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Myos Hormos

(105 words)

Author(s): Felber, Heinz (Leipzig)
[German version] This item can be found on the following maps: Egypt | Commerce | India, trade with | Egypt (Μυὸς Ὅρμος/ Muòs Hórmos, Egyptian Dww). Port on the Red Sea, modern Quṣar. Only Ptol. 4,5,8 refers to this port as Leukos limen, probably the result of a misidentification [1]. From the 1st cent. AD onwards, its links with the port city of Berenice [9] gained in importance. Remains of mostly sacral buildings in situ date back to the Ptolemaic and Roman periods. Felber, Heinz (Leipzig) Bibliography 1 A.Bülow-Jacobsen, H. Cuvigny, J.-L. Fournet, The Identification of Myos Hormo…


(588 words)

Author(s): Felber, Heinz (Leipzig)
[German version] The most important Egyptian hawk god, whose name (Egyptian Ḥrw, ‘the remote’) and form indicate his function as sky god. Any trace of his origins is lost in the mists of prehistory. The best-known H. god of historical times is H. Behedeti ( Bḥdtj) from  Edfu in Upper Egypt, however, there is evidence of a Lower Egyptian origin. H. soon assimilated other hawk gods and was closely linked with the sun god. H. is also regarded as the morning sun; his name is an appellative in the sense of ‘ruler/highest/sublime’ (e.g. in Harac…


(274 words)

Author(s): Felber, Heinz (Leipzig)
[German version] The Egyptian H., author of the Hieroglyphiká, possibly identical to H., the son of Asclepiades, came from a family of grammarians and philosophers from Phenebythis in Panopolites; was active in Alexandria around AD 500. H. is known, among other things, from the vita of the pupil of Proclus,  Isidorus [4], written by the Neoplatonist  Damascius, and from a Greek petition to an official of Phenebythis between 491 and 493 (pap. Cairo 67295). The Greek text of the Hieroglyphiká is recorded in MSS of the 14th cent. and, according to its title, has been translat…


(234 words)

Author(s): Felber, Heinz (Leipzig)
[German version] Town at the mouth of the then westernmost branch of the Nile, Egyptian P(r)-gwtj, near what is now Abū Qīr west of Alexandria; as a seaport C. was the gate of Egypt (road to  Naucratis) from the 8th cent. BC onwards, until Alexandria, to which C. was linked via a canal, took on this role. C. was an important religious centre with  Sarapis as its principal god (famous temple as the place of healing sleep and of oracles [1; 2]). Isis and Harpocrates were worshipped here. An  Ibis cemetery from t…


(491 words)

Author(s): Felber, Heinz (Leipzig)
[English version] Bedeutendster äg. Falkengott, dessen Name (äg. Ḥrw, “der Ferne”) und Gestalt auf seine Funktion als Himmelsgott hinweisen. Die Spur seiner Herkunft verliert sich im Dunkel der Vorgesch. Der bekannteste H.-Gott histor. Zeit ist H. Behedeti ( Bḥdtj) aus dem oberäg. Edfu, doch sprechen Indizien für einen unteräg. Ursprung. Früh erfolgte die Vereinnahmung anderer Falkengötter durch H. sowie seine enge Verbindung mit dem Sonnengott. H. gilt auch als morgendliche Sonne; sein Name ist Appellativ im Sinne von “Herrscher/ H…


(251 words)

Author(s): Felber, Heinz (Leipzig)
[English version] Der Ägypter H., Autor der Hieroglyphiká, evtl. identisch mit H., dem Sohn des Asklepiades, entstammte einer Familie von Grammatikern und Philosophen aus Phenebythis im Panopolites; wirkte um 500 n.Chr. in Alexandreia. H. ist u.a. bekannt aus der Vita des Proklos-Schülers Isidoros [4], verfaßt vom Neuplatoniker Damaskios, und aus einer zw. 491 und 493 gemachten griech. Eingabe an einen Beamten von Phenebythis (Pap. Cairo 67295). Der griech. Text der Hieroglyphiká ist durch Hss. des 14. Jh. überliefert und soll nach dem Buchtitel von Philippos aus …

Kanobos, Canopus

(197 words)

Author(s): Felber, Heinz (Leipzig)
[English version] Ort an der Mündung des damals westlichsten Nilarms, äg. P(r)-gwtj, beim h. Abū Qīr westl. von Alexandreia; als Hafenstadt war K. seit dem 8. Jh.v.Chr. Tor Ägyptens (Weg nach Naukratis), bis Alexandreia, mit dem K. durch einen Kanal verbunden wurde, diese Funktion übernahm. K. war bedeutendes rel. Zentrum mit Sarapis als Hauptgott (berühmter Tempel als Stätte des Heilschlafes und von Orakeln [1; 2]). Isis und Harpokrates wurden hier verehrt. Ein Ibis-Friedhof aus griech.-röm. Zeit weist au…

