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, Kuram , the name of a river which flows down from the western end of the Safīd Kūh or Spīn G̲h̲ar range of the Hindū Kus̲h̲-Koh-i Bābā massif of eastern Afg̲h̲ānistān and which joins the Indus River in modern Pakistan just below ʿĪsā K̲h̲ēl. The lower course of the river flows through Bannū [ q.v.], and the middle reaches through the northernmost part of Wazīristān [ q.v.]. The upper valley, beyond the railhead of Thāl, forms what in British India and now in Pakistan is the administrative region of the Kurram Agency, a thin wedge of territory some 70 miles lo…

, Sultan of the G̲h̲aznawid dynasty [ q.v.], reigned 388-421/998-1030 in the eastern Islamic lands. Abu ’l-Ḳāsim Maḥmūd was the eldest son of the Turkish commander Sebüktigin, who had risen from being one of the slave personal guards of the Ḥād̲j̲ib-i buzurg or commander-in-chief Alptigin [see alp takīn ] under the Sāmānids to becoming the virtually independent amīr of a principality centred on G̲h̲azna [ q.v.], at that time on the far eastern fringe of the Sāmānid empire. Maḥmūd was born in 361/971, his mother being from the local Iranian (?) gentry stock of Zābulistān [ q.v.], the distri…

, the ancient Rag̲h̲ā, a city in the old Persian region of Media, during Islamic times in the province of D̲j̲ibāl [ q.v.]. Its ruins may be seen about 5 miles south-southeast of Tehran [ q.v.] to the south of a spur projecting from Elburz into the plain. The village and sanctuary of S̲h̲āh ʿAbd al-ʿAẓīm lie immediately south of the ruins. The geographical importance of the town lies in the fact that it was situated in the fertile zone which lies between the mountains and the desert, by which from time immemorial communication ha…

, an important settlement in Nad̲j̲d during mediaeval times, now a village, situated in lat. 27° 8’ N. and long 42° 28’ E. It lies on a plain in the borderlands between the two regions of the D̲j̲abal S̲h̲ammar to the north-west and al-Ḳaṣīm [ q.v.] to the south-east, some 80 miles/130 km. south-east of Ḥāʾil [ q.v.]. The early Islamic geographers locate it in the territory where the pasture grounds of the B. Ṭayyiʾ and the B. Asad marched together, near to the frequently-mentioned “two mountains of Ṭayyiʾ”, sc. Salmā and Ad̲j̲āʾ. Bakrī, followed by Samhūdī, describes it as a famous ḥimā [ q.v.] o…

, Nirāḳ , a small town of Persia (lat. 34° 00′ N., long. 50° 49′ E.), in the modern province of Ḳum, 60 km/38 miles to the west of Kās̲h̲ān and at the northwestern end of the Kūh-i Kargas. It is not mentioned in the classical Islamic geographers, but has some fame as the origin of the scholar Muḥammad Mahdī b. Abī D̲h̲arr Nirāḳī (d. ?1209/1794-5), author of Persian and Arabic works on rhetoric, the S̲h̲īʿī martyrs, mathematics, etc. (Storey, i, 219-20, iii, 213; Brockelmann, S II, 824) and of his son Mullā Aḥmad Nirāḳī (d. 1244/1828-9), theologian and poet with the tak̲h̲alluṣ of Ṣafāʾī (Browne, LHP…

, Abū Ḥassān al-Ḥasan b. ‘Ut̲h̲mān al-S̲h̲īrāzī (this nisba from some apparent connection with the Persian city; see Yāḳūt, Buldān , ed. Beirut, iii, 381), judge, traditionist and historian of the early ʿAbbāsid period, b. 156/773 in Bag̲h̲dād and died there Rad̲j̲ab 242/Nov.-Dec. 856 (al-Ṭabarī, iii, ¶ 1434, and al-K̲h̲aṭīb al-Bag̲h̲dādī) or the following year. A traditionalist in his views and associate of al-S̲h̲āfiʿī, he was questioned under the Miḥna [ q.v.] at the end of al-Maʾmūn’s reign (al-Ṭabarī, iii, 1121-5, 1128, 1132). But he came into his own under th…

