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Brandström, Elsa

(93 words)

Author(s): Herms Eilert
[German Version] (Mar 26, 1888, daughter of the Swedish ambassador in St. Petersburg – Mar 4, 1948, Cambridge, MA) served in Siberia during World War I as a Red Cross delegate for German and Austrian prisoners of war. She worked there during the typhoid epidemic, organizing help efforts. After the war she founded sanatoria for former prisoners of war (Marienborn, Schreibermühle) and a home for war orphans (Neusorge/Mittweida) with American aid. Eilert Herms Bibliography E. Brandström, Unter Kriegsgefangenen in Rußland und Sibirien, 1921 E. Juhl et al., Elsa Brandström, 1962.

Geismar, Eduard

(204 words)

Author(s): Herms, Eilert
[German Version] (Feb 12, 1871, Randers, Denmark – May 14, 1939, Copenhagen) served as a pastor in Copenhagen from 1899 until 1921, when he became professor of systematic theology. Sensitized by the Student Christian Movement and the Church's Urban Office for Social and Political Questions, he took an active part in founding Danmarks Retsforbund (Justice Party/Single-Tax Party), a party backing social reform. Influenced by S. Kierkegaard, he espoused an ethics of the individual conscience bound by…

Ethos

(716 words)

Author(s): Herms, Eilert
[German Version] The word ethos combines the meanings of Gk ἔϑος/ éthos (“custom”) and ἦϑος/ ḗthos (“natural stopping place, what is usual there, inner nature, character”); it always denotes a specific way in which individual living creatures deal regularly with others of their species and the challenges of their environment. The authority of the rules governing this behavior is somehow fixed in the internal milieu …

Dignity

(409 words)

Author(s): Herms, Eilert
[German Version] renders the Latin dignitas and, like it, refers to a relationship, the unity of the being of “a” for “b” and the determination of “b” by “a,” that is: the being of the one who has dignity for his addressee and, at the same time, the latter's being as determined by the being of the one who has dignity for him. Three elements of this relationsh…

Self-assertion

(415 words)

Author(s): Herms, Eilert
[German Version] Self-assertion can involve (1) individuals and (2) groups. 1. Self-assertion of an individual person is his or her effort to maintain the constitution he has achieved in the course of his personal formation as a self, guided and motivated a particular self-image, endowed with certain faculties of experience, processing of experience, and action, against demands for change made in the course of his development from the dimension of his relationship to the environment, his self, and the wor…

Interim Ethics

(403 words)

Author(s): Herms, Eilert
[German Version] If there are objective or subjective reasons to regard a life-orienting certainty concerning the nature (essence), origin and destiny of the world and humanity and the rules of action derived from it as valid for only a limited time, one speaks of an interim ¶ ethics. More properly, it should be referred to as an interim ethos or an interim morality. Examples include (a) the ethos of Jesus and (b) the “provisional morality” of R. Descartes ( Discours de la méthode, 1637; ET: Discourse on Method, 1960). a. A. Schweitzer first described Jesus' ethos as an “interim eth…

Morals

(937 words)

Author(s): Herms, Eilert
[German Version] The term “morals” designates all aspects of a rule-complying and thus relatively stabilized form of interaction that is founded on motivating and guiding certainties (or convictions) and, accordingly, on affective pursuits and interests with the fundamental decisions resulting therefrom. As such, it is equivalent to “ethos” (though emphasis on the individual may be stronger than in the social focus of “ethos”); there is a corresponding equivalence between “moral philosophy” and “e…

Briefs, Goetz Anton

(240 words)

Author(s): Herms, Eilert
[German Version] (Jan 1, 1889, Eschweiler– May 16, 1974, Rome) was a sociologist and economist. Beginning in 1913, he taught at the Universities of Freiburg and Würzburg, beginning in 1926, at the Technical University of Berlin. He emigrated to the USA in 1934, was guest professor at the Catholic University in Washington DC until 1937, from them until 1962 (wh…

Ethics of Goods

(568 words)

Author(s): Herms, Eilert
[German Version] I. can refer to a sub-discipline of ethics: reflection on consequences, on interaction within an ethos and its contribution to the bonum commune/proprium. This task is indispensable because actions have consequences (Consequence/Inherent consequences of actions), which – depending on knowledge and ability – can be foreseen, intended and brought about with varying degrees of certainty so t…

Metaethics

(628 words)

Author(s): Herms, Eilert
[German Version] The triumph of the sensualistic restriction of the recognizable and real to what exists in sensory perception – which was not hindered but actually encouraged by I. Kant's transcendental philosophy (contrary to its intention) owing to the fact that the latter also viewed sensory perception as a necessary prerequisite for many different types of true knowledge and thereby also excluded itself (i.e. its theory of the theoretical as well as its theory of practical reasoning, includin…

Adiaphora

(1,901 words)

