288 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] ('Health'). In contrast to the generally positive connotations of salus , v. as a term for health is neutral and is hence given qualifying epithets ( bona: Lucr. 3,102; incommoda: Liv. 5,31,9; cf. esp. Manil. 3,140f.) or can, accordin…

Teleboae

(203 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] (Τηλεβόαι; Tēlebóai). Mythical people in the west of Acarnania, on Leucas (Str. 7,321 f.) and the adjoining islands (Plin. HN 4,53). Their eponymous progenitor Teleboas is considered a son of Poseidon and the father of Pterelaus (Anaximand. FGrH 9 F 1) or as the latter's son of Pterelaus and the brother of Taph(i)us (Herodorus FGrH 31 F 15). His descriptive name means 'far-calling' (Eust. Od. 1396,3-4) or derives in a strange etymology from T.'s campaign against Electryon to steal his 'oxen' (

Quies

(89 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] Personification of quiet, the religious worship of which is documented exclusively by the mention of a sanctuary of  Q. ( fanum Quietis) on the via Labicana  (Liv. 4,41,8). The inscription Quies Augustorum can be found on coins of Diocletianus and Maximianus after their abdication in AD 305; however, it must be seen in connection with the relief they felt at their withdrawal from official duties, rather than as in fact reflecting religious practice. Scherf, Johannes (Tübingen) Bibliography R. Vollkommer, s. v. Q., LIMC 7.1, 612; 7.2, 489.

Calydon

(553 words)

Author(s): Scherf, Johannes (Tübingen) | Strauch, Daniel (Berlin)
(Καλυδών; Kalydṓn). [German version] [1] Eponymous of the Aetolian city of the same name The eponymous of the Aetolian city of the same name, C. [3], son of  Aetolus and  Pronoe, brother of Pleuron, husband of Aeolia and through her the father of Epicaste and Protogenea (Apollod. 1,58-59). A similar genealogically linked construct in Deimachus (FGrH 65 F 1 = schol. Hom. Il. 217-218 Erbse) where the succession Endymion-Aetolus-Pleuron-C. is found, also the names of the region and both of t…

Pyanopsia

(193 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] (Πυανόψια; Pyanópsia). Attic festival in honour of Apollo, held on the 7th of the month Pyanopsiṓn (end of October). A thick pulse soup (Greek pýanos, ‘bean’ and hépsein, ‘to cook’, from which the festival's name is also derived) was cooked on the occasion, which was etiologically linked with Theseus' homecoming (Plut. Theseus 10; [2. 150-153]). A procession of boys hung the E iresiṓnē

Glanis

(166 words)

Author(s): Hünemörder, Christian (Hamburg) | Scherf, Johannes (Tübingen)
[German version] [1] The silurid The silurid ( silurus glanis), an (up to 3 metres long) freshwater fish. Aristot. Hist. an. 8(9),37,691 a20-b2 describes the care of the brood of the glánis, whose name was passed on to Thomas of Cantimpré ( glamanez monstrum [1] 6,26) and Albertus Magnus ( garcanez, animal. 24,35 [2]) via the Arabian-Latin translation of Michael Scotus as glanieuz without real knowledge of the animal. A connection to evil demons was ascribed to it, perhaps due to its supposed attacks on fishing nets [3. 1 § 458]. Hünemörder, Christian (Hamburg) Bibliography 1 H. Boese (ed.), Thomas Cantim…

Hippe

(224 words)

Author(s): Scherf, Johannes (Tübingen)
(Ἵππη; Híppē). [German version] [1] Mistress of Theseus Mistress of  Theseus (Hes. fr. 147 M-W = Ath. 13,557a). Her identification with Hippolyte (= Antiope, according to Cleidemus FGrH 323 F 18 = Plut. Theseus 27,13a) is reasonable considering the identification of Antiope with Hippo (Callim. H. 3,239; 266); furthermore, the name …

Segetia

(158 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] Roman goddess (from * sēi, 'sow (seed)': [1. 285]; from seges: Plin. HN 18,8; cf. Isid. Orig. 17,2,7). Linked to a triad in Aug. Civ. 4,8 (= Varro Antiquitates rerum divinarum fr. 166 Cardauns) in the context of a  polemical accoun…

Ganyctor

(222 words)