(p.) “scribe, secretary”, the term generally used in the Persian cultural world, including the Indo-Muslim one (although in the later centuries it tended to be supplanted by the term munshī , so that Yule-Burnell, Hobson-Jobson , a glossary of Anglo-Indian colloquial words and phrases, London 1886, 328, record “dubeer” as being in their time “quite obsolete in Indian usage”), as the equivalent of Arabic kātib and Turkish yazi̊d̲j̲i̊ ,. The word appears as dipīr / dibīr (Pahlavi orthography dpy ( w) r, see D.N. MacKenzie, A concise Pahlavi dictionary, London 1971, 26) in Sāsānid Per…

, S̲h̲ams al-Maʿālī Abu’l-Ḥasan (reigned 366-71/977-81 and ¶ 388-403/998 to 1012-13), fourth ruler of the Ziyārid dynasty which had been founded by Mardāwīd̲j̲ b. Ziyār [ q.v.] and which ruled in Ṭabaristān and Gurgān (Ḏj̲urd̲j̲ān). Like other families rising to prominence in the “Daylamī interlude” of Persian history, the Ziyārids endeavoured to attach themselves to the pre-Islamic Iranian past, and Ḳābūs’s grandson Kay Kāʾūs makes Ḳābūs’s ancestors rulers of Gīlān in the time of Kay K̲h̲usraw ( Ḳābūs-nāma , Preface). As under his predecessors, suze…

, Modern Hebrew Nāṣerat, Nazareth, the home of Jesus, a town of northern Palestine, since 1948 in Israel, situated in lat. 32° 42’ N. and long. 35° 17’E. at a height of 505 m/1,600 ft. It lies in a depression sloping to the south surrounded by hills in a fertile district. While the hills to the north and northeast are not very high, in the northwest the D̲j̲ebel al-Sīk̲h̲ rises to 1,600 feet above sealevel. The name of the town, which does not occur in the Old Testament, is found in the New and in the Greek fathers of the Church …

b. Ḵh̲anzal al-Kindī, Abu ’l-Miḳdām or Abū Naṣr (full nasab in Gottschalk, 331, from Ibn ʿAsākir), a rather mysterious mawlā or client who seems to have been influential as a religious and political adviser at the courts of the early Marwānid caliphs, from ʿAbd al-Malik to ʿUmar b. ʿAbd al-ʿAzīz. His birth date is unknown, but he died in 112/730, probably around the age of seventy. According to one account, Rad̲j̲ahʾ’s family stemmed from Maysān in Lower ʿIrāḳ, hence from the local Nabaṭ or Aramaeans, where the bond of walā with the Arab tribe of Kinda [ q.v.] must have been made, the Kinda…

, the name of a group of peoples inhabiting the central mountains of Afghānistān; they form one of the principal population elements of the country, amounting perhaps to 900,000. The Hazāras are almost certainly an Ethnically mixed group, whose components may or may not be related to each other. In appearance, Hazāras are predominantly brachycephalous, with Mongoloid facial features, though this is by no means universal. There is therefore much in favour of Schurmann’s hypothesis that the Hazāras of the core region, the Hazārad̲j̲āt [ q.v. above], at least, are a mixed populatio…

(p.), a term denoting a rank of officer or commander in mediaeval Persian armies and paramilitary groups (cf. Vuller, Lexicon persicolatinum, ii, 261-2, 293; dux exercitus, praefectus ). Thus the sarhangs were leaders of bands of ʿayyārs [ q.v.] or Sunnī orthodox vigilantes combatting the K̲h̲ārid̲j̲īs in 3rd/9th century Sīstān, and Yaʿḳūb b. al-Layt̲h̲, founder of the Ṣaffārid dynasty [ q.v.], embarked on his rise to power by becoming a sarhang in the ʿayyār forces of a local leader in Bust, Ṣāliḥ b. al-Naḍr al-Kinānī ( Taʾrīk̲h̲-i Sīstān , ed. Bahār, passim; Gardīzī, Zayn al-ak̲h̲bār …

