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[German Version] (1869, Kios – 1935, Athens), professor of theology and ethics at Chalki (1895–1911) and Athens (1911–1935). Androutsos was a preeminent figure in 20th-century Greek theology. His Dogmatics has been considered the first complete and authentic systematic exposition of Orthodox doctrine. To “neopatristic” theologians, Androutsos embodies a scholastic theology infiltrated by Western rationalism, unrooted in the life of Orthodoxy. Heinz Ohme Bibliography Works (Greek and Romanian): Συμβολική ἐξ ἐπόφεως ὀρθοδόξου, 21930 Δογματικὴ …

[German Version] I. History As it developed in the Early Church and the Middle Ages, the term synod (from Gk σύνοδος/ sýnodos, “assembly, being together on the way”) cannot be separated from the term council. Only in 19th- and 20th-century Protestantism is a separate treatment warranted; in that context – with roots going back to the 16th century – the synod represents a new constitutional phenomenon (Church polity: IV, 2; V, 1.c). Its antecedents include medieval diocesan synods (as extensions of the provincial syn…

[German Version] The ecumenical Council of Chalcedon in 451 for the first time set out to “integrate” monasticism, placing it under the authority of the local bishop; the erection of monasteries was made subject to episcopal approval (c. 4). The external sign of a monastic foundation was the erection of a cross, the so-called stavropigia (from Gk σταυρὸν πηγνύναι/ staurón pēgnýnai), mentioned in the civil ecclesiastical laws of Emperor Justinian I ( Cod. Iust. I 3.26; Novella 5.1; 67.1; 131.7), which adopted this canonical legislation ( Cod. Iust. I 3.39; Novella 133.4). The bishop h…

[German Version] (died after 1346). A monastic priest and canonist, c. 1335 Blastares compiled a handbook of Byzantine ecclesiastical law ( Syntagma kata stoicheion), in which kanones and nomoi were arranged in alphabetic association with juristic lemmas. It comprises 24 chapters, each with subdivisions. It came into widespread use in Slavic as well as Byzantine areas. Heinz Ohme Bibliography Sources: G.A. Ralles & M. Potles, eds., Σύνταγμα τῶν θείων καὶ ἱερῶν κανόνων, vol. VI, 1859 PG 144, 959–1399 On Blastares: A. Soloviev, “L'œuvre juridique de M. Blastares,” SBNE 5, 1939, …

[German Version] (1536, Anchialos – Sep, 1595, Constantinople), patriarch of Constantinople (1572–1579, 1580–1584, 1587–1595), contributed to the consolidation of Orthodoxy with important decisions: in his correspondence with Tübingen theologians (1573–1581) concerning the Confessio Augustana Graeca (Augsburg) he had been sent, he rejected their positions in three written responses. In 1583 and 1593, he refused to adopt the calendar reforms of Gregory XIII and a new edition of the Union and effected reconciliation with the Russi…

[German Version] I. Archaeology – II. Early Church – III. After 600 – IV. Councils – V. Patriarchate – VI. Literature – VII. Art – VIII. Church Music – IX. Judaism I. Archaeology Settlers from Megara settled Byzantium in the early 7th century on a previously inhabited hill on the Bosphorus, the most important water route from the Mediterranean to the Black Sea; a deep bay, the “Golden Horn” offered additional protection. In 324 ce, after the victory over Licinius, Constantine chose Byzantium as a new capital and dedicated it on May 11, 330 as Nea Roma, “New Rome”; soon the name …

[German Version] Into the 4th century, synods did not call their decisions “canon” or “regula.” In the Greek East, they used the term horos as the older term for ecclesiastical decisions (Ankyra, cc. 6, 19, et passim). In the Latin language sphere, designations including placita, statuta, instituta, decreta, sententiae were drawn from Roman legal language as the specific terminology applicable in such cases. The designation as canons appeared for the first time at the Synod of Antioch c. 330 (cc. 19 etc.) and quickly established itself in the East (Bas. Ep. 188, cc. 4, 10). Th…

[German Version] (c. 1588, Chios – Jan 18, 1669, Rome), Catholic theologian and learned humanist of Greek origin, promoter of church union and the Counter-Reformation. In 1618, he was appointed Scriptor graecus of the Vatican Library, of which he became custodian in 1660. In 1622/23, he was responsible for incorporating the Bibliotheca Palatina into the collection. He authored some 60 works; 236 autograph volumes remain unpublished. His major work, De ecclesiae occidentalis atque orientalis perpetua consensione (1648), answers Orthodox charg…

[German Version] (c. 1385, Peloponnese – Apr 27, 1463, Rome). As an abbot in Constantinople and a proponent of union, he was appointed “metropolitan of Kiev and all Russia” in 1436. He led the Russian delegation to the Council of Ferrara-Florence (1438/1439; Basel, Council of") and signed the union bull. As cardinal legate commissioned with the execution of the union in Russia in 1439, he was imprisoned in Moscow in 1441. After his escape, he was active for the union and finally succeeded in achie…

