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1. Term Cabala (also spelled cabbala, cabbalah, kabala, kabbala, and kabbalah) means “tradition”—more specifically, “esoteric, mystical tradition.” It is the common name for the most important school of Jewish mysticism, which flourished from the late 12th century to the 19th, mainly in Christian Europe and the Middle East. The early cabalists in medieval Europe relied on ancient Jewish (Judaism) mystical traditions known as Hekhalot (heavenly palaces) and Merkabah (chariot) mysticism and on the traditions of the ancient cosmological work Sefer Yetzirah (Book of creation). T…

[German Version] (1488, Toledo or Portugal – 1575, Safed). Karo was the greatest Jewish legal scholar of the modern period; his legal works are still considered normative. During or shortly before the expulsion of the Jews in 1492, his family left Spain and settled in Turkey. In 1536 he moved to Zefat, then a center of Kabbalistic circles (Kabbalah: II). His most important work is the Bet Yosef [House of Joseph], a commentary on the entire halakhic tradition (Halakhah), which provided the basis for the condensed version, the Shulchan ʿarukh [Prepared table], which even today remains…

[German Version] I. Modern Hasidism – II. Ashkenazi Hasidism I. Modern Hasidism Hasidism is the largest and most important Orthodox Jewish religious movement of the modern period. Founded in southern Russian by Rabbi Israel Baʾal ¶ Shem Tov (acronym Besht) in the middle of the 18th century, it spread throughout Europe in the 19th century. Today its strongholds are in the great cities on the East Coast of the USA and in Israel. Before the Holocaust, the movement had several million members; today it numbers several hundred thousand,…

[German Version] (1160–1238) was a significant writer of the first generation of Kabbalists in Girona. He probably was a disciple of Isaac, and with Rabbi Ezra he founded a new center in Catalonia. Many of his ideas influenced the Zohar and hence the Kabbalah as a whole. He wrote a commentary on the traditional prayers, in which he identifies the hidden divine power within every word and letter; a commentary on the Haggadah, which was a major step in presenting a hidden kabbalistic meaning in talmudic sayings; a commentary on the ancient Sefer Yetzirah and many other treatises. He combi…

[German Version] (1604, Madeira – Nov 20, 1657, Middelburg, Netherlands), scholar and leader of the Jewish community of Amsterdam. Ben Israel was one of the first Jewish writers to dedicate a significant part of his literary religious activity to presenting Judaism to non-Jewish European audiences. He played a leading role in the negotiations with O. Cromwell to enable the return of Jews…

[German Version] (Qadmon; אדם קדמון, lit. primordial man). In 13th-century Kabbalah and later as well, Adam Kadmon articulated in anthropomorphic terminology the idea of the highest, concealed nature of the totality of divine powers, namely, of the plḗroma (Gk. πλήρωμα ). The antithetical concept is that of shiʾur qoma in Hekhalot mysticism (with which it belongs together in the Kabbalah). In the Zohar and in the Lurianic myth of the late 16th century, in which it represents the first emanation …

[German Version] I. ben Baruch of Liadi (1745–1813, Piena, Bezirk Koisk),founder of the Hasidic community of Habad (Lubavich, Hasidic movement, Hasidism). Schneur was a disciple of the great Maggid rabbi Dov Baer of Mezhirech. His two closest colleagues, Menachem Mendel of Vitepsk and Abraham of Kalisk, immigrated to Zefat in 1777, and he took it upon himself to lead the community in southern Russia. His influence grew, and thousands flocked to his court. He tried to seek a resolution of the conflict b…

[German Version] (c. 1300, Perpignan, France – 1363, Soria, Spain) was one of the great Jewish philoso-¶ phers of the 14th century. He was a physician by profession and wandered between several cities in Provence and Spain. His best-known and most influential work is his commentary on Moses Maimonides's More Nevukhim (publ. 1852 in Vienna). He was a radical interpreter of Maimonides, and loyal, more than almost all other Jewish rationalists, to the teachings of Averroes. He did not hesitate to assert a common truth underlying Judaism, Christian…

[German Version] is a Hebrew midrashic technique (Midrash) in which any letter in a biblical verse can be substituted by another one, in order to reveal new layers of meaning in the divine language of the Scriptures. Its origin is biblical: Jeremiah twice calls the city of Babylon (Heb. “Bavel”) “Sheshach” (Jer 25:26; 51:41). This was achieved by the temurah technique called ETBSh, in which the 22 letters of the alphabet are written in one column from beginning to end, and from end to the beginning in the parallel column. Thus the first letter א (aleph) is substituted by (ת (tav), the last le…

[German Version] (c. 1435, Florence – c. 1504), one of the most important kabbalists, philosophers, and educators in the Jewish community in Italy in the second half of the 15th century. He was an important source of Kabbalah for his contemporary Pico della Mirandola, thus having great influence on the development of the Christian kabbalah of that period. He was raised in Florence, where he spent most of his life, but also lived in Mantua and other cities. Part of his printed work is his commentary on the Song of Songs, Heshek Shlomo (“Solomon's Desire”), published as Sha'ar ha-Heshek (“The …

[German Version] This term is used both by traditional Jewish genre designation and modern scholarship to describe the body of spiritual literature, usually intended for the wide public, which directs Jews in their daily lives. The emphasis, in most cases, is not on the purely practical aspect of ethical conduct (which is codified in the Halakhah), religious law, but in the spiri…

[German Version] The use of narrative literature in the presentation of Hasidism occurred mainly more than a century after the beginning of the movement. It peaked in the period between 1863 and 1914 when many scores of collections of Hasidic tales were published in Hebrew and Yiddish, mainly in Poland. In the ealier period of Hasidism, only two narrative works were published, both in 1815: Shivchey ha-Besht [In praise of the Besht], a hagiographic biography of the founder of the movement, Israel Baʾal Shem Tov (acronym Besht; this collection became paradigmat…