, D̲j̲abal al-Ḳabḳ (the most common rendering), al-Ḳabk̲h̲ ( e.g., Masʿūdī) or al-Ḳabd̲j̲ ( e.g. Ṭabarī, Yāḳūt), Turkish Kavkaz, the name given by the Muslims to the Caucasus Mountains. The form ḳabḳ may derive from Middle Persian kāfkōh “the mountain of Kāf”, Armenian kapkoh ; in Firdawsī we find the Caucasus called kūh-i ḳāf (Hübschmann, Armenische Grammatik , i, 45, cf. Marquart, Ērānšahr , 94). A village called Ḳabḳ is also mentioned by Ibn Rusta, 173, tr. Wiet, 201, as being the first stage on the road from Harāt to Isfizār and Sīstān. 1. Topography and ethnology. The Caucasus became k…

, a great and powerful Bedouin tribe of Central Arabia, second only in importance to the ʿAnaza or ʿUnayza [ q.v.], and playing a significant role in the history of Arabia in the last 150 years or so. Doughty describes them as having pasture grounds extending from al-Ṭāʾif [ q.v.] in the Ḥid̲j̲āz in the west to al-Ḳaṣīm [ q.v.] in northern Nad̲j̲d in the east. The name appears in various renderings in the travel accounts of Europeans, e.g. the ʿAteyba, pl. elʿAteybân of Doughty, and the ʾOṭeybah of Palgrave; according to J.J. Hess, the modern pronunciation use…

, the name found in early Islamic times for a region of what is now eastern Afg̲h̲anistān, roughly covering the modern Afg̲h̲ān provinces of G̲h̲aznī and Zābul. The early geographers describe what was a remote region on the far eastern frontiers of the Dār al-Islām in understandably vague terms as an extensive province with G̲h̲azna [ q.v.] as its centre. It thus emerges that it lay between Kābul and the Kābul river valley on the north and the territories around the confluence of the Helmand river and Arg̲h̲andāb known as Zamīndāwar and al-Ruk̲h̲k̲h̲ad̲j̲ [ q.vv.], but the boundaries her…

the nisba or gentilic of several Egyptian scholars of the Mamlūk and early Ottoman periods, the most important of whom are as follows: (1.) S̲h̲ihāb al-Dīn Abu ’l-ʿAbbās Aḥmad b. ʿAlī (ʿAbd Allāh?) b. Aḥmad b. ʿAbd Allāh al-Fazārī al-S̲h̲āfiʿī, legal scholar and secretary in the Mamlūk chancery, and author of several books. The main sources for his life are the fairly brief mentions of him in biographical and historical sources of the late Mamlūk period by al-ʿAynī, al-Maḳrīzī, Ibn Tag̲h̲rībirdī, al-Sak̲h̲āwī and Ibn …

(a.) means basically "wood, piece of wood, plank, spar" (pls. aʿwād , ʿīdān ). I. In daily life 1. ʿŪd as perfume and incense and as a medicament In the Arabic materia medica it indicates the so-called "aloe wood". This designation, used in trade, is conventional but incorrect because aloe wood is called ṣabr [ q.v.]. ʿŪd has to do with certain kinds of resinous, dark-coloured woods with a high specific weight and a strong aromatic scent, which were used in medicine as perfume and incense ( ʿūd al-bak̲h̲ūr ) and were highly coveted because of their rarity and v…

b. ʿAbd S̲h̲ams , ancestor of the Umayyads, the principal clan of the Ḳuraysh of Mecca. His genealogy (Umayya b. ʿAbd S̲h̲ams b. ʿAbd Manāf b. Ḳuṣayy) and his descendants are given in Wüstenfeld, Geneal . Tabellen , U, V, and Ibn al-Kabbī, in Caskel-Strenziok, i, nos. 8 ff. Like all other eponyms of Arab tribes and clans, his actual existence and the details of his life have to be accepted with caution, but too great scepticism with regard to tradition would be as ill-advised as absolute faith in its statement…

