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[German Version] I. Concept and Origins – II. Catholic Church – III. Orthodox Churches – IV. Protestant Church I. Concept and Origins Church dedication is the ceremony which commits a church building to its liturgical use ( dedicatio). It is first attested in Tyre (Eus. Hist. eccl. X 3f.); the translation of the relics of martyrs for the first celebration of the eucharist appears as early as the 4th century (Ambr. Epist. 22). Since the early Middle Ages, the dedication of the altar underwent a rich develop…

[German Version] Votive Mass, from Latin votum (“vow, concern, wish”), a designation attested since the 7th century for a mass (II, 3) celebrated in response to a particular concern or event (sickness, a turning point in life, danger, death, burial) or in public emergencies (natural catastrophes, war). Numerous formularies were already included in the Sacramentum Gelasianum vetus (60) and the supplement to the Sacramentarium Gregorianum Hadrianum (Sacramentary). The collection of votive masses ascribed to Alcuin was a significant milestone in the history of p…

[German Version] I. Religious Studies A pilgrimage is a journey by an individual or group, religiously motivated, usually over a substantial distance and (esp. in earlier periods) demanding great effort. A Western pilgrim today can hardly imagine the dangers to which a peregrinus was exposed. This Latin term, the etymon of the English word pilgrim, denoted a foreigner or in some cases an exile. A person who undertook a pilgrimage was thus someone who had to leave his or her familiar environment. The element of foreignness and movement also induced…

[German Version] The sign of the cross was originally traced on the forehead with the index finger or thumb; later it came to be traced over the body from head to chest and from the left shoulder to the right (Latin and Oriental Orthodox churches; in the Byzantine rite, from right to left). The sign of the cross expresses the individual’s belonging to Christ through baptism; its relationship to baptism is strengthened by the accompanying Trinitarian formula and the use of (holy) water. Made over p…

[German Version] I. Religious Studies Silence is a universal form of religious communication. As early as the Stone Age, individuals sought out recesses deep in the interior of caves, to which they retreated in absolute silence, presumably in quest of visions, as the cave paintings they left suggest. In ethnic societies, certain religious specialists withdraw from time to time to the solitude of the forest, the mountains, or the desert, to come close to the deity they worship or their tutelary spirit…

The attitude of believers to the sacrament of Christ’s body and blood (Eucharist) has changed greatly across the centuries. In the age of the martyrs eucharistic spirituality found a self-evident focus in the Sunday celebration of the Eucharist. The purpose of Jesus in its institution determined the approach. The gifts of bread and wine, consecrated by the eucharistic prayer, were distributed to those present. The deacons took them to absentees (the sick or prisoners) (Justin Martyr Apol.  1.67). Laity also took the bread home so as to partake of it during the week. The…

1. Term Taken from Lat. procedo (go forth), the word “procession” is used in the church for an orderly march of believers who give bodily expression to their prayerfulness by striding ahead, at times by leaps and bounds. The sense of fellowship and common fulfillment enhances the intensity of the act. Processions that express in movement the human striving after God occur in all religions. With prayer, song, and music, they lead into the ¶ presence of the deity and bring the deity into the life and working world of the faithful in order to avert evil and to seek bless…

[English Version] I. Geschichtlich 1.  Entstehung W., dt. Bez. für das Geburtsfest Christi am 25.12., von mhd. wihen (heilige) nachten, womit urspr. die Losnächte um Wintersonnenwende und Jahreswechsel (24.12. – 6.1.) gemeint waren; auch und besser, weil den christl. Festinhalt eindeutig benennend, Christtag/-fest; in der lat. Liturgie natalis, dies nativitatis, nativitas domini nostri Jesu Christi; griech. η῾ γεn̆ε´ϑλιος η῾με´ρα, τα` γεn̆ε´ϑλια, η῾ κατα` σα´ρκα γε´n̆n̆ησις του˜ κυρι´ου/hē genéthlios hēméra, tá genéthlia, hē katá sárka génnēsis toú kyríou; …

[English Version] Votivmesse, von lat. votum (»Gelöbnis, Anliegen, Wunsch«), seit dem 7.Jh. belegte Bez. für eine Meßfeier (Messe: II.,3.) in einem bestimmten Anliegen (Krankheit, Lebenswenden, Gefährdungen, Tod, Begräbnis) oder in öfftl. Notsituationen (Naturkatastrophen, Krieg). Zahlreiche Formulare schon im Sacramentarium Gelasianum vetus (60) und im Sacramentarium Gregorianum Hadrianum Suppl. (Sakramentar). Frömmigkeitsgesch. bedeutsam war die Alkuin zugeschriebene Reihe von V., die jedem Woch…

[English Version] I. Religionsgeschichtlich Grundsätzlich versteht man unter einer Wallfahrt (W.) eine rel. motivierte, individuelle oder kollektive Reise, die meist über eine größere Distanz auszuführen und (v.a. in früheren Zeiten) mit großen Mühen verbunden ist. Ein abendländischer »Pilger« kennt dabei kaum mehr die Gefahren, denen ein peregrinus ausgesetzt war. Dieser lat. Ausdruck, auf den das dt. Wort »Pilger« zurückgeht, bez. den Fremden, gelegentlich auch den Exilierten. Auch die Semantik von »wallen« bezog sich urspr. a…

[English Version] I. Religionsgeschichtlich Sch. ist eine universale rel. Kommunikationsform. Schon in der Steinzeit suchten einzelne Menschen tief im Innern von Höhlen gelegene Nischen auf, in deren absoluter Stille sie – wie die hinterlassenen Höhlenmalereien erahnen lassen – vermutlich auf Visionssuche gingen. In ethnischen Gesellschaften ziehen sich gewisse rel. Spezialisten von Zeit zu Zeit in die Abgeschiedenheit des Waldes, der Berge oder der Wüste zurück, um im Sch., durch Gebet und Fasten …