[German Version] (c. 1420 Aragon – 1494), one of the leading thinkers of Spanish Jewry in the 15th century and the author of Aqedat Yitzhaq (The Binding of Isaac), a major, influential, homiletical-philosophical work. Arama taught in several towns and was appointed the rabbi of Calatayud; after the expulsion of the Jews from Spain (1492) he settled with his family in Naples. Aqedat Yitzhaq is comprised of 105 homiletical expositions, which deal with the problems of religion and reason: creation, revela…

[German Version] (1522, Zefad [Safed]? – 1570, Zefad), the greatest Kabbalist in Zefad before I. Luria. His family, whose origin was in Córdoba, was exiled from Spain in 1492. Cordovero was a disciple of ¶ Rabbi Joseph Karo and Shlomo Alkabetz. His main work, an extensive commentary on the Zohar with the title Or Yaqar ( Precious Light) was first published in the last decades (printed in Jerusalem, 1961ff., 22 vols.). His best known work is Pardes Rimmonim ( A Garden of Pomegranates), a systematic presentation of Cordovero's interpretation of the classical Kabbalah. An…

[German Version] (Heb. סְפִרוֹת; sg. sefira). Sefirot is found for the first time in the Sefer Yetzirah: there are “ten and not nine, ten and not eleven,” i.e. the ten “directions” of the cosmos (up, down, beginning, end, north, south, east,west, good, evil), as well as the powers of the divine chariot and the cosmic elements. In the 13th century this term was adopted by the early kabbalists (Kabbalah) to denote the ten personal, dynamic powers which together constitute the emanated system of the divine world (Cosmology). Each Sefira is a divine power with unique characteristics: Ke…

[German Version] (Moses ben Nachman, acronym “Ramban”; 1194, Gerona – 1270, Akko) was a rabbi, physician, preacher, exegete, and a great halakhic authority. In the first half of the 13th century, Nachmanides was the spiritual leader of Spanish Jews ¶ (Judaism: II) and the head of the Kabbalistic school (Kabbalah: II) of Gerona, where Rabbi Ezra and Rabbi Azriel were among his teachers. He was a defender of Judaism in disputations with his Christian contemporaries. His exegetical work on the Pentateuch is a landmark in medieval Jewish culture; it combines traditional mi…

[German Version] is the general Hebrew word for “speaker.” In religious terminology, it has two different meanings: I. In the meaning of preacher, maggid refers to one of the most important cultural institutions of modern Judaism (II; III). It refers to a religious elite that is second in authority to the official rabbinate (Rabbis: II, 2). Although large congregations always employed preachers in permanent positions, most maggidim wandered from one congregation to another, staying in each place for weeks or months. …

[German Version] (died 1391 in Toledo), leader of the Jewish community in Toledo in the 14th century, author of one of the most important ethical/theological works of the period, Menorat ha-Maor (“Candelabrum of Light”). Alnakawa was the son of an important family in Toledo and a disciple of the great halakhists (Halakhah), Rabbi Asher ben Yehiel and his son Jacob. In the preface to his book Alnakawa tells how he was ordered …

[German Version] (Oct 16, 1886, Plonsk, Poland – Dec 1, 1973, Sdeh Boker, Israel), the first prime minister of the state of Israel following his vigorous leadership of the Zionist movement (Zion); on May 14, 1948, Ben Gurion declared the state of Israel's independence. He remained in office with a short interval until 1953. As minister of defense, he led Israe…

[German Version] (1643, Jerusalem, Israel – Jan 11, 1680, Skopje, Macedonia), the first prophet and main theologian of Shabbetaianism. After a meeting with Shabbetai Tzevi in Gaza in 1665, Nathan, a young scholar of I. Luria’s Kabbalah, declared that he had a revelation which identified Shabbetai Tzevi as the messiah, a claim that the latter had been making for years without any positive response. However, actual Shabbetaianism was only brought to life with Nathan’s prophecy, and Nathan became its…

[German Version] (orig. Gerhard; Dec 5, 1897, Berlin – Feb 20, 1982, Jerusalem), the most important scholar in Jewish studies in the 20th century and the founder of the scholarly study of the Kabbalah. He was born to an assimilated Jewish family. In his youth he devoted himself to Zionism, associated with M. Buber and began to learn Hebrew, taking lessons in Talmud. One of his early friends was W. Benjamin; their friendship lasted till Benjamin’s death in 1940. Scholem decided to write his Ph.D. on the Book of Sefer ha- Bahir, which he identified as the earliest work of the Kabbalah …

[German Version] (“divine contraction”), is one of the most profound and influential terms in Lurianic Kabbalah (II; I. Luria). It denotes the first step leading from the infinity of the eternal Godhead ( En Sof) to the emanation of the divine powers and the earthly world. According to Luria, the zimzum is a negative process: it signifies the contraction of the infinite divine into itself, to create an empty space ( tehiru) into which the divine light can flow and shape the Sefirot. In the original Lurianic myth this was a cathartic process in which potentially evil elements …

[German Version] 1. Isaac ben Judah (1437, Lisbon – 1508, Venice) was an important Jewish leader, diplomat, exegete and philosopher in the period before and after the expulsion of the Jews from Spain (1492). Abrabanel was from a prominent family who were reputed to stem from the house of David. He was a financial advisor to King Alfonso V of Portugal, although he was forced …

[German Version] (c. 1065–1136) was the first Jewish rationalistic philosopher and scholar to write in Hebrew. His many trips to Northern Spain and the Provence, where Jews were no longer familiar with Arabic, prompted him to write his treatises in Hebrew. His main philosophical works are Hegyon ha-Nefesh (“The Meditation of the Soul”) dealing with creation of the world, the nature of the soul, and repentance, and Megillat ha-Megalle (“The Scroll of the Discoverer”) dealing with creation and cosmology with a strong …

[German Version] The term zaddiq (קידְּצַ/ ṣaddîq; “Righteous”) is in most cases a vague, general title associating with religious devotion and leadership. It indicates social involvement and ethical perfection beyond the strict demands of the Halakhah and prominent position in the religious community. The verse in Pro 10:25 gave this term a cosmic meaning: the zaddiq is the foundation of the universe ( axis mundi). The legends of the 36 zaddiqim who are the justification of the world’s existence developed from this concept. In the Kabbalah, the term was used to indicate the ni…