Author(s): Herms, Eilert
[German Version] I. Philosophy – II. Theology – III. Social Ethics The expression (Gk ἀδιάφορα semantic equivalents: intermediates, Gk μέση, mesē-, that which is permitted) designates phenomena of human life that are neither positive (good, bonum) nor negative (evil, malum) in the ethical realm (i.e. with regard to the attainment of human destiny). In the strict sense, then, adiaphora occur only in ethical systems whose guiding understanding of humani…

Coercion

(357 words)

Author(s): Herms, Eilert
[German Version] (Lat. coercitio) takes place when a certain type of behavior is forcibly imposed upon a person against his/her declared will. “Means of coercion” are the embodiment of all instruments that are available for this purpose. The availability of such means is indispensable for the state if it is to fulfill its fundamental task of maintaining the peace. The latter requires it to enforce compliance with the legal order, especially on the part of t…

Self-control

(369 words)

Author(s): Herms, Eilert
[German Version] (Gk σωϕροσύvη/ sōphrosýnē, ἐγκράτεια/ enkráteia; Lat. temperantia, moderatio, continentia, imperium in semetipsum; Ger. Selbstbeherrschung; Fr. maitrise de soi) means mastery (Dominion) over oneself, exercised by the self. As in outward relationships between persons, rule or dominion means the effective control of an inferior will by a superior will within an individual’s personhood. With variations in terminology, self-control has been a theme of the theory of virtues in philosophy and theology, …

State

(4,704 words)

Author(s): Herms, Eilert
[German Version] I. Terminology The word state with its various cognates came into use in the Romance languages in the 16th century and was used in German ( Staat) by the end of the 18th. It expresses the notion of the socio-historical “state” or “condition” of a body politic – more specifically the state of physical security ensured for this body by the authority effective and recognized within a “national population” living in its “national territory” (Georg Jellinek [1851–1911], Allgemeine Staatslehre, 1900). Domestically the authority reliably governs the outward relati…

Self-interest

(343 words)

Author(s): Herms, Eilert
[German Version] The concept of “interest” in its civil and economic sense is rooted in Roman law (indemnification, benefit, advantage, value). Extended to include political action and its goals, in the 16th century it became a general designation of the motives governing the actions of competing individuals or collectives pursuing the goal of their own advantage. Finally (since T. Hobbes) it became the designation of the natural motivation of all possible action, with the goal of the actant’s self-preservation. Late Scholasticism and Christian moral philosophy questioned…

Restriction

(349 words)

Author(s): Herms, Eilert
[German Version] Restrictions are those ongoing or momentary conditions imposed on human action that are given prior to a particular action and cannot be evaded in the choice of ends and actions but must be taken into account by any rational choice. Ongoing conditions consist in the total relational structure of personhood in the world (i.e. in the unity of the relationship of the author of an action to the world, to himself, and to the source of the relationship between relation to the world and relation to oneself). The ongoing and fu…

Damage

(460 words)

Author(s): Herms, Eilert
[German Version] refers to the essence of all the effects of natural or social events that, in contrast to benefit, do not maintain or increase the possibilities of human life, but diminish them. The subject of ethical consideration cannot be damage caused by nature (IV), but only damage as the consequence of human action. The deliberate production of damage b…

Middle Axiom

(89 words)

Author(s): Herms, Eilert
[German Version] At the first plenary assembly of the World Council of Churches (Amsterdam, 1948), J.H. Oldham put forward the concept of a “responsible society” as a concrete goal to guide the churches' socioethical involvement in response to the social conditions of the day. He called this the “middle axiom.” The expression became common currency, in the sense of a “medium-range (socioethical) maxim: (II).” Eilert Herms Bibliography J.H. Oldham, “A Responsible Society,” in: The Church and the Disorder of Scoiety, publ. World Council of Churches, 1948, 120–154.

Creation, Order of

(1,032 words)

Author(s): Herms, Eilert
[German Version] I. Dogmatics – II. Ethics I. Dogmatics The revelation (V) of Christ discloses to faith that the meaning and truth of Jesus' life for human life in the present is creation in the process of realizing its goal, the consummation of God's kingdom. At the same time, it discloses the mystery of Jesus' person as the incarnate Logos of the Creator and thus the true nature of his work, grounded in the Creator's eternal will for ¶ communion, reconciliation, and consummation (Dogmatics: II): the work of creation that provides human life in the present. Its purpose is to achieve reconciled and consummated communion with created things. This process also shows the truth about human existence: its nature as both a formidable challenge and a promise. Thus, it enables faith to understand the challenge of the immediate existential present in the light of its character as promise. Consequently, it is a…

Goods, Assessment of

(401 words)

Author(s): Herms, Eilert
[German Version] The assessment of goods or benefits is often the last step in the formation of ethical judgments, as when the choice of a course of conduct cannot be derived from a general or specific directive for action. It is necessary when one of the available courses of action is not clearly preferable to others, whether because several appear equally preferable, a temporal sequencing of the goods to be achieved by them is impossible, so that other goods (Good) must be abandoned in favor of …
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