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(Πίερος; Píeros). [German version] [1] Eponym of the Macedonian region Pieria Eponym of the Macedonian region Pieria (Pierides), son of Macedon [1] (Schol. Hom. Il. 14,226). His association with the Muses is evident from alternative genealogies: son of Linus (Suda s.v. Ὅμηρος; Certamen Homeri et Hesiodi 47), father of Oeagrus and Calliope [1] (l.c.; Paus. 9,30,4; Suda l.c.). The first to write poetry to the Muses (Plut. De musica 3), he introduced the cult of the nine Muses to Thespiae (Thespia) (Paus. 9,2…

(Μίλητος; Mílētos). [German version] [1] Mythical founder of the city of Miletus Mythical founder of the city of M. [2]; from Crete; son of Apollo and Areia, daughter of Cleochus whose tomb was in the sanctuary of Didyma [1. 165f.] (Apollod. 3,5f.), or of Apollo and Deione (Ov. Met. 9,443ff.) or of Apollo and Acacallis, daughter of Minos (Antoninus Liberalis 30). Minos fell in love with M., but M. fleed to Caria, establishds M. there [2] and married Eidothea; the children of their union are Byblis and Caunus [1]. According to Ephorus FGrH 70 F 127 M. was founded by Sarpedon. Käppel, Lutz (Kiel) Bi…

[German version] (φθόνος/ phthónos, Latin invidia). 'Envy, jealousy', particularly what was known as phthónos theôn, the 'jealousy of the gods', which is directed against humans who aspire to transgress the boundaries with the divine (Hybris); (cf. Hdt. 1,32; 3,40 etc.); as a personification P. appears in Eur. Tro. 768 etc. Käppel, Lutz (Kiel)

[German version] (also Atius Navius). Legendary Roman augur ( augures ) from the period of the monarchy (Cic. Att. 10,8,6), at the time of Tarquinius Priscus (Dion. Hal. Ant. Rom. 30,70,1). He opposed an attempt to amend the centuriate system (Cic. Rep. 2,36). So as to discredit NA, Tarquinius is said to have tasked him with predicting from the flight of birds whether his plan was feasible. When NA confirmed that it was, Tarquinius ordered him to cut through a stone with a knife, and NA succeeded in doing so (Liv. 1,36,4; Dion. Hal. Ant. Rom 3,71,2ff.; cf. also Cic. Div. 1,32). Käppel, Lutz (Kie…

[German version] (Πολύτεχνος; Polýtechnos). In Antoninus Liberalis 11 (after Boeus, Ornithogonia) the husband of Aedon and father of Itys. In revenge for the violation of her sister Chelidonis by P., Aedon kills their son Itys and serves him for P. to eat. In the end all participants are turned into birds, P. into a woodpecker [1. 87-89]. This is probably the purest form of ancient bird tale, which ultimately found its canonical form with  Tereus, Procne and Philomele (Ov. Met. 6,412-674) [2. 115-119]. Käppel, Lutz (Kiel) Bibliography 1 M. Papathemopoulos (ed.), Antoninus Liberal…

(Φαῖστος; Phaȋstos). [German version] [1] Mythical king of Sicyon Mythical king of Sicyon, son Rhopalus the son of Heracles [1]; establishes divine worship of Heracles; because of an oracle emigrates to Crete, where the city of P. [4] is named after him (Paus. 2,6,6f.). Käppel, Lutz (Kiel) [German version] [2] Ally of the Trojans in the Trojan War Ally of the Trojans in the Trojan War, son of Borus from Tarne in Lydia, killed by  Idomeneus [1] (Hom. Il. 5,43). Käppel, Lutz (Kiel) [German version] [3] Epicist, Hellenistic period Hellenistic epic poet, mentioned twice in the scholia o…

(Μούλιος; Moúlios). [German version] [1] Son-in-law of Augeias of Elis, son-in-law of Augeias, to whose daughter Agamede he is married; he is killed by Nestor (Hom. Il. 11,738ff.). Käppel, Lutz (Kiel) [German version] [2] Herald of Penelope's suitor Amphinomus Herald of Penelope's suitor Amphinomus of Dulichium; he serves the suitors in the house of Odysseus (Hom. Od. 18,423). Käppel, Lutz (Kiel)