[German Version] (c. 1225–1295) was one of the most productive and popular rationalist philosophers of 13th-century Spanish Judaism (Spain: II, 1). He wrote most of his works in Hebrew and was also active as a translator from Arabic. His most important ¶ works include Sefer ha-Mevaqqesh (ET: cf. Falaquera's Book of the Seeker, 1976), a description in rhyming prose of the search for spiritual truth among the various competing schools and factions; Sefer ha-Nefesh (ET: cf. Torah and Sophia, 1835), one of the earliest treatises on the human soul in Hebrew; Iggeret ha-Vikuach (ET: cf. Falaque…

[German Version] (ben David; acronym Rabad I; c. 1110, Córdoba – 1180, Toledo), historian, philosopher, and scholar. Ibn Daud was one of the leading personalities of the Jewish community in 12th-century Spain. He acquired an extensive knowledge of philosophy, medicine, and astronomy in his native town of Córdoba, and was also familiar with the Qurʾān and the New Testament. His main historical work, Sefer ha-Kabbalah (ET: The Book of Tradition, 1967), was on the one hand a polemical tractate against the Karaites, who rejected rabbinic tradition; Ibn Daud according…

[German Version] a literary genre, which became frequent in Hebrew ethical literature in the Middle Ages and modern times, deriving its roots from midrashic literature (Midrash) and which may have been influenced by comparable literary devices in Christian medieval literature. An early medieval example of the use of exempla was the anthology Midrash Aseret ha-Dibrot (“Expounding the Ten Commandments”), which originated probably in Babylonia in the 7th and 8th centuries. This work contains examples of …

[German Version] (1771, Medshibosh, Ukraine – 1811, Uman, Ukraine). Rabbi Nahman ben Simhah was one of the most influential leaders of the Hasidic movement (Hasidism). Although he was the great-grandson of Baʾal Shem Tov, the founder of Hasidism, only a small group of adherents gathered around him. On his pilgrimage to the Land of Israel (1798) he was able to escape Napoleon's siege of Akko aboard a Turkish warship. When he returned to Europe he preached a new doctrine according to ¶ which there is only one true Zaddik, who is the redeemer of all the people of Israel. He did …

[German Version] (c. 855, Egypt – c. 955, Kairouan, Tunisia) earned his living as court physician in Kairouan. He is known as one of the founders of Jewish religious philosophy in the Middle Ages and was in contact with Saadia Gaon, the most influential philosopher of that age. His philosophical works, written in Arabic, had meaningful influence. They were also widely distributed in Europe (also among non-Jews) in their Hebrew and Latin translations. His Sefer ha-Gevulim ( Book of Definitions, trans. into Lat. by Gerard of Cremona) introduced the neo-Platonic concept of th…

[German Version] author of Hovot ha-Levavot (“The Duties of the Heart”), the most popular and influential work of Jewish ethics from the Middle Ages. It was originally written in Arabic and remains to this day a classic of Jewish spirituality. Very little is known about the author. He probably lived in Saragossa and was, besides this work, also the author of several Hebrew religious poems ( piyyutim), of which two were appended to his book. Rabbi Judah ibn Tibbon translated the book into Hebrew around 116…

[German Version] (“The Light of the Exiled”; c. 960, Metz – c.1028, Mainz), was the leading rabbinic authority in Germany and northern France at the beginning of the 11th century and the author of numerous talmudic commentaries (Talmud), halakhic decisions (Halakhah), and religious poetry. His name is connected with several takanot, i.e. rabbinic instructions, which are not derived directly from scriptures or tradition, as for example the prohibition of polygamy, though it is not explicitly prohibited in biblical and talmudic sources. Other takanot include the prohibition of …

[German Version] (“the Book of Brilliance”), also known as the Midrash of Rabbi Nechunia ben ha-Kanah (after the 2nd-cent. sage to whom the first paragraph in the book is attributed). It is the first work of the Kabbalah, and was written anonymously around 1185, probably in the Provence or in northern Spain. It contains around 200 paragraphs, which are attribu…

[German Version] (communion) is the Hebrew term for adherence to or communion with God, which was used by Jewish kabbalists (Kabbalah), pietists, and teachers of the modern Hasidic movement (Hasidism) to indicate the maximal proximity to God that can be obtained by a mystic. Often used as an equivalent to the ¶ Latin unio mystica . The term is used for the relation between the divine powers (the sefirot), but mainly for the process of ascension of the human soul. The subject of…

[German Version] (ha-Choseh, “The Seer”) (1745–1815, Lublin) is regarded as the father of Hasidism in Poland and Galicia and is one of the leading representatives of the third Hasidic generation. The epithet “The Seer” was given to him as he was believed to have miraculous visionary powers. His most important teachers were Rabbi Dov Baer of Mezhirech, the spiritual heir of Baʾal Shem Tov, and Rabbi Elimelech of Lizhensk, from whom he distanced himself after a number of years of wandering, when he …

[German Version] (c. 1170–1230). Rabbi Moses Taku (the name probably relates to a town; it may be Dachau, or Tachau in Bohemia), was a prominent Tosafist (Tosafot) who wrote commentaries on some talmudic tractates and legal responsa and is frequently quoted in halakhic literature up to the 15th century. He may have served as a rabbi in Regensburg. ¶ In manuscript Paris H711 there is a copy of a part of Taku’s polemical work, Ketav Tamim ( A Book of Wholesomeness; publ. R. Kircheim, 3 vols., 1860, 54–99). The work is dedicated to an uncompromising attack on the rationalistic…

[German Version] (born c. 1200), a rationalist philosopher from the school of Maimonides, translator, exegete and homilist. He belonged (by marriage) to the family of Ibn Tibbon, the famous school of translators of philosophical works from Arabic to Hebrew in the 12th/13th century. He spent many years as one of the international scholars who congregated in Naples in the court of Frederick I. In his collection of sermons, Malemad ha-Talmidim (“teacher/encourager of students”), he quotes the emperor twice and …