(p.), the Peacock Throne, a name given to various highly-decorated and much bejewelled royal thrones in the eastern Islamic world, ¶ in particular, to that constructed for the Mug̲h̲al Emperor S̲h̲āh D̲j̲ahān (1037-68/1628-57 [ q.v.]). There are relevant accounts in the contemporary Indo-Muslim sources, e.g. in ʿAbd al-Ḥamīd Lāhawrī’s Bāds̲h̲āh-nāma and Muḥammad Ṣāliḥ’s ʿAmal-i Ṣāliḥ , and in the accounts of European travellers who claimed to have seen the throne, such as Tavernier, Bernier and Manucci. These last authorities, …

, siege. The following articles deal with siegecraft and siege warfare. On fortification see burd̲j̲ , ḥiṣn , ḳalʿa and sūr . i.— General Remarks Siege warfare was one of the essential forms of warfare when it was a matter of conquest, and not merely of plundering raids, in countries in which, from ancient times, most of the large towns had been protected by walls and where, during the Middle Ages, the open countryside was to an ever increasing extent held by fortresses [see ḥiṣn and ḳalʿa ]. Although the forces available were rarely sufficient to impose a co…

(a.), pi. subul , literally “way, road, path”, a word found frequently in the Ḳurʾān and in Islamic religious usage. 1. As a religious concept. Associated forms of the Arabic word are found in such Western Semitic languages as Hebrew and Aramaic, and also in Epigraphic South Arabian as s 1 bl (see Joan C. Biella, Dictionary of Old South Arabic , Sabaean dialect, Cambridge, Mass. 1982, 326). A. Jeffery, following F. Schwally, in ZDMG, liii (1899), 197, surmised that sabīl was a loanword in Ḳurʾānic usage, most likely taken from Syriac, where s̲h̲ebīlā has both the l…

(t., < ḳi̊s̲h̲ “winter”), winter quarters, originally applied to the winter quarters, often in warmer, low-lying areas, of pastoral nomads in Inner Asia, and thence to those in regions like Persia and Anatolia into which Türkmens and others from Central Asia infiltrated, bringing with them their nomadic ways of life; Kās̲h̲g̲h̲arī, Dīwān lug̲h̲āt al-turk , tr. Atalay, i, 464-5, defines ḳi̊s̲h̲laḳ as al-mus̲h̲attā . Its antonym is yaylaḳ “summer quarters” (< yay “spring”, later “summer”), denoting the upland pastures favou…

, an Iranian family of K̲h̲urāsān prominent in the cultural and social worlds there and also active as local administrators and town officials under the Sāmānids and early G̲h̲aznawids [ q.vv.]. They were apparently of Sog̲h̲dian origin, and amongst their pre-Islamic forebears is mentioned the Prince of Pand̲j̲kent S̲h̲īr Dīvāstič, killed at Mount Mug̲h̲ by the Arabs in 104/722-3 [see mā warāʾ al-nahr. 2. History]; al-Samʿānī traces the family back to the Sāsānids Yazdagird II and Bahrām Gūr ( K. al-Ansāb , facs. edn., fols. 548b-549b). It must neverthe…

, Arabised form of Persian Kūfičīs, a people inhabiting south eastern Persia, more exactly the Kirmān-western Balūčistān region, in early mediaeval Islamic times. The name, literally “mountain dwellers”, probably stems ultimately from O. Pers. ākaufačiya — (< O. Pers. kaufa- “mountain”), the name of a people in the Daiva inscription of Xerxes, who are mentioned together with the mačiya “men of Maka” (= Makrān, the coastal region of Balūčistān?), via N. Pers. kūfid̲j̲ / kūfič (cf. R. G. Kent, Old Persian grammar, texts , lexicon 2, New Haven 1953, 151, 165). In early Islamic sour…

, a line of Atabegs or Turkish slave commanders who governed most of northwestern Persia, including Arrān, most of Ād̲h̲arbayd̲j̲ān, and D̲j̲ibāl, during the second half of the 6th/12th century and ¶ the early decades of the 7th/13th. Down to the death in battle in 590/1194 of Ṭog̲h̲ri̊l b. Arslan, last of the Great Sald̲j̲ūḳs of Iraq and Persia, the Ildeñizids ruled as theoretical subordinates of the Sultans, acknowledging this dependence on their coins almost down to the end of the Sald̲j̲ūḳs. Thereafter, they were in effec…