[German version] (Πλοῦτος/ Ploûtos). Personification of wealth, esp. the wealth of the harvest (cf. also Abundantia, Consus, Copia, Ops [3]). Son of Demeter and Iasion (Hes. Theog. 969-974), conceived in Crete (Hom. Od. 5,125-128). P. assures those who meet him of prosperity. The reference to him in H. Hom. ad Cererem 483-489 is evidence of his prominent role in the Mysteria of Eleusis [1]: after handing over the mysteries to humans, Demeter and her daughter Kore retire to Olympus, sending P. to those they love, to whom he brings blessings and affluence ( ibid. 488f.), apparently in rew…

(Περσεύς; Perseús). [1] Son of Danae and Zeus, Argive hero [German version] I. Mythology Son of Danae and Zeus, who impregnates her in the form of a shower of gold; grandson of Acrisius, the king of Argos, and Eurydice. Because of an oracle predicting that the son of his daughter will kill him, Acrisius sets Danae and P. adrift at sea in a chest. Mother and son are washed ashore in Seriphus and found and taken in by Dictys [1]. When Polydectes, the brother of Dictys and king of Seriphus, wishes to marry Danae…

[German version] (Οἰνεύς/ Oineús). Mythological king of Calydon [3], son of Porthaon (Hom. Il. 14,115ff.) and Euryte (Apollod. 1,63; the whole family tree in Apollod. 1,64); children: Toxeus, Meleager [1], Deianira, Gorge (through the latter, O. was father of Tydeus). He was ousted by his brother Agrius [1]. Originally, O. may have been a wine god common to all Greeks, later replaced by Dionysus. He was often depicted in vase pictures as a wine god [1]. Numerous tragedians wrote (lost) tragedies entitled O. [2]. Käppel, Lutz (Kiel) Bibliography 1 E. Stasinopoulou-Kakarouga, s.v. O. …

[German version] (Ὀκρησία/ Okrēsía; Ocresia). Aristocratic young woman from the town of Corniculum, which had been conquered by the Romans; mother of the Roman king Servius Tullius, whom she conceived from a phallus that had miraculously appeared from the fireside of Tarquinius (Dion. Hal. Ant. Rom. 4,2; Plut. De fortuna Romanorum 10,323a-d; Ov. Fast. 6,627-636; Plin. HN 36,204; Arnob. 5,18). In Dion. Hal. Ant. Rom. 4,1 and Liv. 1,39,5 this myth is rationalized: O. conceived her son before the town …

[German version] (Μέδουσα; Médousa). Mythological monster, one of the three Gorgons (see Gorgo [1]): M. is mortal, whereas her two sisters Sthenno and Euryale are immortal. Käppel, Lutz (Kiel)

[German version] (Φόλος, Latin Pholus). One of the Centaurs, son of Silenus (Silens) and a Nymph. When Heracles [1] is being entertained with wine by P., the other Centaurs attack them; Heracles repels them with poisoned arrows, by which P. is also wounded and he dies (Stesich. PMGF S 19 = 181 p. 162; Theoc. 7,149; Diod. Sic. 4,12,3ff.; Verg. G. 2,456; Verg. Aen. 8,294). Käppel, Lutz (Kiel)

[German version] A  paean to  Asclepius in dactyls preserved in an inscription from Erythrae [2] ( c. 380-360 BC), sung by the community during the sacrifice in the Asclepius cult as an appeal for good health; the inscription contains three other paeans with cult directions. Probably composed as early as the 5th cent. BC, the paean remained popular (numerous inscriptions) in many places until the Imperial period.  Metre Käppel, Lutz (Kiel) Bibliography F. Graf, Nordion. Kulte, 1985, 250-257 L. Käppel, Paian, 1992, 189-200; 370-374 (with text, translation, bibliography).