[German Version] (Gersonides; acronym RaLBaG; 1288, Bagnols, Provence – 1344, Perpignan) is one of the most prominent rationalistic philosophers, scientists, and biblical exegetes of medieval Judaism. Born to a famous Provençal family, he lived most of his life in Orange and Avignon. He was known in Europe as Messer Leon de Bagnols or Magister Leo Hebreo de Bonnolis. Several of his treatises were translated into Latin and had an impact on European science, especially astronomy and philosophy. Levi…

[German Version] is the most potent, operative term in Lurianic Kabbalah (I. Luria), which expresses the messianic endeavor of believers in the kabbalistic worldview from the 17th century to this day. Its source is in the talmudic term tiqqun ha-ʿolam, deeds that assist in keeping the world functioning correctly. In the Lurianic myth, it represents the third, last phase in the cosmic-historical myth of Luria: the first is the zimzum; the second is the Shevirat ha-kalem (breaking of the vessels), the catastrophe in which the divine plan broke down; and then the tikkun should occur, corr…

[German Version] (1533–1600 Safed), a leader of the spiritual center in Safed, kabbalist, preacher, and ethical teacher and mystic. His best-known work is Sefer Haredim (“The Book of the God-fearing”, printed in Venice in 1600), an ethical treatise dedicated to the elucidation of the commandments and instructions concerning a life of devotion and asceticism. In the introduction, he describes the establishment…

[German Version] (“the pious,” Yehuda ben Samuel of Regensburg; c. 1150, Speyer, Germany – 1217, Regensburg, Germany), leader of the school of esotericists and pietists of the Kalonymus family in the Rhineland. He wrote ethical works, especially the Sefer Hasidim (Hasidism, Ashkenazi) and a series of esoteric-mystical ones: Sefer ha-Kavod (“Book of Divine Glory,” ms. Oxford, Bodleiana 1566f.) and a lost six-volume Commentary on the Prayers (the earliest work of this genre known to us). In all three works his positions are radical: his view of the kavod is that of a divine power in…

[German Version] I. History of Religion – II. Judaism I. History of Religion It is an intriguing fact – and not easy to explain – that the map of the monotheistic or “book” religions largely coincides with the map of the languages that use an Alphabet. The reverence given to Scripture in these religions influenced the attitude of believers toward language and toward letters, its building blocks. Th…

[German Version] (died c. 1782, Polonnoye, Ukraine) was a Hasidic theologian (Hasidism), ¶ preacher and rabbi. He was a prominent disciple of the founder of the movement, Rabbi Israel Besht (Baʾal Shem Tov). Jacob served as a rabbi in Shargorod, in the Ukrainian area of Podolia, from which he was expelled in 1748. Late in his life he became the rabbi of Polonnoye. Jacob was never a leader of a Hasidic community, but he wrote the first Hasidic book to be published: Toledot Yaʾakov Yosef. (The titles of his books are based on biblical phrases which include his name, here Gen 37:2…

[German Version] (1460, Candia, Crete – 1497, Candia, Crete). A rationalist philosopher, who influenced Renaissance culture by his translations into Latin of numerous works by Averroes, including his commentary on Plato's Republic and his questions relating to Aristotle's Logic. Delmedigo was the head of the talmudic academy in Padua, and later joined the circle of Platonist humanists in Florence. He was one of the teachers of G. Pico della Mirandola and travelled several times from Crete to Italy. His best-known philosophical work is Bechinat ha-Dat (“Examination of Religion,”…

[German Version] (1240, Leon – 1305, Arevalo), the greatest Jewish mystic in the Middle Ages and the main author of the book Zohar, the central work of the Kabbalah. De Leon mainly studied Jewish philosophy and the writings of M. Maimonides, but later devoted himself to the teachings of the Gerona circle of kabbalists and the kabbalists of Castile. He wrote the Zohar pseudepigraphically, attributing it to ancient sages; it was composed mainly between 1280 and 1291 and most of it is in an artificial Aramaic which De Leon formulated, though sections were pro…

[German Version] (“The Poem of Divine Unity”) is a long theological poem which was written by an unknown Jewish scholar in the 12th century. It became one of the main expressions of the new conception of the divine world in this culture. The Shir ha-Yihhud expresses a radical transcendental conception of God the Creator, and at the same time insists on his immanence in all realms of creation. One of its sources was an early Hebrew translation (11th cent.) of the 10th-century rationalistic work, “Emunot we-De’ot” by Saadia Gaon. The poem h…

[German Version] (Adret Solomon ben Adrat [Rashba is an acronym]; c. 1235, Barcelona – 1310, Barcelona), head of a school of Jewish law and Jewish mysticism in Barcelona, late 13th/early 14th century. A student of the Kabbalistic (Kabbalah) school of Girona, he was leader of a group of kabbalists in Catalonia. Before becoming a rabbi in Barcelona, he was a merchant, and traded with the king of Aragon, among others. More ¶ than 1,000 of his Responsa (7 vols.) have survived; they deal with daily problems and political matters, and with complicated questions of law as …

[German Version] (ibn Halava; 2nd half of 13th cent., Spain), a prominent exegete, moral preacher, scholar in ethics, and kabbalist (Kabbalah), who, according to tradition, was a judge and preacher in Saragossa. Bahya wrote an extensive commentary on the Torah (pr. in Naples, 1492) and a widely circulated ethical work, Kad ha-Qemach (“A Bowl of Flour”), which discusses alphabetically-arranged sermons on themes of Jewish morality. Bahya's model was Nachmanides. He…

[German Version] (913, Oria, Italy – after 982, Rome?), scientist, physician, and theologian, one of the founders of Hebrew culture in medieval Europe. Donnolo wrote an autobiographical treatise, which was included with his treatise on the microcosmos and macrocosmos (as a commentary on Gen 1:27) and his commentary on Sefer Yetzira , in his Hachmony. We also have several medical treatises written by him; the most important is Sefer ha-Mirqachot (“The Book of Pharmacy”). His work influenced the Ashkenazi Hasidim (Hasidism), who regarded him…

