Author(s):
Ehrenschwendtner, Marie-Luise
[German Version] is the term for a number of individuals and groups persecuted as heretical; they do not constitute a homogeneous organization, even if some connections exist between individual representatives – mostly laypersons, including a disproportionately large number of women. Nor can a unified doctrinal system be identified. More instructive than the stereotypical lists of heresies, as were produced by the church in the context of persecution, are direct sources from the series of Brothers and Sisters, especially the
Miroir des simples âmes of Marguerite Porète. Until sometime in the 15th century, Brothers and Sisters can be found in central and northern France, the Netherlands, Germany and northern Italy. The term, Brothers and Sisters of the Free Spirit, first occurs in 1317 in Strasbourg, although Albertus Magnus first engaged relevant thought already c. 1270 in the Swabian Ries. Rooted in poverty movements of the 12th/13th centuries and based on biblical (2 Cor 3:17) and early theological tradition, the Brothers and Sisters of the Free Spirit fashioned a concept of mysticism with a pantheistic bent. According to this conception, anyone who has attained union with God is sinless in behavior – an idea that subjected the Brothers and Sister of the Free Spirit to probably unjustified suspicions of moral licentiousness. Instead, strict asceticism in imitation of the apostolic life and voluntary poverty determined their life as a path to perfection. Out of internalized religiosity, the Brothers and Sisters of the Free Spirit turned away from the church: sacramental mediation through the ecclesial hierarchy does not produce …