[German version] (Μῆτις/ mêtis, literally ‘cleverness’, ‘clever advice’). M. first appears as an attribute of Zeus ( Mētíeta‘ gifted with wisdom’, e.g. Hom. Il. 1,175 etc.) and is personified as a goddess for the first time in Hes. Theog. 358 as one of the daughters of Oceanus. She becomes the first wife of Zeus (ibid. 886ff.). But Gaia and Uranus warn Zeus that M. will bear dangerously clever children and advise him to swallow her. By doing this he prevents the birth of a son, but not the birth of Athena, who u…

[German version] (Οὐρανός, Lat. Uranus). Divine personification of the sky, treated by Hesiodus (Theog. 126-128) as a mythical figure. U. is born of Gaia, the earth, without the contribution of a father, 'so that he may wrap her up and the gods have a permanent seat in him' (ibid.). After that, U. begets the Uraniones with Gaia (ibid. 424; 486), namely the Titans, including Kronos, Zeus' father. As a result, U. is the progenitor of the gods (ibid. 44 f.; 105 f.). The Cyclopes and the Hekatoncheires …

[German version] From Sparta, presumably 6th cent. BC. Author of  paeans, which were performed at the Gymnopaedia together with the songs of  Thaletas and  Alcman (Sosibius FGrHist 595 F 5). Käppel, Lutz (Kiel)

[German version] (Πειθώ; Peithṓ). Greek personification of 'persuasion', especially of erotic persuasion, hence a frequent epithet of Aphrodite. Daughter of Oceanus, spouse of Phoroneus or of Argus [I 1] (Hes. Theog. 349; schol. Eur. Phoen. 1116; schol. Eur. Or. 1239). Although unknown in Homer's work, P. appears in Hesiod's writings (Hes. Erg. 73; Hes. Theog. 573) during the making of Pandora together with the Charites. Sappho fr. 200 V. makes her one of the Charites, Aeschylus makes her daughter …

[German version] (Doric, later generally widespread Παιάν/ Paián; epic Παιήων/ Paiḗōn; Ionic-Attic Παιών/ Paiṓn; Aeolian Πάων/ Páōn; Lat. paean). Term for a Greek song genre as well as a god, later an epithet for various gods. The etymology of the word is obscure [1; 2; 3]. Modern treatises on the song genre paean usually make the identity of the name for the song and the god the starting-point of their considerations. Either the god was a personification of the call [4; 5] drawn from the impersonal cry ἰὴ παιάν ( iḕ paián) or there was originally a god Paean to whom the cry ἰὴ Παιάν ( iḕ Paián) was …

[German version] (Μύσιος/ Mýsios). Mythical Argive who received the goddess Demeter as a guest and was said to have erected a temple in her honour on the road from Argos to Mycene (Paus. 2,35,4). A festival held in Demeter's grove near Pellene, the Mysaeum, was also founded by him: the so-called Mysia (Paus. 7,27,9, cf. 2,18,3) [1]. Käppel, Lutz (Kiel) Bibliography 1 Nilsson, Feste, 327.

[German version] (Πόντος; Póntos). Greek personification of the sea (cf. Oceanus, Uranus), born of Ge/Gaia without spouse (Hes. Theog. 132); with her, P. fathered Ceto, Eurybia, Nereus, Phorcys and Thaumas (ibid. 233-239). Käppel, Lutz (Kiel)

[German version] (Μελικέρτης; Melikértēs). Mythical son of Athamas and Ino. Threatened by Athamas, Ino jumps with M. from a cliff into the sea (Eur. Med. 1284 ff.; Ov. Met. 4,48 1 ff.; schol. Lycophr. 229). She becomes Leucothea, M. Palaemon. Sisyphos, king of Corinth, finds his body at the Isthmus of Corinth and buries him. Leucothea and Palaemon are henceforth regarded as saviours for those in distress at sea. In Corinth, M./Palaemon was worshipped in cult; the Isthmian Games ( Isthmia) were supposedly founded for him (Paus. 2,1,3). It is doubtful whether M. is the Greek form of Melqart. Kä…