[German Version] Jewish physician, halakhist, and ethical writer in the second half of the 13th century in Italy. His best-known work is the ethical treatise, Maʾalot ha-Midot (“The ascending ethical qualities”), written c. 1287, one of the most important ethical works of that age. Yehiel bases his teachings on both traditional rabbinic education and rationalistic philosophical ideology which was dominant among Jewish intellectuals at that time. His attitude is moderate and worldly (among the recommended qualities, “weal…

[German Version] (Seletz near Horadna, April 1720 – Vilna, April 1797) was the most important halakhic authority (Halakhah) in East European Judaism in the last third of the 18th century, the leader of Lithuanian Jewry, and the leader of the opposition ( mitnaggedim) to the emerging Hasidic movement (Hasidism). He was called “gaon” (“highness,” the title of the leader in a high Rabbinic school), in recognition of his position of leadership in talmudic studies. He wr…

[German Version] was one of the major authors belonging to the Kalonymus circle of 13th-century Rhineland esoterics and mystics; he was among the third generation of scholars produced by this school. He came to Speyer from Bohemia to study with Rabbi Judah the Pious (died 1217) and especially with Rabbi Eleazar ben Judah of Worms, whom he referred to as his immediate teacher. He is the author of Arugat ha-bosem (“Bed of Spices”: Song 5:13), completed in 1234, an exhaustive commentary on the piyuttim of the Jewish prayer book. Its encyclopedic compass makes Arugat ha-bosem unique …

[German Version] (Naǧara; c. 1555, Damascus – c. 1625) is regarded as the great poet of the “golden age” of Jewish culture of the 16th century in Zefat. Following the destruction of the Jewish communities in Spain (1492) this Upper Galilean region, where various kabbalistic schools (Kabbalah) were situated, flourished. Although Nagara is often regarded as a kabbalistic poet, the Kabbalah did not occupy a meaningful place in his work. He served as the rabbi of the Gaza Jewish community for several …

[German Version] Kalonymus, one of the most prominent Jewish families into which important personalities were born between the 9th and 13th centuries. Their descendants exerted great influence on Jewish culture in Italy, Germany, and the Provence. Originally perhaps from southern Italy, the earliest mention of this family occurs in the Chronicle of Achimaaz (11th cent.). According to widespread tradition, part of the family was brought to Mainz from Italy by Charlemagne and rose to become the leading family of the Rhineland from the 9th century o…

[German Version] The Zohar is the most important book of the Kabbalah (II) and one of the most profound works of mysticism (III, 2.b.) in the Middle Ages. It joined the Bible and the Talmud as the three most sacred works of Judaism. According to G. Scholem it was written mainly by Rabbi Moses ben Shem Tov de Leon in northern Spain between 1270 and 1291; according to Isaiah Tishby it was written in the year de Leon died in 1305. Since 1280 de Leon was distributing sections of the Zohar, claiming th…

[German Version] (Safed, Sefat; bibl. Heb. תפַצְ/ ṣepat), is a small town in the Upper Galilee in northern Israel which served as a center for Jewish mystics from the 16th century (Land of Israel). Many kabbalists (Kabbalah) assembled in this town, attracted by nearby Meron with the tomb of Rabbi Simeon bar Yohai, the 2nd-century sage to whom the Zohar is attributed. Several main figures lived in Zefad: Rabbi Joseph Karo, the author of Shulhan Arukh, the major book of law in modern Judaism; Rabbi Moshe Alsheikh, the great sermonist; Rabbi Israel Nagara, the great litur…

[German Version] (the Blind; c. 1160, Posquières, Provence – 1235) was the author of the first non-anonymous kabbalistic work (his Commentary on the Sefer Yetzirah, Kabbalah) and the most prominent kabbalist in the early circle in southern France in the late 12th and early 13th centuries. It is not known whether he was blind from birth or became blind as an adult. His commentary and several other short treatises, for example, On the Secret of the Sacrifices and On the Intentions of Prayer, and the many quotations from his teachings found in the writings of his disciples, reve…

[German Version] (1707, Padua – May 6, 1747, Akko) is regarded as one of the most influential figures in Jewish culture in early modern times. His poems and plays, written in the fashionable Italian allegorical manner of the time, placed him in the position of the first writer of modern Hebrew literature. With a small group of adherents Luzzatto established a mystical-messianic sect (Messiah/Messianism). He claimed that a maggid appeared to him in 1727, transmitting secrets, directing his actions, and instructing him in the composition of the new Zohar , the mysti…

[German Version] (Heb. נָגִיד, pl. nagidim) is the Hebrew title of the head of the Jewish community in an Arabic-speaking country. It followed the Babylonian title “Rosh ha-Gola” (“exilarch”; Resh Galuta) which developed in the early Middle Ages. In Spain, Egypt, Tunisia, Morocco, and the Yemen there arose several dynasties of nagidim. Many Jewish poets, scholars, philosophers and scientists served in this position, and in several cases it became hereditary for three or four generations. The establis…

[German Version] (c. 1700, Okop, Ukraine – 1760, Mezibuz, Silesia), acronym: “Besht,” Baal Shem Tov, lit. “Master of the Good Name,” figuratively “Master of White Magic” was actually called Israel ben Eliezer and is considered to be the founder of the modern Jewish religious movement of the “Hasidim” (Hasidism). Hasidic tradition makes him the disciple of the prophet Achiya Ha-Shiloni (1 Kgs 11:29), who was, according to midrashic tradition (Midrash), the teacher of the prophet Elijah. The collection of legends known as Shivkhey ha-Besht (“In Praise…

[German Version] (Abraham ben Moses ben Maimon; 1186, Cairo – 1237, Cairo), son of M. Maimonides, inherited the position of his father as the leader of the Jewish community in Egypt; he extended the philosophical work of his father. When the great controversy over the rationalistic work of Maimonides arose in 1232–1235 in northern Spain and the provinces, Abraham responded with “The War of the Lord” ( Milchamot ha-Shem), an apology for the rationalistic style of writing of his father; he defended vigorously …

[German Version] (or Ryzhin; surname: Friedmann; 1797, Pogrebyszcze near Kiev – 1850, Sadigora). Israel was one of the leading representatives of the Hasidic movement in the first half of the 19th century. As the grandson of the Maggid Dov Baer of Mezhirech, he assumed a leading role in the Hasidic congregation of Ryzhin as early 20 years old. Although he did not stand out either for his scholarship or for particular expertise, he quickly attained enormous recognition. Israel was implicated in a t…

