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(516 words)

Author(s): Heinze, Theodor (Geneva) | Thür, Gerhard (Graz)
(ὕβρις; hýbris). Ethical term for a behaviour that is deliberately dishonouring, including humiliating bodily infringements such as rape (authoritative definition: Aristotle Rh. 1378 b; Latin superbia). Etymologically, hybris is probably derived from Hittite huwap-: ‘to abuse’, the noun being * huwappar > * huppar [1]. Positive opposites:   aidṓs ,   díkē ,   eunomía ,   sōphrosýnē . [German version] I. General In early Greek literature, hybris appears within the much varied terminological chain of ólbos - kóros - hýbris - átē (‘wealth’ - ‘fullness’ - ‘arrogance’ - ‘ruin’; e.…


(610 words)

Author(s): Heinze, Theodor (Geneva) | Stein-Hölkeskamp, Elke (Cologne) | Schmitz, Winfried (Bielefeld) | Zimmermann, Bernhard (Freiburg) | Hoesch, Nicola (Munich) | Et al.
(Μελάνθιος/ Melánthios). [German version] [1] Treacherous goatherd of Odysseus (also Μελανθεύς/ Melantheús). Son of Dolius [2], brother of Melantho [2], treacherous goatherd of Odysseus, negative counterpart to the swineherd Eumaeus and the cowherd Philoetius (Hom. Od. 17,212-22,479). Heinze, Theodor (Geneva) Bibliography G. Ramming, Die Dienerschaft in der Odyssee, 1973, 15-17; 74-77; 142-145. [German version] [2] Athenian strategos, 499/8 BC Athenian strategos who led the troops sent in support of the Ionians when they revolted in 499/8 (Hdt. 5,97). Ionian Revolt Stein-Hö…


(368 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (Ὀρφικοί/ Orphikoí). In our sources, Orphikoi are exclusively 'authors of Orphic writings' (schol. Eur. Alc. 1 = OF 40; cf. Plat. Crat. 400c = OF 8: οἱ ἀμφὶ Ὀρφέα/ hoi amphì Orphéa) or 'priests who perform Orphic initations' (Ach. Tat. Isagoge in Arati phaenomena 4, p. 33,17; 6, p. 37,8 Maass = OF 70) and are also called Orpheotelestaí (Theophr. Char. 16,11 = OF T 207; Philod. Perí poiēmátōn II fr. 41 Hausrath = OF T 208; Plut. Mor. 224e). Only a bone tablet from  Olbia [1] (from the 5th cent. BC), published in 1978, appears to document the genera…


(291 words)

Author(s): Heinze, Theodor (Geneva) | Robbins, Emmet (Toronto)
(Λικύμνιος; Likýmnios). [German version] [1] Son of Electryon Son of Electryon, half-brother of Alcmene, husband of Perimede, father of Argeius [1], Melas and Oeonus or, according to a new source [2], of Perimedes, Oeonus and Pero. After first seeking refuge together with the Heraclidae, with Ceyx in Trachis, he is killed by Tlepolemus in Argus (Hom. Il. 2,661-663; Pind. Ol. 7,27-31). As eponym of Licymna, the acropolis of Tiryns (Str. 8,6,11) - his name, like that of his mother Midea, indicates tha…


(452 words)

Author(s): Heinze, Theodor (Geneva) | Nesselrath, Heinz-Günther (Göttingen)
(Μυρτίλος; Myrtílos). [German version] [1] Son of Hermes and Phaethusa Son of Hermes and Phaethusa, Clymene, Myrto (schol. Apoll. Rhod. 1,752) or Theobule (Hyg. Fab. 224,5) or of Zeus and Clymene (schol. Eur. Or. 998); charioteer to Oenomaus [1] (possibly already mentioned in the Alkmaiōnís , cf. fr. 6 PEG I, and depicted as a figure on the east pediment of the temple of Zeus at Olympia). Before the chariot race to win the hand of Hippodameia [1] M. removes a lynch pin from  Oenomaus' chariot (Pherecydes FGrH 3 F 37; Ps.-Apollod. Epit. 2,4…


(147 words)

Author(s): Heinze, Theodor (Geneva)
(Περιμήδης/ Perimḗdēs). [German version] [1] Companion of Odysseus Companion of Odysseus who, sometimes with Eurylochus [1], helped him in the sacrifice to the dead (Hom. Od. 11,23-24; visual representation i.a. on the Nékyia by Polygnotus, cf. [1]) and strengthened his chains as they travelled past the Sirens ( ibid. 12,195-196). Heinze, Theodor (Geneva) [German version] [2] Son of Eurystheus Son of Eurystheus, killed by the Athenians in the defence of the Heraclidae (Ps.-Apollod. 2,168) or by Heracles [1] after his final travail because the latter fel…