, the name of a district, and of its mediaeval urban centre, in the western part of the Persian province of Ād̲h̲arbāyd̲j̲ān. The district comprises ¶ a fertile plain near the northwestern corner of Lake Urmiya, bounded on the west by the Harāwīl mountain range with the pass of Ḵh̲ānasūr (2,408 m/7,900 feet) leading into Turkey, and on the south by the Kūh-i Awg̲h̲ān. The modern town of Salmās, S̲h̲ābūr or Dīlmān(lat. 38° 13′ N., long. 44° 50′ E.), lies 48 km/30 miles to the south-south-west of Ḵh̲ōy [see khoi ] on the Zala Čay river. The region of Salmās has be…

, a town in eastern Transcaucasia on the left bank of the middle course of the Araxes or Aras River, lying in lat. 38°54′ N. and long. 46° 01′ E. and at an altitude of 948 m/2,930 ft. The Turco-Persian name “army town” implies a probable foundation during the period of the Mongol ¶ invasions or of the ensuing Il-K̲h̲ānids, especially as the latter made Ād̲h̲arbāyd̲j̲ān the centre of their power. Certainly, Ḥamd Allāh Mustawfī (mid-8th/14th century) describes it as a provincial town, one of the five making up the tūmān of Nak̲h̲čiwān [ q.v.], watered by a stream coming down from Mount Ḳub…

, Abū ʿAlī al-Ḥasan b. ʿAlī b. Isḥāḳ al-Ṭūsī , the celebrated minister of the Sald̲j̲ūḳid sultans Alp Arslān [ q.v.] and Maliks̲h̲āh [ q.v.]. According to most authorities, he was born on Friday 21 D̲h̲u ’l-Ḳaʿda 408/10 April 1018, though the 6th/12th century Taʾrīk̲h̲-i Bayhaḳ of Ibn Funduḳ al-Bayhaḳī [ q.v.], which alone supplies us with detailed information about his family, places his birth in 410/1019-20. His birth-place was Rādkān, a village in the neighbourhood of Ṭūs, of which his father was revenue agent on behalf of the G̲h̲aznawīd gov…

, a town in western Anatolia, classical Opsicum. It lies on the margin of a fertile plain, a few miles south of the upper course of the Gediz river and to the north of the main Manisa-Uşak road, in lat. 38°33′ north and long. 28°40′ east and at an altitude of 2,140 feet/652 m. it is in a volcanic area (classical Katakekaumene or Combusta), with the extinct volcano Karadevlit north-east of the town; hence many of the houses are built from dark basalt. There are numerous marble remains from classical times, but the citadel, apparently late mediaeval, is ruinous. Ḳūla came …

, a district in K̲h̲urāsān, original Persian form Tōs (also thus in the later 8th century Armenian geography, see Markwart-Messina, A catalogue of the provincial capitals of Ērānshahr , Rome 1931, 11, 47), which played a notable part in the medieval Islamic period of Persia’s Islamic history. ¶ 1. History. In early Islamic times, Ṭūs was the name of a district containing several towns. The town of Nawḳān flourished down to the end of the 3rd/9th century. The form Nawḳān < Nōḳan is confirmed by the present name of the Mas̲h̲had quarter Nawg̲h̲ān (where the diphthong aw corresponds to the old wāw…

b. Riʾāb al-Asadiyya, one of the Prophet’s wives, whom he married after her divorce from Muḥammad’s freedman and adopted son Zayd b. Ḥārit̲h̲a [ q.v.]. Zaynab’s mother was a maternal aunt of the Prophet, Umayma bt. ʿAbd al-Muṭṭalib, and her father, from the tribe of Asad, a client of the clan of ʿAbd S̲h̲ams. One of the first emigrants to Medina, she was a virgin (according to some traditions, a widow) when Muḥammad gave her in marriage to Zayd. In the year 4/626 Muḥammad saw Zaynab alone in her house, was taken with he…

