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[English Version] bez. die im aram. Dialekt von Edessa vf. Übers. des AT, im weiteren Sinne auch des NT (Bibelübersetzungen: I., 3., a). Sie wird bis in die Gegenwart in der jakobitischen und nestorianischen Kirche (Syrien: V.,2.) verwendet. Der Name P. (seit dem 9.Jh.) bedeutet »die einfache« im Gegensatz zu ausführlicheren, homiletischen Übers. und vermutlich nicht »die verbreitete« (vgl. lat. Vulgata) oder »einfache« im Gegensatz zur »sechsfachen« Hexapla. Die P. des AT bewahrt eine große Nähe …

[English Version] . Das zu den Apokryphen (: II.) des AT gehörende Tob ist eine lehrhafte Erzählung mit stark märchenhaften Zügen. Im ersten Teil (1,1–3,17) beschreibt der gesetzestreue Tobit (T.), wie er ins ass. Exil geführt wurde und dort schwere Schicksalsschläge erlitt (Verlust von Reichtum, Erblindung). Parallel wird von der in Medien lebenden Sara berichtet, deren sieben Ehemänner der Dämon Ashmedai in der Hochzeitsnacht getötet hatte. Gott erhört das Gebet von T. und Sara und entsendet den…

[English Version] Saadja Gaon, S. ben Josef (Akronym RaSaG; 882 Fajjum, Oberägypten – 942 Sura, Babylonien), seit 928 erstes nicht aus Babylonien stammendes Schuloberhaupt (Gaon) der rabb. Akademie in Sura, war als Philologe, Exeget, Polemiker und Philosoph eine der herausragenden Gestalten des Judentums im 10.Jh., ließ sich 915 in Palästina nieder und vf. dort sein erstes sprachwiss. Werk, das Sefer ha-Agron. Spätestens ab dem Jahre 921 lebte S., der sein Leben lang ein streitbarer Charakter gewe…

[English Version] (Sir; auch Ecclesiasticus, Jesus Sirach, Ben Sira), war bis zur Entdeckung des hebr. Originals in der Kairoer Geniza (1896) nur in griech., syr., lat. und von diesen abhängigen Bibelübers. bekannt. Trotz anfänglicher Zweifel am Alter des hebr. Textes (zur Forschungsgesch. Reiterer) konnte aufgrund weiterer Frgm. aus Masada und Qumran (1962/1965) die Authentizität bestätigt werden (ca.68% des Textes; Gesamted. durch Beentjes). Alle erhaltenen Versionen weisen jedoch erhebliche Abw…

[German Version] 1. Joseph (acronym: RIKaM, Maistre Petit; 1105? – 1170?, probably Narbonne in Provence), a Jewish grammarian, Bible exegete, translator, and polemicist as well as the father of Moses and David (see 2 below). Born in Spain, Kimchi moved to Narbonne and made known the Judeo-Spanish grammarians Judah ben David Hayyuj and Jonah ibn Janah through his own grammatical works Sefer ha-Sikkaron and Sefer ha-Galuj. He is the author of commentaries on the Torah ( Sefer ha-Torah), the Prophets ( Sefer ha-Miqnah), the book of Job and Proverbs that orient themselves simply …

[German Version] (1367, Barcelona – 1412, Zaragoza), as the leading personality among the Spanish Jews (Sephardim), Crescas devoted himself to the material and intellectual rebuilding of communities after the persecutions of 1391. His polemical work Bittul 'Iqqare ha-Nozrim also served this purpose. In his chief philosophical work, Or Adonai (also known as Or ha-Shem), he proposed, against the Aristotelianism of M. Maimonides the possibility of the infinity of space, time, and causes, thus eliminating the foundations for Maimonides's…

[German Version] The Peshitta is a translation of the Old Testament into the Aramaic dialect of Edessa; in an ¶ extended sense, the term also embraces the translation of the New Testament (Bible translations: I, 3.a). It is still in use in the Jacobite and Nestorian churches (Syria: V, 2). The name, in use since the 9th century, means “simple (version),” in contrast to more extensive homiletical translations, probably not the “common” (cf. the Lat. Vulgate) or “single” in contrast to the “sextuple” Hexapla. The Pes…

