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(10,619 words)

Author(s): Gödde, Susanne
(᾽Αχιλλεύς, ᾽Αχιλεύς, lat. Achilles) A. Mythos Entscheidend für das Verständnis des A. ist das, was er nicht wurde bzw. beinahe geworden wäre: der Überwinder des Zeus und damit der mächtigste Gott des griech. Pantheons. Als die Orakelgöttin Themis prophezeit, daß aus einer Verbindung der Thetis mit Zeus ein Sohn hervorgehen werde, der den Göttervater stürzen wird, verzichtet Zeus auf Thetis und verheiratet sie mit dem sterblichen Peleus. Aus dieser Verbindung geht A. hervor, dessen Tod im Kampf Themis…


(2,865 words)

Author(s): Gödde, Susanne
(Ξέρξης/ Xérxēs; Old Persian Hšayāŗšā or Xšayāršā; Hebrew Achašweroš or Ahasveros; Latin Xerxes) …
Date: 2016-02-22


(11,645 words)

Author(s): Gödde, Susanne
(Ἀχιλλεύς, Ἀχιλεύς [ Achil(l)eús]; Latin Achilles) A. Myth Vital to an understanding of A. is the question of what he did not become or almost became: the vanquisher of Zeus and hence the most powerful god in the Greek pantheon. When the oracle goddess Themis prophesies that a son will emerge from the union of Thetis and Zeus, and that this son will overthrow the father of the gods, Zeus renounces Thetis and marries her off to the mortal Peleus. A. is the issue of this union; Themis also prophesies his …


(442 words)

Author(s): Gödde, Susanne
[German Version] According to the group of Trojan sagas, Iphigenia is the daughter of the Mycenaean king Agamemnon and of Clytemnestra. When the winds for the departure for Troy failed in Aulis, Agamemnon, at the behest of the seer Calchas, was to sacrifice Iphigenia to Artemis (


(8,968 words)

Author(s): Hoheisel, Karl | Seebass, Horst | Gödde, Susanne | Necker, Gerold | Rudolph, Ulrich | Et al.
[German Version] I. Religious Studies 1. Phenomenology Western, Christian connotations of the concept of the soul, imposed on the religio-historical evidence by outside studies, must be generally excluded if the soul is understood as the principle of manifestations of life that are perceptible (or culturally considered to be perceptible), although they are rarely categorized under a common umbrella term. It is therefore reasonable to speak of a multiplicity of souls – for example four among the Ob-Ugrians (Hasenfratz, Einführung, 38–41), five among the Proto-Germanic peoples ( ib…


(395 words)

Author(s): Gödde, Susanne