(327 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (Τειρεσίας/ Teiresías, Lat. Teresias/ Tiresias, Etruscan Teriasals, Terasias). Blind seer from Thebes, son of Eueres and the nymph Chariclo, father of Manto and Historis. At the time when T. was connected to the myth of Odysseus in the Nekyia (Hom. Od. 10,490-495; 11,90-151), an established seer figure had already been part of the tradition, as in the Melampodia, where it is told that T. explains —after two sex changes— that women experience greater pleasure during the act of love. For this, Hera blinds him but Zeus c…


(274 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (Μελανίων/ Melaníōn, Μειλανίων/ Meilaníōn; Latin *Milanion; personal name from μέλας/ mélas, ‘black’). An Arcadian, son of Amphidamas. In the ‘Arcadian’ version of the myth, he is the suitor of Atalante (according to Ps.-Apollod. 3,105 her cousin), with whom he has a son Parthenopaeus (Hellanicus FGrH 4 F 99; Ps.-Apollod. 3,109; Paus. 3,12,9; among the latter's alternative fathers none is the Hippomenes [1] of the ‘Boeotian’ version). As a participant in the games in honour of Pelias, M. was to be seen on the Cypselus Chest ( c. 600 BC, according to Paus. 5,17,10; …


(281 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (ὁμόνοια; homónoia). The word homonoia (‘unity’) was evidently reshaped in Athens's crisis of 411 BC (referred to in Thuc. 8,75,2; 93,3) as an exhortation of the democrats to internal cohesion (cf. Antiphon 87 B 44-71; Thrasymachus 85 B 1; Gorgias 82 B 8a DK). Homonoia within the polis is from then on mostly based on socio-economic conflicts (antonym   stásis : Lys. 18,17-18), bilateral and trilateral homonoia (from the Hellenistic period) as well as border conflicts primarily in the rank disputes of Asia Minor in the Imperial period but also in…


(454 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (Σεμέλη/ Semélē, Etruscan Semla; also Θυώνη/ Thyṓnē). Daughter of Cadmus [1] and Harmonia, sister of Agave, Autonoe, Ino and Polydorus (Hes. Theog. 975-978). S. is of significance due to the Theban myth of the birth of Dionysus: when she was pregnant by Zeus (Actaeon is said to have been her first suitor: Hes. fr. 217A M.-W.), she was persuaded by Hera to ask him to show himself in his true form. The weather god appeared as a thunderbolt, with which he killed her. He removed the unborn …


(281 words)

Author(s): Heinze, Theodor (Geneva)
(Ἱπποκόων; Hippokóōn). Son of  Oebalus and Bateia (Nicostrate: Schol. Eur. Or. 457), halfbrother or brother of  Tyndareus, whom he drove out of Sparta. As a consequence of H.'s refusal along with the Hippocoontides to purify Heracles, or because they are allied with  Neleus, but above all, because they had struck Oeonus dead,  Heracles takes revenge on them (aition of Athena Axiopoinos) and reinstalls Tyndareos (Diod. Sic. 4,33,5f.; Paus. 3,1,4; 15,3-6; 19,7; Ps.-Apollod. 2,143; 3,123-125; as ear…


(259 words)

Author(s): Heinze, Theodor (Geneva)
(Ἱππότης; Hippótēs). [German version] [1] Father of Aeolus The rarely mentioned father of  Aeolus [2]: Hom. Od. 10,2; 36; Apoll. Rhod. 4,778; 819; due to the confusion between Aeolus [1] and Aeolus [2], the son of Mimas (schol. Hom. Od. 10,2; Diod. Sic. 4,67,3). Heinze, Theodor (Geneva) [German version] [2] Founder of the cult of Apollo Karneios Son of  Phylas, grandson of Antiochus, great-grandson of Hercules, father of  Aletes [1] ([5. 7-10]; genealogical table [1; 4. 306 A 20]). In Naupactus H. kills the seer Carnus and is forced into exile for 10 …


(98 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (Ναός/ Naós). Descendant of Eumolpus in the third generation. Obeying the oracle of Delphi, he brought the Eleusinian cult of Demeter to Arcadian Pheneus, where in the temple of Demeter the Eleusinia were celebrated in Attic rite (Paus. 8, 15, 1). This import supplemented the older epichoric cults of Demeter Kidaria and Demeter Thesmia, as the Pheneatic tradition is said to have noticed (Paus. 8, 15, 2-4). The name, which means ‘temple, may indicate the erection of such an edifice in a new sanctuary.  Eleusis [1] Heinze, Theodor (Geneva) Bibliography Jost, 30, 318f. Nilss…