( nisba Bahrānī), a tribe of the Ḳuḍāʿa group, sometimes reckoned a part of Ḏj̲ud̲h̲ām, which emigrated northwards to the Euphrates and then to the plain of Ḥimṣ. Like their Euphrates neighbours Tag̲h̲lib and Tanūk̲h̲, they became Christian, but were converted after Tag̲h̲lib, probably about 580. A deputation came to Muḥammad at Medina in 9/630 and became Muslims; but the tribe as a whole remained hostile and attached to Byzantium. In 8/629 Bahrāʾ had b…

, a town of the northeastern Deccan of India (lat. 18° 00’ N., long. 79° 35’ E.), important in mediaeval times as the centre of a Hindu princedom in the region of Telingāṇa [ q.v.]. It blocked the way to Muslim expansion from the central Deccan to the Bay of Bengal, hence was frequently involved in warfare during the 8th-9th/14th-15th centuries with the Dihlī Sultanate [ q.v.] and then the local northern Deccani sultanate of the Bahmanids [ q.v.]. Warangal lies on the eastern edge of the Deccan plateau some 130 km/70 miles to the southwest of the Godivari river. In mediaev…

, also Erič , Erač , on modern maps Erachh, a small town of north-central India, situated on the south bank of the Betwā river, 65 km/40 miles northeast of Jhansi and 100 km/62 miles southeast of Gwalior (lat. 25° 47′ N., long. 79° 9′ E.). It is now in the Jhansi District in the extreme southwest of Uttar Pradesh Province of the Indian Union. Although now within a region largely Hindu, the area round Irič is rich in Indo-Muslim remains and monuments. It was in Muslim hands by 709/1309, when the Ḵh̲ald̲j̲ī commander Malik Kāfūr [ q.v.] stayed at Irič, then renamed Sulṭānpūr, en route southwa…

(p.), New (Year’s) Day. 1. In the Islamic heartlands. The word is frequently represented in Arabic works in the form Nayrūz , which appears in Arabic literature as early as the verse of al-Ak̲h̲ṭal [ q.v.] (see al-D̲j̲awālīḳī, Muʿarrab , ed. A.M. S̲h̲ākir, Tehran 1966; al-Ḳalḳas̲h̲andī, Ṣubḥ al-aʿs̲h̲ā , ii, 408). It was the first day of the Persian solar year and is not represented in the Muslim lunar year (al-Masʿūdī, Murūd̲j̲ , iii, 416-17 = §§ 1301-2). In Achaemenid times, the official year began with Nawrūz, when the sun entered the Zodiac…

b. ʿAlī b. Ḳara yoluk ʿUt̲h̲mān , Abū Naṣr, born in 828/1425, died in 882/1478, and together with his grandfather, one of the most celebrated rulers of the line of Aḳ Ḳoyunlu Turkmens [ q.v.] and a statesman and military commander of genius. Expanding from his family’s base in Diyār Bakr [ q.v.], Uzun (“the Tall”) overcame his Ḳara Ḳoyunlu [ q.v] Turkmen rivals, and in the east defeated his rivals for control of Persia, the Tīmūrids [ q.v.], reigning 861-82/1457-78 over a powerful and extensive state which comprised western Persia and Kirmān as far as the borders of K̲h̲u…

, a historic region of the western part of the Indian subcontinent, and now the name of a province in the Indian Union. It is bounded by the Pakistan provinces of Sind and Pand̲j̲āb on the west and northwest, and by the Indian states of Pand̲j̲āb, Haryana and Uttar Pradesh on the northeast, Madhya Pradesh on the east, southeast and south, and Gud̲j̲arāt on the south. With an area of 342,267 km2/132,149 sq. miles, it is the second largest state in the Indian Union (after Madhya Pradesh), but because of its climate and habitat, has a less dense population than any ot…

(a.), masc. and fern, noun according to the lexicographers, standard pl. asliḥa , with suluḥ , sulḥān and silāḥāt also found in the lexica, the general term in Arabic for both offensive weapons and protective armour and equipment. This collective sense of the word is also often included in the general term ʿudda , literally “equipment, gear, tackle”. The sense of “weapon” has clearly no connection with that of the common Arabic verb salaḥa “to defecate”. Attestations of any parallel form of silāḥ are weak in Old South Arabian. One can only cite Biblical Hebrew šelaḥ ,…