Author(s): Scherf, Johannes (Tübingen)
(Γανύκτωρ; Ganýktōr). Person in the  competition between Homer and Hesiod; information on his role and genealogical position varies: [German version] [1] Son of king Amphidamas [5] of Chalcis The son of king Amphidamas [5] of Chalcis (Certamen l. 63), as such perhaps the judge in the poetic competition (Vita Hesiodi l. 10). Scherf, Johannes (Tübingen) [German version] [2] Son of the Locrian Phegeus from Oenoë Son of the Locrian Phegeus of Oenoë, the brother of Amphiphanes. Together they killed Hesiod for seducing their sister Ctimene, who then gave birth to S…

Olympus

(2,377 words)

Author(s): Kramolisch, Herwig (Eppelheim) | Meyer, Ernst (Zürich) | Scherf, Johannes (Tübingen) | Lohmann, Hans (Bochum) | Lafond, Yves (Bochum) | Et al.
(Ὄλυμπος/Ólympos). Geography: [1-13]. People: [14-15]. [German version] …

Thallophoria

(245 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] (θαλλοφορία/ thallophoría, 'carrying of branches'). At the Panathenaea the act, performed by selected old men (Xen. Symp. 4,17,4), of presenting branches; the term thallophoria is not recorded, but thallophóros ('branch carrier': Hsch. s. v.) and the verb thallophoreîn (Eust. in Hom. Od. 1157,24) are, and these both became proverbial (Aristoph. Vesp. 542 f. with schol.; Suet. perì blasphēmiôn 8,10) in with the meaning 'useful only for carrying branches'. To this extent the modern terminology [1. 278; 2. 1215] is motivated by analogous practices recorded in numerous cults (even if differently conducted): E iresiṓnē (an olive branch decorated with woollen bindin…

Pax

(957 words)

Author(s): Kehne, Peter (Hannover) | Scherf, Johannes (Tübingen)
('peace'). [1] Peace in general [German version] A. Definition Latin pax (< Indo-European  pac, hence pac-s, pacisci > pango, cf. Greek πήγνυμι/ pḗgnymi; on ancient terminology, see [6. 17-29]) means primarily the state of peace and not the manner in which it is obtained [7. 46]. Although Roman sources do call

Telete

(465 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] (τελετή /teletḗ, pl. teletaí, < *tḷ1-et2 from teléō/télos < *tel-1 , 'to bring' [10. 232] in contrast to the common two-fold derivation of *kwel- and *tel-2 ; as a Greek foreign word in Lat. teleta, Apul. Met. 11,22 et alibi on the cult of Isis). In the religious realm, the term could refer to various types of events (cf. Hsch. s. v. τ.: festivals, sacrifices, mysteries), originally to religious acts in general (e.g. Batr. 303 [11. 97]; Aristoph. Pax 413). It is therefore used in connection with various Greek fest…

Moriae

(193 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] (μορίαι/ moríai). In Athens a term for the olive-trees that were sacred to Athena, the maintenance of which, by assigning special custodians, known as gnṓmones, was watched over by the Areopagus ( áreios págos ) (Lys. or. 7,25). The moriai and even their stumps, which were protected by fences ( sēkós), were sacred, and this may be connected with the high regenerative power of olive trees (cf. Hdt. 8,55). Even the Spartans are said, according to schol. Soph. OC 701, to have spared them when devastating Attica. Offences against the moriai were punished with death (Aristot. Ath. pol. 60,2), but by th…

Hersilia

(241 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] Daughter of the noble Sabine Hersilius (Dion. Hal. Ant. Rom. 3,1). During the rape of the Sabine women, she is the only married woman who is abducted (Cass. Dio 56,5,5 is a reflection of this: H. teaches the Roman women tà gamiká

Pythia

(1,432 words)

Author(s): Scherf, Johannes (Tübingen) | Decker, Wolfgang (Cologne)
[German version] [1] Prophetess of the Oracle of Apollo at Delphi (Πυθία; Pythía). Prophetic seer of the oracle of Apollo Pythios at Delphi. In addition to her genuine designation as Pythía, her function is characterized by such epithets as mántis (Aesch. Eum. 29), prómantis (Hdt. 6,66), or prophȇtis (Eur. Ion 42). The P.'s establishment may have occurred after a period in which male priests were responsible for the promulgation (H. Hom. 3,393-396; [3. 215]). In the oracle's primeval period, the role of the seer was probably not fulfilled by P. but by…
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