[German version] (Φήμιος/ Phḗmios). Mythical singer (next to Demodocus [1]) on Ithaca, son of Terpius. He sang to Penelope's suitors, among other things, about the returning home of the Greeks from Troy (Nostoi, Epic cycle); Odysseus spared him (Hom. Od. 22,330-380). Käppel, Lutz (Kiel)

[German version] (Μ(ε)ιξοπάρθενος; M(e)ixopárthenos). Mythical mixed creature: half girl, half snake, identical to Echidna. Apart from that, M. is also used as an epithet of the Sphinx (Eur. Phoen. 1023; Hdt. 4,9,1) and Scylla (Lykophr. 669). Käppel, Lutz (Kiel)

[German version] [1] Choral lyric poet from Athens, 2nd cent. BC (Λιμήνιος; Limḗnios) from Athens. Choral lyric poet, composer of a paean to Apollo (127 BC), which is preserved in an inscription on the treasury of the Athenians at Delphi. Besides the text itself, the notes of the tune for the kithara accompaniment are also provided: Paeonic-Cretan rhythm, the word accent taken up by the melody, highest variability in the use of keys. Metre; Athenaeus [7] Käppel, Lutz (Kiel) Bibliography E. Pöhlmann, Denkmäler altgriech. Musik, 1970, 68-76 M. L. West, Ancient Greek Music, 1992, 293-301 L. …

(Πολύιδος/ Polýidos, Latin Polyidus). [German version] [1] Mythical seer and miracle-worker from Corinth ('of wide learning'). Mythical seer and miracle-worker from Corinth (cf. Cic. Leg. 2,33), descendant of Melampus [1] (Pherecydes FGrH 3 F 115a; Paus. 1,43,5), spouse of Eurydameia, father of Euchenor (Hom. Il. 13,663-668; cf. Cic. Div. 1,89), Cleitus [2], Astycrateia and Manto (not identical with the seeress Manto). His powers are testified to by numerous accounts of his assitence: in Corinth, for example…

(Περιμήλη/ Perimḗlē). [German version] [1] Daughter of Admetus Daughter of Admetus, mother of Magnes, the eponym of the region of Magnesia (Antoninus Liberalis 23; schol. Eur. Alc. 269). Käppel, Lutz (Kiel) [German version] [2] Daughter of Amythaon Daughter of Amythaon, mother of Ixion (Diod. Sic. 4,69; schol. Pind. Pyth. 2,39 Drachmann). Käppel, Lutz (Kiel)

(Μέλανθος/ Mélanthos). [German version] [1] From Messenia, descendant of Neleus of Pylos M. of Messenia, descendant of Neleus of Pylus (Hdt. 1,147; 5,65), son of Andropompus and Henoche (Paus. 1,3,3; 19,5; 2,187ff.; 7,1,9), father of Codrus (ibid. 8,18,7). Expelled from Messenia, he went to Attica (Eleusis), where he fought a duel on behalf of the king Thymoetes with Xanthus, the king of Boeotia. With the aid of Dionysus Melanaigis and by his own cunning he gained the victory. Dionysus received a sanctuary in reward, and M. became king of Athens. Käppel, Lutz (Kiel) [German version] [2] P…

[German version] (Περιγούνη; Perigoúnē). Daughter of Sinis, who was struck dead by  Theseus; with the latter, mother of Melanippus [3]. Later she became the wife of Deioneus, the son of Eurytus [1] of Oechalia, and with him the mother of Nisus [1] of Megara (Plut. Theseus 8, p. 4c-d; Athen. 13,557a; Hyg. Fab. 198,1). Käppel, Lutz (Kiel)

[German version] (Νάοκλος; Náoklos). Son of Codrus, led Athenian emigrants to Teos (Paus. 7,3,6). Str. 14,1,3 calls him Nauclus. Käppel, Lutz (Kiel)