Myos Hormos

(93 words)

Author(s): Felber, Heinz (Leipzig)
[English version] Dieser Ort ist auf folgenden Karten verzeichnet: Ägypten | Ägypten | Handel | Indienhandel (Μυὸς Ὅρμος, äg. Dww). Hafen am Roten Meer, h. Quṣar. Leukos limen als Name dieses Hafens ist nur bei Ptol. 4,5,8 belegt und wohl in einer Verwechslung begründet [1]. Seit dem 1. Jh.n.Chr. gewann die Verbindung zur Hafenstadt Berenike [9] große Bed. Reste meist sakraler Bauten in situ stammen v.a. aus der Ptolemäer- und Römerzeit. Felber, Heinz (Leipzig) Bibliography 1 A.Bülow-Jacobsen, H. Cuvigny, J.-L. Fournet, The Identification of M.H. (BIAO 94), 1994, 27-42 2 C. Traun…

Fishing, Fishing trade

(1,052 words)

Author(s): Sallaberger, Walther (Leipzig) | Felber, Heinz (Leipzig) | Kuhn, Christina (Kassel)
[German version] I. Ancient Orient Especially in the south of Mesopotamia with its river courses, canals and swamps, fish greatly supplemented the diet; in addition there was fish breeding in ponds for fresh fish. Fishing was mainly done with fish traps and nets and more rarely with spears. The catch was measured by numbers of fish or by volume, but hardly ever according to weight. Preserved fish too (dried, smoked, salted) served as food, and was also suitable for trade with the mountainous countrie…


(1,558 words)

Author(s): Heinze, Theodor (Geneva) | Sallaberger, Walther (Leipzig) | Felber, Heinz (Leipzig)
[German version] A. Introduction The cleansing of defilement or impurity (Greek kátharsis, katharmós) can be understood as a strategy for overcoming calamity [5. 149-155]. Purification in this sense was introduced to Greek civilization through contact with the Ancient Orient [6. 55-64]. Heinze, Theodor (Geneva) B. Religious [German version] 1. Ancient Orient and Egypt Although the ancient oriental civilizations had certain widespread features in common, there were differences in which forms of impurity were regarded as particularly significant and how they were removed. In …

Origin myths and theories on the origin of culture

(2,363 words)

Author(s): Sallaberger, Walther (Leipzig) | Felber, Heinz (Leipzig) | Heckel, Hartwig (Bochum)
[German version] I. Ancient Orient and Egypt The relatively few ancient Oriental testimonials that can be regarded as OM provide important pointers to the self-image of a culture, but have not yet been discussed from this perspective. Aetiologies primarily with respect to festivals and cult centres are to be found in the Egyptian tradition [7], more rarely in the Mesopotamian [4. 551f., 559f.] and the Hittite tradition [4. 571]; in the OT, they are particularly common in Genesis (e.g. Gn 28: Bethel). Gods were sometimes considered the founders of those areas of culture that…

Festivals; Feasts

(4,658 words)

Author(s): Sallaberger, Walther (Leipzig) | Felber, Heinz (Leipzig) | Auffarth, Christoph (Tübingen)
[German version] I. The Ancient Orient The ancient Mesopotamian calendar was based on the phases of the lunar cycle and was observed in the cult on a monthly basis (1st, 7th, 15th day). Annual feasts were frequently associated with the agrarian cycle (sowing, harvest), whereby regional differences must be drawn into consideration (e.g., irrigation vs. rainfed agriculture). Non-cyclical feasts were generally related to the ruler (crowning, temple and palace construction, war, death). In the family sphe…


(2,896 words)

Author(s): Sallaberger, Walther (Leipzig) | Felber, Heinz (Leipzig) | Hitzl, Konrad (Tübingen)
[German version] I. Ancient Orient In Mesopotamia and its neighbouring regions, weights were made of stone (primarily haematite [Haematite], or else limestone and others) or metal (bronze, copper), often in the form of a barleycorn or a loaf, or figuratively as a duck (3rd to 1st millennia), and in Assyria from the 1st millennium also as a lion. Weights could be inscribed with a numerical value with or without indicating the unit, as well as with an inscription of a ruler, an institution, or an offic…


(1,855 words)

Author(s): Felber, Heinz (Leipzig) | Wiesehöfer, Josef (Kiel) | Wagner-Hasel, Beate (Darmstadt)
[German version] I. Ancient Orient and Egypt In Egypt and Mesopotamia, hospitality was not regarded as a value in itself, but generosity to the needy was seen in both cultures as an obligatory norm, in the sense of a communicative and vertical solidarity [1; 2]. According to Egyptian sources, strangers were treated with reserve, and late teachings (Ankh-Sheshonqi 21,24f.) speak of the loneliness of a person in a strange city where (s)he has no relatives. Rarely, letters contain admonitions to treat an announced guest with proper attention…