[German Version] (May 26, 1912, Wloclawec, Poland – Jul 2, 1991, Jerusalem), one of the most influential scholars in Jewish studies in the second half of the 20th century. Urbach studied at Breslau Rabbinical Seminary and the Universities of Breslau (Wrocław) and Rome. He lived in Jerusalem from 1938; he served as professor of Talmud at the Hebrew University of Jerusalem from 1953. In 1974 he was elected president of the Israeli Academy of Arts and Sciences of the World Union of Jewish Studies. In…

[German Version] (1704 [1710?], Lukazch, Poland – 1773, Anapoli). The main disciple of the founder of the Hasidic movement (Hasidism), Rabbi Israel Ba'al Shem Tov, and the leader of the first Hasidic court which assembled around him in Mezhirech from 1760 to 1772. He was a mystic and a homilist; his court was described by S. Maimon in his autobiography. Several collections of his sermons were assembled by his disciples, the best-known being Maggid Devarav le-Ya'akov ( Speaker to the People of Jacob), printed in Koretz in 1781. His teachings are charact…

[German Version] (Acronym: Ha-ARI; 1534, Jerusalem – 1572, Safed) is regarded as the most important Jewish kabbalist (Kabbalah) of modern times, the originator of a revolutionary kabbalistic myth, which is the dominant theology in orthodox Judaism to this day. His father was of European origin (“Ashkenasi”; Judaism). Not long after Luria was born, his family went to Egypt, where Luria was raised and educated. He became a halakhic authority (Halakhah) with great creative abilities and dealt in comm…

[German Version] (1240, Saragossa – 1291, Italy). Abulafia, one of the most important mystics among the medieval Kabbalists, created a highly individual form of mystic contemplation, based on a mystical interpretation of language. Leaving Spain, he journeyed through many lands until reaching Akko in 1260; he lived and taught in Sicily, Greece, and Italy. G. …

[German Version] Lubavich is a small town in Russia, near Smolensk, which became the common designation of the Hasidic movement (Hasidism), ¶ Habad, founded at the end of the 18th century. Seven generations of the Schneursohn family were the spiritual leaders of the people of Lubavich. Rabbi Shneur Salman von Liadi is still today revered as the founder and leader of Habad Hasidism. After his death his disciples elected his son, Rabbi Dov Baer (1773–1827) to lead them. Baer's son, M.M. Schneerson, became known by his …

[German Version] (1170, Toledo? – 1235), an important Jewish poet, philosopher, and translator in medieval Spain. He spent most of his life traveling through the Provence and, for many years, in the Near East, visiting Jerusalem, Damascus, Baghdad, and other places. Alcharisi translated the narrative poems ( Maqammas) of Al-Hariri from Arabic into Hebrew, and he wrote his best-known work, Tachkemoni (“Enlighten Me”), in a similar style. It is a comprehensive philosophical narrative-poetic work, cons…

[German Version] (c. 1525, Safed – c. 1586, Hebron), prominent kabbalist in 16th-century Safed, a disciple of M. Cordovero. His main work is Reshit Chokhma (“The Beginning of Wisdom”), which is the most influential expression of kabbalistic ethics (Kabbalah). The book is comprised of five extensive discussions concerning the love of God, the fear of God, repentance, humility, and sanctity, each consisting of an anthology of kabbalistic sources on the subject (mostly from the Zohar). It transforms a detailed kabbalistic…

[German Version] Tosafot (lit. additions) is a literary format of commentaries and discussions of sections of the Talmud; Baaley ha-Tosafot (authors of tosafot, tosafists) is the name given to the school of talmudic scholars who developed this format, especially in northern France and western Germany between the 11th and 13th centuries. In the printed editions of the Talmud, the tosafot are printed opposite to the classical commentary on the Talmud by Rashi, on the two sides of the talmudic texts.…

[German Version] (of Castile; born in Soria, Spain) was a key figure in an influential group of kabbalists ¶ (Kabbalah) in Castile in the second half of the 13th century. Other important figures were his father, Jacob ha-Cohen, his elder brother, also called Jacob, and his disciple Moshe (ben Solomon ben Simeon) of Burgos. These kabbalists derived their esoteric knowledge mainly from the Gerona kabbalists in the first half of the 13th century, the book Bahir and the teachings of the early kabbalists in the Provence. The works of Isaac, especially his work on the emanation ( Treatise on the …

[German Version] (c. 1165, Mainz – 1230, Worms), halakhist, poet, and writer of esoteric, mystical, and ethical works, and the central figure in the literature of the Kalonymus circle of the Hasidic Ashkenazi (Hasidism). Eleazar ben Judah left Mainz following the persecution of the Jews there in 1188, and settled in Worms. He was the main disciple of Rabbi Judah ben Samuel (Yehuda he-Chasid) of Regensburg. Eleazar wrote a halakhic (Halakhah) work, Sefer ha-Rokeah, which deals with questions of ethics. Among his most important works are the …

[German Version] I. Philosophy of Religion – II. Jewish Kabbalah – III. Christian Kabbalah I. Philosophy of Religion Since c. 1200, Kabbalah has been the designation for Jewish mysticism (III, 2). According to the name, the term Kabbalah means “reception” or “tradition”: the reception of an orally transmitted, esoteric knowledge concerning the “secrets of Scripture” ( rasin de oraita; sitre tora). The material that can be considered Kabbalah can be described in terms of (a) the philosophy of religion or phenomenology, or (b) history. A phenomenologica…

[German Version] I. General – II. Judaism I. General Exile (Lat. exilium or exul) refers to the state-organized and politically, religiously, or ethnically motivated expulsion of people from their homeland or their forced resettlement in a land that they often would not have freely chosen as a place of refuge. The politically powerful have forced people into exile in all periods of history. The t…