[German Version] Reckoned among the apocryphal books (Apocrypha: II) of the Old Testament, the book of Tobit contains a didactic narrative with strong legendary traits. The first part (1:1–3:17) describes the law-abiding Tobit as he is led into Assyrian exile, where he suffers heavy blows of fate (loss of fortune, blindness). At the same time, the text also relates the story of Sarah, who lives in Media and whose seven husbands have been killed by the demon Ashmedai on their wedding nights. God an…

[German Version] (also: Ecclesiasticus, Jesus Sirach, Ben Sira). Until the 1896 discovery of the Hebrew original in the Cairo Genizah, Sirach was known only in Greek, Syriac, and Latin versions and translations dependent on them. Despite initial doubts as to the antiquity of the Hebrew texts (see Reiterer for the history), additional fragments from Masada and Qumran (1962/1965) have confirmed its authenticity (some 68% of the text; Beentjes’s edition is complete). All the extant versions, however,…

[German Version] (acronym RaSaG; 882, Faiyum, Upper Egypt – 942, Sura, Babylonia), from 928 the first non-Babylonian head (Gaon) of the rabbinic academy in Sura. As a philologist, exegete, controversialist, and philosopher, he was an outstanding figure in 10th-century Judaism. In 915 he settled in Palestine, where he wrote his first philological work, Sefer ha-Agron. From the year 921 at the latest, Saadia – who appears to have been a contentious character all his life – lived in Babylonia. There he became involved in the so-call Ben Meir controver…

[German Version] Judeo-Persian is the common term for the language of all New Persian documents written in Hebrew script. Despite several differences from standard New Persian, it is not a distinct language but the local Persian dialect of the various regions where it emerged. The earliest Judeo-Persian document is the Tang-i Azao inscription, the oldest written example of New Persian. From the 8th-13th centuries only a few documents of religious or secular content have survived. The real beginning of Judeo-Persian literature, associated with th…

[German Version] Manasseh, Prayer of, a penitential psalm classified among the Old Testament apocrypha (II). It probably represents a later continuation of the new tradition of 2 Chr 33, as against 2 Kgs 21, to the effect that the otherwise negatively portrayed king did penance during his Assyrian captivity and that his prayer is preserved in the “Chronicle of the Kings of Israel” (2 Chr 33:18). In spite of a number of parallels to the biblical text, the authenticity of the attribution remains unc…

[German Version] The six passages in the LXX not extant in the MT (A, F=Mordecai's dream before Esth 1 and at Esth 10:3; B, E=the king's letters at Esth 3:13 and 8:12; C=prayers of Esther and Mordecai at Esth 4:17; D=Esther before the king at Esth 5:1), which were first placed as additions at the end of Esth in the Vulgate (Bible translations: I, 2.c), are, …

[English Version] I. Weisheit Salomos 1.  Stellung im Kanon, Versionen. Weisheit Salomos/Sapientia Salomonis (SapSal) wird als deuterokanonisch oder apokr. (Apokryphen/Pseudepigraphen) eingestuft. Bezieht sich beides auf die LXX, so wurde im Canon Muratori (Muratorisches Fragment) die »von Freunden Salomos« griech. vf. »Weisheit« sogar als Teil des NT anerkannt, i.allg. jedoch unter atl. Antilegomena gestellt. In der LXX, die selbst Einfluß auf das (zunächst anonyme) Pseudepigraphon ausübte, steht SapSal…

[German Version] I. Wisdom of Solomon 1. Canonicity and versions. The Wisdom of Solomon ( Sapientia Salomonis) is classified as a deuterocanonical or apocryphal book (Apocrypha). Both terms reflect its inclusion in the Septuagint, but the Muratorian Canon (Muratorian Fragment) even recognizes the book of Wisdom written in Greek by “friends of Solomon” as part of the New Testament. In general, though, it is classed among the antilegomena of the Old Testament. In the LXX, which itself influenced the (initially an…