Square measures

(917 words)

Author(s): Sallaberger, Walther (Leipzig) | Felber, Heinz (Leipzig) | Chantraine, Heinrich (Mannheim)
[German version] I. Ancient Near East Various concepts of square measures (SM) are found (even simultaneously) in Mesopotamia. The oldest, attested from the late 4th millennium BC, was based on the length measurements of squares or rectangles, and was thus suited to the needs of surveying fields: 1 rod × 1 rod (with 1 rod = 6 m) = 1 rod square ('bed') (36 m2). The fundamental unit for fields was 1 'field' or 'dyke' (0.36 ha). In the 1st millennium, the Babylonian system (for smaller areas) was based on a rectangle with one  fixed side of 1 'reed' (= 7 cubits) and a…

Measure of volume

(1,573 words)

Author(s): Sallaberger, Walther (Leipzig) | Felber, Heinz (Leipzig) | Schulzki, Heinz-Joachim (Mannheim)
[German version] I. Ancient Orient Measures of volume were used to measure liquids and especially grain and other bulk solids (dates, etc.). Therefore, they were employed in the administration of grain, including the issuing of rations. According to cuneiform sources, ordinary measuring vessels (especially the sea) were made of wood. Special measures for liquids can only be identified locally with a standard ‘vessel’ usually containing 20 or 30 litres. Despite all temporal and local differences, a relatively constant absolute size of the small unit (Sumerian sìla, Akkadian = c.…


(2,017 words)

Author(s): Sallaberger, Walther (Leipzig) | Felber, Heinz (Leipzig) | Heckel, Hartwig (Bochum)
[English version] I. Alter Orient und Ägypten Die recht wenigen altoriental. Zeugnisse, die als K. aufgefaßt werden können, bieten wichtige Hinweise zur Selbstsicht einer Kultur, sind aber noch nicht unter diesem Aspekt behandelt worden. Aitiologien v.a. zu Festen und Kultorten finden sich in der äg. [7], seltener der mesopot. [4. 551f., 559f.] und der hethit. Trad. [4. 571], im AT besonders häufig in Gn (z.B. Gn 28: Bethel). Götter können die ihnen unterstellten Kulturbereiche begründet haben: In Äg. wird dem Gott Thot die Erfindung von Schreiben und Rechnen …


(1,759 words)

Author(s): Felber, Heinz (Leipzig) | Wiesehöfer, Josef (Kiel) | Wagner-Hasel, Beate (Darmstadt)
[English version] I. Alter Orient und Ägypten In Äg. und in Mesopotamien wird G. nicht als eigener Wert behandelt, doch wird Freigebigkeit gegen Bedürftige im Sinne einer kommunikativen und vertikalen Solidarität [1; 2] in beiden Kulturen als verpflichtende Norm gesehen. Nach ägypt. Quellen verhält man sich Fremden gegenüber zurückhaltend, und späte Lehren (Anch-Scheschonqi 21,24f.) sprechen von der Einsamkeit des Menschen in der fremden Stadt, in der er keine Verwandten hat. Selten enthalten Briefe Ermahnungen, einen angekündigten Ga…

Fest, Festkultur

(4,368 words)

Author(s): Sallaberger, Walther (Leipzig) | Felber, Heinz (Leipzig) | Auffarth, Christoph (Tübingen)
[English version] I. Alter Orient Der altmesopot. Kalender beruht auf dem Mondlauf mit seinen Phasen, die dementsprechend monatlich kultisch begangen werden (1., 7., 15. Tag). Jährliche F. sind häufig mit dem agrarischen Zyklus (Aussaat, Ernte) verbunden, wobei regionale Unterschiede (z.B. Bewässerungs- oder Regenfeldbau) zu beachten sind. Nicht-zyklische F. betreffen in der Regel den Herrscher (Krönung, Tempel- oder Palastbau, Krieg, Tod). Im Bereich der Familie werden Einschnitte im Lebenslauf (Hoc…


(1,319 words)

Author(s): Heinze, Theodor (Genf) | Sallaberger, Walther (Leipzig) | Felber, Heinz (Leipzig)
[English version] A. Einleitung Reinigung von Befleckung/Unreinheit (griech. kátharsis, katharmós) läßt sich als Strategie zur Bewältigung von Unheil verstehen [5. 149-155]. Im griech. Kulturbereich entwickelt sich solche K. aus dem Kontakt mit dem Alten Orient [6. 55-64]. Heinze, Theodor (Genf) B. Religiös [English version] 1. Alter Orient und Ägypten Die altoriental. Kulturen zeigen trotz einiger allg., weiter verbreiteter Gemeinsamkeiten Unterschiede darin, welche Formen von Unreinheit besonders beachtet und wie sie entfernt wurden. In Mesopot. beruht Unreinhei…
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