[German Version] I. Judaism – II. Christianity – III. Islam I. Judaism Talmudic tradition includes several examples of disputations between Jewish scholars and pagan philosophers or Roman emperors, dealing mainly with the questions of divine unity, the creation and the role of Israel ( b. Sanh. 91a–b; ' Abod. Zar. 10a–11a, etc.). Disputations with representatives of Islam and, especially, of the Christian religion became a central subject in the historical and apologetical literature (…

[German Version] I. Western Hagiography – II. Eastern Hagiography – III. Medieval and Modern Judaism I. Western Hagiography Western hagiography, as a literature that has no scholarly purpose but serves to venerate saints, first followed Greek examples. Its most important genre, the lives of the saints, is shaped less by the panegyric biography of the martyr bishop Cyprian of Carthage, written by the deacon Pontius (2nd half of 3rd cent. ce), than by the vitaes of the desert father Anthony of Padua, written by Athanasius (with two Latin translations), and of Martin …

[German Version] I. Religious Studies Characterization of a place as “sacred” or “holy” lends it a special status vis-à-vis its environment. Usually specific regulations govern how it is entered and used. Traditionally this status has been grounded in the belief that the site is proper to a deity or another spiritual being, or that a special power emanates from it. Sacred sites are particularly common at the center and on the fringes of group territories: the “men’s house” or festival ground defines the center of a village, just as the temple complex on …

[German Version] I. The Concept Pre-existence refers to the existence of deities, persons, or objects prior to the world or the earth. All religions in which the deity is not subsumed into time espouse the notion of the deity’s real pre-existence, because entrance into the course of time brings forth only knowledge of the deity without affecting the deity’s being. It is in this context that we also speak of the pre-existence of Christ. In Greek philosophy, which influenced early Christianity, the no…

[German Version] I. Definitions and Problems - II. Greco-Roman Antiquity- III. New Testament (Primitive and Early Christianity) - IV. Christian Antiquity to the Beginning of the MiddleAges - V. The Middle Ages and the Early Modern Period - VI. German Anti-Semitism in Recent History - VII. Systematic Theology I. Definitions and Problems The term “anti-Semitism” in its narrowest sense relates to a racist ideology that emerged in France and Germany in the last decades of the 19th century and de…

[German Version] I. Old Testament The word shekhinah (שְׁכִינָה), a postbiblical noun from the root שׁכן/ škn, “settle, dwell,” denotes an aspect of God’s presence in the world, usually translated as “indwelling” or “habitation.” The term indwelling suggests the Egyptian theology of cultic images, according to which the deity in heaven “descends” upon his image in the earthly temple and “unites” with it (Assmann). The earliest reference to the Old Testament shekhinah theology is in 1 Kgs 8:12f., in Solomon’s words at the dedicatio…

[German Version] I. Religious Studies 1. Terminology. Theories of transmigration, which go back to the pre-Socratics of the 6th and 5th centuries bce (Empedocles, Pythagoras, Orphism), presuppose a dualism of body and soul. They hold that a human birth is not a totally new creation but the reincarnation of a pre-existent soul. Repeated incarnations extend not only to human beings of all classes and stations but also to flora and fauna; their purpose is the eschatological purification of the soul from ritual and ethic…

[German Version] I. Old Testament – II. New Testament – III. Antiquity – IV. Middle Ages and the Modern Period I. Old Testament 1. Terminology and boundaries The terminology used for the land of Israel (cf. Israel), in the sense of the OT view of the land itself, and the definition of its borders varies greatly. The texts appear in the context of particular literary and theological concepts in which “the land” constitutes a thematic focus. Hebrew has two words for land: (a) אֶרֶץ/ ʾereṣ, denoting the earth as a whole and its individual territories from a geographical and po…

[German Version] I. Bible – II. Christianity – III. Judaism – IV. Islam I. Bible 1. Old Testament From the biblical perspective, David, whose name means “darling, beloved,” is the embodiment of the ideal ruler. He governed in the early 10th century bce, allegedly for 40 years, of which seven and a half were in Hebron, the rest in Jerusalem (2 Sam 5:4f.). Although he is the king of whom the Bible has most to tell (Kingship in Israel), he remains a …

[German Version] I. History of Religions – II. Jewish Diaspora – III. Christian Diaspora I. History of Religions The Greek noun διασπορά/ diasporá derives from the composite verb διασπείρω/ dia-speírō, translated “to disperse, scatter, be separated.” Epicurus, following Plutarch, used diasporá in the context of his philosophical doctrine of the atom in the sense of “dissolution down to the last units, to have become without context.” The Jewish tran…

[German Version] I. Old Testament – II. Judaism – III. New Testament – IV. Early Church – V. Patriarchates – VI. Islam – VII. Religious and Political Situation Today – VIII. Archaeology I. Old Testament Jerusalem (ירושׁלם/ yerûšālēm, MT yerûšālayim) was founded c. 1800 bce as a fortified town in the central Palestinian uplands at a strategic point for transportation between northern and southern Palestine. Outside the Bible, the name appears from the 18th century on in the Egyptian execration texts and the Amarna letters (as Akkad. uruu-ru-sa-lim). It derives from the verb yrh I…

[German Version] I. Religious Studies 1. Human destiny. The human experience of existence holds both positive and negative events. Personal and structural processes involving violence and suffering are constants. The “horizon of justice and righteousness” allows us to surmise that the events that take place in the course of the world are not random but are turbulences on the surface of a fundamental order. Disorientation (anomie) does not destroy the need for security. These turbulences remain a question to which religious ¶ traditions and atheistic projections of Dasein offer ans…

[German Version] I. Concept and Scope – II. Religious Studies – III. Bible – IV. Judaism – V. As a Theological Discipline – VI. As a Philosophical Discipline (Business Ethics, Discourse Ethics, Economic Ethics, Ethics, Bio-Medical Issues, Ethics Commissions, Ethics Education, Ethics of Conviction, Ethics of Duty, Ethics of Goods, Ethics of Responsibility, Evolutionary Ethics, Fraternal Ethics, Individual Et…

[German Version] I. Church History – II. Denominations – III. Diakonia Today I. Church History 1. General In Protestantism the act of Christian love in the form of care for the poor (Poor, Care of the) has long played an important role. After decreasing in importance in the thought of theology and the church in the 18th century and also diminishing in its practical …