(Πάνδοκος; Pándokos). [German version] [1] Trojan Trojan, wounded by the Telamonian Aias [1] (Hom. Il. 11,490). Käppel, Lutz (Kiel) [German version] [2] Father of Palaestra Father of Palaestra who was loved by Hermes. P. lived at a crossroads and killed the wanderers staying with him, for which he was killed by Hermes at Palaestra's request. The guesthouses are called after him pandokeîa ('accepting everyone'; Serv. Aen. 8,138; EM 647,56). Käppel, Lutz (Kiel)

[German version] I. Greek (Μισηνός; Misēnós). [German version] [I 1] Trumpeter of Hector Trumpeter of Hector and, after his death, of Aeneas [1] (Verg. Aen. 6,164ff.), son of the Trojan Aeolus (ibid.; cf. Ov. Met. 14,103). When competing in shell-blowing against a trumpeter called Trito in the Bay of Cumae, he perished in the waves and was lost (Verg. Aen. 6,171ff.). Later, his body was recovered and, on the command of Sibyl (ibid. 149ff.), ceremoniously buried (ibid. 175ff.). Eponym of the foothills of Misenum (Strab. 5,4,6; Dion. Hal. Ant. Rom. 1,53). Käppel, Lutz (Kiel) …

[German version] (Ὀϊκλῆς/ Oïklês, Οἰκλῆς/ Oiklês). Mythical seer from Argus, grandson of Melampus [1], son of Antiphates or Mantius, husband of Hypermestra [2], father of Amphiaraus and Iphianira (cf. Hom. Od. 15,241ff.; Pind. Pyth. 8,39; Diod. Sic. 4,68,4f.). O. took part in Heracles' [1] campaign against Troy (Apollod. 2,134; Hom. Od. 15,243); his grave is supposed to have been in Arcadia (Paus. 8,36,6; Apollod. 3,87). Käppel, Lutz (Kiel)

(Πολύξενος/ Polýxenos, 'he who has many guests'). [German version] [1] Sobriquet for Hades Poetic epithet for the god of the underworld (Hades, Pluto): Aesch. Supp. 156 f. etc. (cf. Polydectes [2]). Käppel, Lutz (Kiel) [German version] [2] Mythical king of Elis Mythical king of Elis; holds in safekeeping the cattle stolen from Electryon; Amphitryon releases them and receives Electryon's daughter Alcmene in return (Apollod. 2,55 f.; Schol. Lycoph. 932). Käppel, Lutz (Kiel) [German version] [3] Mythical king of Elis Mythical king of Elis, grandson of Augeias; suitor of Helen…

[German version] (Ὀρθόπολις/ Orthópolis). Son of Plemnaeus, the mythical king of Sicyon (Paus. 2,5,8). Demeter, in disguise as a wet nurse, saved his life (cf  Demophon [1], Triptolemus). According to Euseb. Chronicon 394 he was the twelfth king of Sicyon. Augustinus (Civ. 18,8) dates his reign to the birth of Moses. Käppel, Lutz (Kiel)

(Ὀρσίλοχος/ Orsílochos). [German version] [1] King of Pherae Mythical king of Pherae, son of the river god Alpheius and Telegone, father of Diocles [2]. Käppel, Lutz (Kiel) [German version] [2] Fought at Troy Son of Diocles [2], fought at Troy and was killed by Aeneas [1] (Hom. Il. 5,541ff.). Käppel, Lutz (Kiel) [German version] [3] Trojan, killed by Teucer Trojan killed by Teucer (Hom. Il. 8,274). Käppel, Lutz (Kiel) [German version] [4] Trojan in the entourage of Aeneas Trojan in the entourage of Aeneas [1], killed by Camilla (Verg. Aen. 11,636, 690, 694). Käppel, Lutz (Kiel)

(Πολύκτωρ/ Polýktōr). [German version] [1] Inhabitant of Ithaca In Hom. Od. 17,207 an inhabitant of Ithaca who took part in the building of the city well. Käppel, Lutz (Kiel) [German version] [2] Father of Peisander, a suitor of Penelope Father of Peisander [4]. Käppel, Lutz (Kiel) [German version] [3] Myrmidon Myrmidon; in Hom. Il. 24,397 Hermes pretends in a conversation with  Priamus to be the latter's seventh son. Käppel, Lutz (Kiel)