(811 words)

Author(s): Heinze, Theodor (Geneva) | Badian, Ernst (Cambridge, MA) | Ameling, Walter (Jena)
(Τληπόλεμος/ Tlēpólemos, Doric Τλαπόλεμος/ Tlāpólemos). [German version] [1] Son of Heracles and Astyochia Son of Heracles [1] and Astyochia. After the Heraclidae retreated from the Peloponnese, T. settled in Argos along with Licymnius [1] and killed him there in the midst of an argument (Diod. 4,58,5-8; in Tiryns: Pind. Ol. 7,20-38; unintentionally: Zenon of Rhodos FGrH 523 F 1). As a result, T. fled to Rhodos, where he followed the Doric tradition and "settled three times according to phyle " (Hom. Il. 2,668), that is, he created a new political fo…


(377 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (Ὀνομάκριτος/ Onomákritos) from Athens, second half of the 6th/beginning of the 5th cent. BC, oracle interpreter and supervisor of the oracle of Musaeus [1] ( chrēsmológos te kai diathétēs chrēsmṓn) closely connected with the Peisistratids, whose interests he did not always serve. When Lasus [1] of Hermione convicted him for adding an oracle to those of Musaeus, he was banished by Hipparchus [1]. Yet he accompanied the Peisistratids after their downfall to Xerxes in order to induce him, by means of a deliberate choice of oracles, to march against Greece (Hdt. 7,6). Sour…


(945 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (Μαινάς/ Mainás, pl. Μαινάδες/ Mainádes; Lat. Maenas, pl. Maenades). In modern research both the mythical companions (and antagonists) of Dionysus and their historical admirers are mostly called Maenads. But in Greek cult terminology the women who honour the god with a dance ritual every three years are especially called Bákchai (singular Bákchē, Lat. Bacchae), while the substantivized adjective Mainás (‘the mad one’, from maínesthai: ‘to be mad’), apart from four Hellenistic inscriptions with poetic tendencies [7. 52 with note 83], appears t…


(1,558 words)

Author(s): Heinze, Theodor (Geneva) | Sallaberger, Walther (Leipzig) | Felber, Heinz (Leipzig)
[German version] A. Introduction The cleansing of defilement or impurity (Greek kátharsis, katharmós) can be understood as a strategy for overcoming calamity [5. 149-155]. Purification in this sense was introduced to Greek civilization through contact with the Ancient Orient [6. 55-64]. Heinze, Theodor (Geneva) B. Religious [German version] 1. Ancient Orient and Egypt Although the ancient oriental civilizations had certain widespread features in common, there were differences in which forms of impurity were regarded as particularly significant and how they were removed. In …


(156 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (Ἡλιάδαι; Hēliádai). The sons of  Helios and Rhodos (Rhode: Hellanicus FGrH 4 F 137; schol. Hom. Od. 17,208 confused with Clymene, mother of Heliades [1]): Ochimus, Cercaphus, Actis, Macar(us) (Macareus), Candalus, Triopas and Phaethon (= Tenages: Pind. Ol. 7,71-73; cf. schol. 131a-c, 132a). According to a Rhodian local myth in Pind. Ol. 7,34-55 [2. 2849] Helios advised the H. to be the first to sacrifice to Athena after her birth. In their haste, however, they forgot the fire for …


(73 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (Ἱστορίς; Historís). Daughter of the seer  Teiresias (hence the probable derivation from *ιδ-, ‘to see, to know’). In the context of Theban statues of Pharmacides (= Moirai), Paus. 9,11,3 tells us that H. was able to outwit them like  Galinthias in Nicander. The epithet of Juno Historia (CIL XI 3573) can probably be traced back to H. [1]. Heinze, Theodor (Geneva) Bibliography 1 M. Renard, Iuno Historia, in: Latomus 12, 1953, 137-154.


(3,249 words)

Author(s): Heinze, Theodor (Geneva) | Fornaro, Sotera (Sassari)
(μυθογραφία; mythographía). [German version] I. Introduction Mythography is a commonly used term for ancient and post-antique literature that presents, collects and also interprets myths (and is therefore applied also to indigenous recording of comparable narrative traditions in other cultures or to ethnographic transcriptions of them). The term mythography, however, has to remain imprecise, if only because of the implicit problem in finding a definition for myth, especially in relation to its differe…
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