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[German Version] I. New Testament – II. Representations of the Apostles I. New Testament 1. The term. The verbal adjective ἀπόστολος/ apóstolos (from apostéllein), as a term for being sent was also used in Greek substantivally, but was not a terminus technicus. Outside political contexts, it occurs rarely in philosophical texts. The roots of the NT concept lie in the OT and Judaism, where the verb שׁלח/ šalaḥ plays an important role; the participle is rare, the noun is late and may not yet be presumed as a precursor to NT usage. The substantival use corresponds to Greek linguistic tradition. 2…

[German Version] See also Heavenly voice, Memra, Revelation. I. Religious Studies Humans experience messages from the deity or divine beings (Inspiration/Theopneusty, Revelation) in the form of speech. Formally we must distinguish (a) the word of the deity himself, as recorded in sacred scripture after a phase of oral transmission (Torah, Qurʾān, Vedas, Avesta); (b) words communicated by individuals specially chosen and called by God (the word that calls); (c) words spoken by elect individuals having a spe…

[German Version] (Dec 3, 1914, Bali, Cameroon – Dec 23, 1977, Bonn), Protestant New Testament scholar. He received his doctorate from Heidelberg in 1939 and his habilitation from Göttingen in 1950; in 1951 he was appointed full professor at Bonn. As a student of M. Dibelius, he combined form-critical and history-of-religions approaches in incisive textual analy-…

[German Version] I. New Testament – II. Church History – III. Dogmatics – IV. Liturgical History – V. Practical Theology – VI. Missiology I. New Testament 1. Background Sacred meals are common