(Πασιθέα; Pasithéa). [German version] [1] Daughter of Nereus and Doris [I 1] Daughter of Nereus and Doris [I 1] (Hes. Theog. 246). Käppel, Lutz (Kiel) [German version] [2] One of the Charites (Graces) One of the Charites (Graces), promised in marriage by Hera to Hypnos (Sleep) in exchange for putting Zeus to sleep (Hom. Il. 14,267ff.; Paus. 9,35,4); in Nonnus (Nonn. Dion. 15,91; 31,121; 31,186; 33,40; 47,278), daughter of Dionysus and Hera, wife of Hypnos (cf. also Catull. 63,43; Anth. Pal. 9,517). Käppel, Lutz (Kiel)

[German version] Graeco-Roman antiquity had no conception of a 'first man' in the sense of the Judaeo-Christian myth of Adam and Eve. The first point of comparison appears with the myth of the Ages of Man in Hes. Op. 109-200. According to this, there were various races of men during the Golden, Silver, Bronze, Heroic and (present) Iron Ages (Period, Era), each of which (except the last) was superseded by the next. While the first two demonstrated characteristics that were rather superhuman and uto…

[German version] [1] Ferryman from Lesbos (Φάων/ Pháōn, ‘ the radiant’). Ferryman from Lesbos who carries Aphrodite in the guise of an old woman, from Lesbos to the mainland without a charge. In reward, she gives him a rejuvenating and beautifying ointment. This story of the origin of P.'s radiant beauty only appears in later sources (Ael. VH 12,18; Serv. Aen. 3,279; Palaephatus 48; Lucian. Dialogi mortuorum 19(2),2 ). Initially, he is primarily encountered in comedy: Cratinus (PCG IV fr. 370) presents hi…

[German version] (Ὄκνος/ Óknos, Latin Ocnus). 'One who hesitates', 'one who wavers': character punished in the Underworld; he is forced to twist a rope forever, which is then devoured by a donkey standing behind him (cf. Danaids, Sisyphus, Tantalus; Prop. 4,3,21f.). According to Paus. 10,29,1f., O. was a symbol of a hard-working man whose wasteful wife kept using up what he had earned. Other versions: O. sits helpless before a donkey that has stumbled, as its load of wood falls to the ground (Apul. M…

[German version] I. Ancient East and Egypt Monsters appear frequently in the art of the Ancient East and Egypt, with the exception of the very earliest periods.  They combine elements from two of more animals, or from animals and humans. In Egypt the gods themselves are often represented as hybrid monsters. with a great variety of forms: gods with animal heads, like Amun and Chnum (ram; Chnubis), Thot (ibis), Horus and Re (falcon), Sebek (crocodile), Anubis (dog) and Chontamenti (wolf or jackal); goddesses such as Bastet with a cat's …

[German version] (Φορκίδες/ Phorkídes, also Φορκυνίδες/ Phorkynídes or Φορκυνάδες/ Phorkynádes). Daughters of Phorcys [1], viz. the Gorgons (Gorgo [1]) and the Graeae; the latter were brought to the stage by Aeschylus in his Phorcides (TrGF 3 F 261f.). Käppel, Lutz (Kiel)

(Ναύπλιος; Naúplios). [German version] [1] Hero who founded Nauplia Son of Poseidon and Amymone. Born in Argos, he founded Nauplia (Paus. 2,38,2; 4,35,2) on the other side of the Gulf of Argolis. He was a famous sailor and represented the prototype of the slave-trading merchant captain. When Heracles seduces Auge [2] , her father Aleus [1] of Tegea, asks N. to either drown Auge or sell her. He sells her to Teuthras. Later the Cretan king Catreus asks him to sell his daughters Aërope and Clymene [5]. He s…