(a.), pl. asnād , lit. “support, stay, rest”, but in Islamic administrative usage coming to mean an administrative, financial or legal document on which reliance can formally be placed ( masnūd ), hence an authenticated document. From the same root s-n-d is derived the technical term of Islamic tradition, isnād [ q.v. and ḥadīt̲h̲ ], literally “the act of making something rest upon something else”. The Turkish form of sanad , i.e. sened , was used in Ottoman practice for a document with e.g. a seal attached, thereby authenticating it and support…

, a town of northwestern Afg̲h̲ānistān (lat. 35° 55′ N., long. 64° 67′ E.), lying at an altitude of 2,854 feet/870 m. on the upper reaches of the Āb-i Maymana, one of the constituent streams of the Āb-i Ḳayṣar which peters out in the desert beyond Andk̲h̲ūy [ q.v.] and the sands of the Ḳi̊zi̊l Ḳum [ q.v.]. The site of the settlement seems to be ancient. The Vendidad speaks of Nisāya, and the ?8th century Armenian geography of Iran records Nsai-mianak = MP * Nisāk-i Miyānak “the Middle Nisā”, possibly identical with Ptolemy’s Νισαία in Margiana (Marquart, Ērānšahr , 78-9)…

(p.), literally “guest”, the equivalent of Ar. ḍayf [ q.v. for this sense]. The Persian word occurs in various compounds, such as mihmāndār and mihmān-k̲h̲āna . In Ṣafawid Persia, the mihmāndārs were officials appointed to receive and to provide hospitality for guests, including foreign ambassadors and envoys, with a court head official, the mihmāndār-bāshī , superintending these lesser persons. In Ḳād̲j̲ār times, the mihmāndārs seem to have been appointed ad hoc. See the references to the accounts of European travellers in Ṣafawid Persia (Chardin, Kaempfer, Sanso…

, Abu ’l-ʿAbbās , founder of the short-lived line of Maʾmūnid K̲h̲wārazm-S̲h̲āhs in K̲h̲wārazm [ q.v.]. Maʾmūn was governor, probably as a nominal vassal of the Sāmānids [ q.v.], in the town of Gurgand̲j̲ [ q.v.], which during the 4th/10th century had been prospering commercially at the expense of the ancient capital Kat̲h̲ [ q.v.], seat of the old-established line of Afrīg̲h̲id K̲h̲wārazm-S̲h̲āhs [see k̲h̲wārazm-s̲h̲āhs ]. In 385/995 the Afrīg̲h̲ids were overthrown and their dynasty extinguished, so that Maʾmūn became ruler of a unified K̲h̲wārazm. Very soon he was drawn into t…

, Tadmor , the ancient name, and that of modern Arabic usage, for the city of Palmyra. It lies in the Syrian Desert some 145 km/90 miles east of Ḥimṣ and 240 km/150 miles west of the middle Euphrates (lat. 34° 36′ N., long. 38° 15′ E., altitude 407 m/1,336 feet). From early times, Tadmur must have been a station on the caravan route connecting Mesopotamia with Syria, since the road on which it lay could pass through a gap in the southwest to northeastwards-running chain of hills: to the southwest of Tadmur, the Ḏj̲abal al-Ḵh̲anāzir, and to the n…

, Abū Ḥātim, Arab commander of the Umayyads and governor in Sīstān, d. 79/698. The Abū Bakra family were of mawlā origin, Abū Bakra’s father being apparently an Abyssinian slave. Although he married a free Arab wife from the Banū ʿId̲j̲l, ʿUbayd Allāh himself retained a dark and swarthy complexion, being described as adg̲h̲am ; an attempted filiation of the family to al-Ḥārit̲h̲ b. Kalada [ q.v. in Suppl.], the so-called "Physician of the Arabs", was later disallowed by the caliph al-Mahdī. The family prospered in Basra as partisans of the Umayyads and through…