[German Version] is, in the Byzantine tradition since the 13th century, an altar cloth consecrated by a bishop and with relics sown to it, necessary for the performance of the divine liturgy, on which is placed the chalice and the paten. It can also represent the altar (III) and make it possible to perform the liturgy in any suitable place. Previously, from the 7th century, it was the designation in the Christian East for the portable wooden altar (Greco-Lat.: anti-mensa, “instead of the altar table”). Heinz Ohme Bibliography I.M. Izzo, The Antimension in the Liturgical and …

[German Version] (c. 925, Trebizond – c. 1001, Athos; Orthodox saint, feast day Jul 5) was the founder of cenobitic monasticism on Mount Athos. After studying and teaching in Constantinople, he became a monk at Mount Kymina in Bithynia in c. 952. Critically important was his acquaintance with the later emperor Nicephorus II Phocas (963–969), himself an ascetic…

[German Version] (late 949, Galatea in Paphlagonia – Mar 12, 1022, near Chrysopolis), eminent Byzantine mystic and poet, whose works contain his personal testimony to mystical experience. He was a spiritual student of the Studite (Studios Monastery) Symeon the Pious (917–986/987). At the age of 21, amid prayer and tears, Symeon experienced the first of 970 visions of the divine Logos in the form of immaterial light. In 976 he himself entered the Studios monastery but soon had to leave because he w…

[German Version] I. Religious Studies Veneration of gods in the form of man-made images (I) is part of the development of human ideas about God. The nature of such images varies widely, from natural objects with little or no human work involved (rocks, posts, trees) to professionally produced works of “art.” For the structure of the idea of God reflected in images, the crucial question is whether they “merely” facilitate epiphany rituals or whether the gods regularly manifest themselves in the images through ritual guarantee, i.e. are made prese…

[German Version] the eastern extension of the Chalcidian Peninsula, is known as ῞Αγιον ῞Ορος ( Hágion Óros, “Holy Mountain”); to the present day it has been the center of Orthodox monasticism. In the 9th century, monks fleeing iconoclasm (Veneration of images) or arriving as refugees from areas conquered by Islam swelled the number of those already living on Athos as hermits. Anchoritic eremitism, the earliest of the four forms of monasticism practiced in Athos (Monasticism), was put by …

[German Version] (Russ. Chlysty, “flagellant”), a polemical designation of a Russian dualistic sect which originated in the mid-17th century as a result of ecstatic-prophetic experiences and which gave itself the name Christy (“Christians”) or Božʾi ljudi (“People of God”). It was founded by the farmer Danila Filippov, in whose person the manifestation of the god Sabaoth was venerated, by his spiritual son Ivan Suslov as the manifestation of Christ, and by Suslov's mother as the Mother of God. A ri…

[German Version] The Liturgy of the Presanctified Gifts, used in the Orthodox churches of the seven ecumenical councils, is Vespers (IV) with communion from sacred elements consecrated on the preceding Sunday in the Divine Liturgy (Eucharist: III, 3) and reserved for this purpose; hence the name: ῾Ιερὰ λειτουργία τῶν προηγιασμένων/ Hierá leitourgía tṓn proēgiasménōn, Lat. Missa praesanctificatorum, Liturgy of the Presanctified. It is first mentioned in the Chronicon paschale (early 7th cent.) and in canon 52 of the Quinisext Council in 692. Th…

[German Version] (660, Damascus – Jul 4, 740); Orthodox saint, feast day Jul 4. Andrew became a monk in 678; later he became archbishop of Gortyna and Metropolitan of Crete. More than 40 of his homilies for feasts of the Lord, Mary, and many saints are extant. Georgian, Latin, Arabic, and Slavonic translations attest to their wide popularity. But …

[German Version] (Feofan Grek; c. 1325–1404/1415), an important Byzantine artist who worked in Russia from 1378 until his death. Indisputably from his hand are the frescoes in the Church of the Transfiguration in Novgorod. It has recently come into question whether the Deesis series in the iconostasis in the Cathedral of Proclamation in the Kremlin in Moscow is also his work. According to a 1415 letter by the hagiographer Epifanij Premudryj of 1415 (the most comprehensively preserved personal eval…

[German Version] I. Auxiliary Bishop – II. Chorbishop – III. Regional Bishop – IV. Suffragan Bishop – V. Titular Bishop – VI. Vicar Bishop I. Auxiliary Bishop An auxiliary bishop is a bishop appointed at the request of a diocesan bishop to assist him in administration of the diocese. His rights, duties, and official functions are defined by canon law ( CIC cc. 403–411) and his letter of appointment. An auxiliary bishop is a member of the Bishops' Conference. Unlike a coadjutor, an auxiliary bishop does not have the right of succession. Wilhelm Rees Bibliography J. Listl, “Koadjutor-…

[German Version] This synod ended the first phase of the controversy over the veneration of images (VI). The Synod of Hiereia in 754 (Constantinople: IV, 5) had made iconoclasm the theological teaching of the Empire. The resistance of a few monks led to the destruction of icons and several martyrdoms. The iconophile empress Irene (780–802) worked to reverse the decision. Because only a new ecumenical council could have the authority to annul the decision of the synod in 754, she laid the groundwor…