[German Version] I. Religious Studies Certainty is a fundamental human need. The answers given by religions to unsettling experiences cover a broad cultural spectrum. The issue is (1) to foresee fate as much as possible, (2) to integrate it into a cosmology, and (3) thus to master it. In general terms, we can identify four ways of containing the unforeseeable. 1. Being at the mercy of natural events. When they are powerless, people feel at the mercy of a powerful, threatening fate. Archaic forms of religion and shamanistic experiences (Shamanism) document how t…

[German Version] I. Old Testament – II. New Testament – III.  Christianity – IV.  Judaism – V. Islam I. Old Testament In the OT, fear of God occurs in various reactions to the encounter with God. Fear of God encompasses both the immediate reaction of a person gripped by horror before the holy God (the numinous) and the behavior of the pious person toward God in the form of obedience and praise. Consequently, fear of God can also designate veneration of God and piety (religion). The scope of the fear of God corresponds to the breadth of the concept of God (God: II). The God of Israel is not only a nume…

[German Version] I. Old Testament – II. New Testament – III. Judaism – IV. Qur’ān I. Old Testament 1. Name. The name אַבְרָהָם/ 'abrāhām is a by-form of אַבְרָם/ 'abrām or אֲבִירָם/ 'abîrām (Num 16:1, etc.). With the meaning "Father (= God) is exalted," it corresponds to a widely dispersed West-Semitic name pattern and, as a praise or confessional name, belongs in the realm of personal piety. The otherwise unattested extended form is interpreted in Gen 17:4f. in a popular etymology as "Father (אָב/ 'āb) of a multitude (הָמוֹן/ hāmôn) of nations" - in an entirely …

[German Version] I. The State of Israel – II. History – III. Society I. The State of Israel The formal full name, State of Israel (Heb. Medinat Yisrael), calls attention to the spatial divergence between the political entity and the geographical and historical Erets Israel (Land of Israel, Palestine and its linguistic equivalents). Israel is located in southwest Asia, on the southern stretch of the eastern coast of the Mediterranean. In its northern half, inland from the shore, is the coastal area and further east are the hills, from n…

[German Version] I. Religious Studies – II. Old Testament – III. New Testament – IV. Church History – V. Ethics – VI. Judaism – VII. Indian Religions I. Religious Studies 1. Greece and Rome. The term “asceticism,” the Western meaning of which was shaped by Christianity, derives from Gk ἄσκησις/ áskēsis, a noun denoting activity; ἄσκεῖν/ askeîn originally meant “to craft/to decorate.” In the 5th century bce, the primary meaning became “to train/to exercise.” The exercise was mostly physical (gymnastics, …

[German Version] I. Religious Studies While the sacred/profane duality has a long history, going back to the Romans, it was the emergence of an intercultural, anthropological perspective in the late 19th century that made it a significant descriptive category in comparative religious studies. In that context, the sacred/profane concept served to describe certain types of experience and behavior common to all human cultures. The anthropological interest in the sacred focused initially on early notions like taboo and mana, Oceanian terms that mean “forbidden”…

[German Version] I. History of Religions – II. Old Testament – III. Judaism – IV. Christianity – V. Dogmatics – VI. Islam I. History of Religions The terms messiah and messianism derive from the Hebrew word māšîaḥ, “anointed one.” Under the impact of foreign rule in Israel and Judah beginning in the 6th century bce, the word took on a new meaning: the Messiah was expected to bring deliverance from foreigners and oppressors, and in part to inaugurate the eschatological age of salvation (see II–IV below). The word's meaning was expanded in the …

[German Version] I. History of Religion – II. The Early Church – III. Middle Ages, Reformation, Counter-reformation – IV. The Modern Period – V. Martyrs of the Orthodox Church – VI. Judaism – VII. Islam – VIII. Missiology I. History of Religion The term martyrium (Greek μαρτύριον/ martúrion) was coined in early Christianity, where it denotes a self-sacrificial death in religious conflict as a witness to faith Historical and systematic references are found in many contexts, in which comparable terms imply something slightly different. For example, the Islamic šahīd, “witness…

[German Version] I. History of Religion (Ancient Near East and Antiquity) – II. Old Testament – III. New Testament – IV. Church History – V. Iconography – VI. Practical Theology – VII. Judaism – VIII. Islam I. History of Religion (Ancient Near East and Antiquity) The term “demon” as used in European language groups derives from the Greek (δαίμων/ daímōn), where it initially also referred simply to gods (ϑεοί/ theoí; cf. Homer Iliad 1.122) without either positive or negative connotations. The exclusively “negative” charge associate…

[German Version] I. History of Religions – II. Old Testament – III. New Testament – IV. Philosophy of Religion – V. Dogmatics – VI. Ethics – VII. Judaism I. History of Religions From the standpoint of the study of religion, evil – which is offensive, threatens order and existence, and is therefore feared and avoided – is an aspect of hidden power that is uncontrollable and unfathomable, to which human beings feel exposed and by which the…

[German Version] I. Concept – II. Judaism – III. New Testament – IV. Church History – V. Islam – VI. Fundamental Theology – VII. Practical Theology – VIII. Missiology I. Concept The necessity – felt with varying intensity by different communities of faith – to lend credibility to one's own convictions, ways of behaving, etc. in the face of other, perhaps dominant worldviews, using appropriate means, is an essential element of the history of religion. When the term apologetics is used in this context there is a certain conformity in content w…

[German Version] I. Religious Studies – II. Old Testament – III. New Testament – IV. History of Dogma – V. Dogmatics – VI. Ethics – VII. Philosophy of Religion – VIII. Judaism – IX. Islam (cf. Present and Future Eschatology, Consistent Eschatology) I. Religious Studies 1. The Problem of Terminology Eschatology (“discourse” or “doctrine” [Gk λόγος/ lógos] concerning the “last things” [Gk ἔσχατα/ éschata]) is a neologism that was introduced in the late 18th century in the con- text of the definition of the “last things,” i.e. of the novissima of medieval theology (death, …