, a clan of Ḳurays̲h̲ [ q.v.] in Mecca, with the genealogy Zuhra b. Kilāb b. Murra b. Kaʿb b. Luʾayy b. G̲h̲ālib b. Fihr. In pre-Islamic Mecca, the clan seems to have been prosperous, and members of it had trading connections with ʿAbd S̲h̲ams. In the factional disputes within Mecca, Zuhra were in the group led by ʿAbd Manāf, the Muṭayyabūn or “Perfumed Ones” [see laʿaḳat al-dam ] and then in the Ḥilf al-Fuḍūl [ q.v.] along with Hās̲h̲im and al-Muṭṭalib. The clan acquired Islamic kudos from the fact that the Prophet’s mother Āmina bt. Wahb [ q.v.] was from Zuhra. Early converts from the clan…

b. Umayya, a member of the Aʿyāṣ [ q.v. in Suppl.] component group of the Umayyad clan in Mecca and, later, governor of Kufa and Medina, died in 59/678-9, according to the majority of authorities. His father had fallen, a pagan, fighting the Muslims at the battle of Badr [ q.v.] on 2/624 when Saʿīd, his only son, can only have been an infant. He nevertheless speedily achieved great prestige in Islam not only as the leader of an aristocratic family group but also for his liberality, eloquence and learning. He ¶ was in especially high favour with ʿUt̲h̲mān, and was appointed by that cal…

, a sect which flourished in the central and eastern parts of the Islamic worlds, and especially in the Iranian regions, from the 3rd/9th century until the Mongol invasions. (1). Origins. The founder, Abū ʿAbd Allāh Muḥammad b. Karrām (thus vocalized by Samʿānī, who says that his father was a vine-tender, karrām , but there is some support for the readings Karām or Kirām), is known from biographies, in e.g. Samʿānī, Ansāb , fols. 476b-477a; D̲h̲ahabī, Mīzān al-iʿtidāl , Cairo 1325/1907, iii, 127; idem, Taʾrīk̲h̲ al-Islām , sub anno 255/869 (abridged version in Leiden Ms. 1721, fols…

, Abū D̲j̲aʿfar Hārūn b. al-Muʿtaṣim , ʿAbbāsid caliph. He was given the name Hārūn after his grandfather Hārūn al-Ras̲h̲īd; his mother was a Greek slave called Ḳarāṭīs. On the day that his father al-Muʿtaṣim bi ’llāh [ q.v.] died (18 Rabīʿ I 227/5 January 842), al-Wāt̲h̲iḳ was proclaimed his successor. Before al-Muʿtaṣim’s death, an alleged descendant of the Umayyads, named Abū Ḥarb, usually called al-Mubarḳaʿ [ q.v.] “the veiled one” from the veil that he always wore, had provoked a dangerous rising in Palestine, and Rad̲j̲āʾ b. Ayyūb al-Ḥiḍārī, whom al-Muʿta…

(a.), mud, clay. 1. In the Ḳurʾān, it is said that God created man from base clay (contrasted with the superior fire from which Iblīs [ q.v.] boasts he has been made), and ṭīn is the most commonly used word here for “clay” (together with e.g. turāb , ḥamāʾ ) See e.g. sūra VI, 2, VII, 11/12, XVII, 63/61’, XXIII, 12, XXXII, 6/7). Ṭīn is further used as the substance from which Jesus ¶ will create a live bird (III, 43/49, V, 110). On the general topic of creation from these materials, see k̲h̲alḳ , at IV, 981b, and further, ṭīna . 2. As the potter’s material. See for this, k̲h̲azaf . O…

, a town on the left bank of the Oxus river [see āmū daryā ] in mediaeval Islamic Central Asia. It lay some 190 km/120 miles upstream from Āmul-i S̲h̲aṭṭ [see āmul. 2.] in the direction of Tirmid̲h̲ [ q.v.], hence this Āmul was sometimes called “the Āmul of Zamm”, from Zamm’s being the next crossing-place along the river (see e.g. al-Balād̲h̲urī, Futūḥ , 410). Zamm was significant as a crossing-place connecting K̲h̲urāsān with Mā warāʾ al-nahr [ q.vv.]. It figures in historical accounts of the early Arab invasions of Transoxania as an entry-point for armies aiming at Payk…