(Ναυσίθοος; Nausíthoos). [German version] [1] Son of Poseidon and Periboea Son of Poseidon and Periboea, grandson of Eurymedon [1], king of the Phaeaces. He and his people flee from the  Cyclopes to the island of Drepane or Scheria. There he becomes the father of Alcinous [1] and Rhexenor. When Heracles [1] comes to him after having killed his own children, he purifies him (Hom. Od. 6,1-11; 7,56-63; Apoll. Rhod. 4,539-550). Käppel, Lutz (Kiel) [German version] [2] Son of Odysseus and Calypso Son of Odysseus and  Calypso (Hes. theog. 1017f.) or Circe (Hyg. Fab. 125). Käppel, Lutz (Kiel) …

(Παλαμήδης/ Palamḗdēs). [German version] [1] Son of Nauplius and Clymene (Π./ P., or Ταλαμήδης/ Talamḗdēs, Etr. Palmithe or Talmithe). Son of Nauplius [1] and Clymene [5] or Hesione [2], brother of Oeax (Apollod. 2,23; 3,15). The seemingly obvious etymological meaning of the name ('with skilful hands') becomes doubtful considering the Etruscan form talmithe (from Greek pálmys = basileús, 'king'). In Greek, P. is the epitome of the skilful inventor ( prṓtos heuretḗs ) [1] (cf. Pl. Phdr. 261d). He is attributed, for instance, with the invention…

[German version] (Πάνδημος/ Pándēmos). Epiclesis of Aphrodite (B. 2). The cult of Aphrodite P. is said to have been founded by Theseus in Athens (Paus. 1,14,7; 1,23,3). Plato interprets Aphrodite P. as 'common' love as opposed to the 'higher' love of Aphrodite Urania ('the heavenly one') (Pl. Symp. 180d). However, this is historically incorrect, as Paus. 1,22,3 shows. He interprets P. correctly as the Aphrodite 'common to the entire united (Attic) people'. Thus, the Aphrodite called P. symbolised the political unity of Attica (cf. [1]). Käppel, Lutz (Kiel) Bibliography 1 Simon, GG, …

(νότος; nótos) [German version] I. Meteorology Three winds blowing from the south were distinguished in antiquity: (1.) the nótos (νότος, Latin auster) proper blew from various directions in winter (from November) and is described as rain-bringing, stormy and bringing obscured visibility (evidence in [1]); (2.) the mild, changeable and sky-clearing λευκόνοτος/ leukónotos was encountered after the December solstice and on the dog-days (νότος λαμπρός: Theophr. Hist. plant. 6,3,4). Ps.-Aristot. Probl. 26,20 derives the difference between the visibi…

(αἱ τῶν μακάρων νῆσοι, lat. insulae fortunatae, “Inseln der Seligen”). [English version] [1] mythisches Land Seit Hes. erg. 167-173 das myth. Land, in das Heroen - statt in den finsteren, modrigen Hades, wie “normale Menschen” - versetzt werden, wenn ihr Leben auf Erden beendet ist. Die Vorstellung von den m.n. ist eng mit der Vorstellung vom Elysion (Hom. Od. 4,561ff.) als Wohnort der Glückseligen nach dem Tod verknüpft (vgl. Pind. O. 2,68-80; Hdt. 3,26; Aristoph. Vesp. 640; Eur. Hel. 1677; Aristot. protreptikos fr. 43 R.; Plat. symp. 179e 2;…

[English version] (Φρονίμη). Tochter des Etearchos, des myth. Königs von Oaxos auf Kreta, und dessen erster Frau; Mutter des Battos [1], des myth. Gründers von Kyrene. Hdt. 4,154f. erzählt ihre Gesch. offenbar nach kyrenischer Quelle: Auf eine Verleumdung von Etearchos' zweiter Frau hin übergibt dieser seine Tochter dem Kaufmann Themison, damit er sie ertränke. Dieser wirft sie zwar gemäß seinem Versprechen ins Wasser, zieht sie aber wieder heraus. In Thera nimmt Polymnestos sie zur Nebenfrau, dem sie Battos gebiert. Käppel, Lutz (Kiel) Bibliography W. Aly, Volksmärchen, Sage u…