[English Version] I. Judentum 1.  Antike. Das T. aus Jes 6,3 (hebr. Qedusha, Q.) findet sich – teilweise verbunden mit Ez 3,12 und Ps 146,10 – in der synagogalen Liturgie (: VII.; s.a. Gottesdienst: II.,3.) 1. als Einschaltung zur dritten Benediktion der ‘Amida (Q. ha-‘Amida), 2. in der ersten Benediktion des Shema‘ (Q. ha-Yozer) und 3. nach dem Lehrvortrag (Q. de-Sidra). Ursprung und relatives Alter der einzelnen Formen der Q. sind umstritten, wobei das Fehlen der Q. in den liturgischen Texten aus Q…

[German Version] I. Judaism 1. Antiquity. The Trisagion from Isa 6:3 (Heb. Qedusha, Q ) appears in three places in the synagogal liturgy (VII; see also Worship: II, 3), sometimes in combination with Ezek 3:12 and Ps 146:10: (1) as an interpolation in the third benediction of the ʿAmida ( Q. ha-ʿAmida), (2) in the first benediction of the Shemaʿ ( Q. ha-Yotser), and (3) after the weekly portion ( Q. de-Sidra). The origin and relative age of the individual forms of the Qedusha are disputed; its absence in the liturgical texts from Qumran is noteworthy (esp. the Sabbath Songs). A dating of the e…

Jewish Influences I: Antiquity The nature and extent of contacts between ancient Judaism and the assortment of sources commonly labelled “Gnostic” (or more recently “biblical demiurgical”, see Williams) is one of the most fiercely debated issues in Gnostic studies. This, however, is a relatively new phenomenon. The Church Fathers localized the origins of the Gnostic movement in Palestine (→ Simon Magus, Dositheus), but the adherence to a Gnostic sect was never seen as a relapse to something Jewish. For centuries, → Gnosticism was seen predominantly as a Christian heresy. Modern rese…

[German Version] I. Concept and Scope – II. Religious Studies – III. Bible – IV. Judaism – V. As a Theological Discipline – VI. As a Philosophical Discipline (Business Ethics, Discourse Ethics, Economic Ethics, Ethics, Bio-Medical Issues, Ethics Commissions, Ethics Education, Ethics of Conviction, Ethics of Duty, Ethics of Goods, Ethics of Responsibility, Evolutionary Ethics, Fraternal Ethics, Individual Et…

[German Version] I. Religious Studies – II. Christianity – III. Philosophy – IV. Judaism – V. Islam I. Religious Studies Gnosis (Gk γνῶσις/ gnṓsis, “knowledge”) is a particular form of religious knowledge that brings salvation per se. It is not dependent on a particular object but has its value and its justification in itself. It is total knowledge, since it overcomes the dichotomy between subject and object – in fact every dichotomy –, because it is absolute knowledge of the absolute. From the point of view of the history o…

[English Version] I. Zum Begriff Das Wort »S.« in seiner weitesten Bedeutung bez. jede Verbindung oder Mischung verschiedener kultureller Phänomene. Diese Verwendung erklärt sich aus der scheinbar naheliegenden, falschen Etym.: »S.« ist meistens von dem griech. Verbum συn̆κερα´n̆n̆υμι/synkeránnymi, »mischen«, abgeleitet worden. Tatsächlich handelt es sich aber um eine Wortschöpfung Plutarchs (mor. 490b), der das Verhalten der Kreter, die sich gegenüber äußeren Feinden zusammenschließen, als »synkretismos« bez. Durch Erasmus von Ro…

[German Version] I. Terminology The word syncretism in its broadest sense denotes any blend or combination of diverse cultural phenomena. This usage derives from an apparently reasonable but false etymology: syncretism is commonly derived from the Greek verb συνκεράννυμι/ synkeránnymi, “mix.” In fact, however, it is a neologism coined by Plutarch ( Mor. 490b), who called the way Cretans came together in the face of external enemies synkretismos. Erasmus of Rotterdam than borrowed the term and introduced it into the language of Christian theology. In theology th…

[German Version] I. Religious Studies – II. Antiquity – III. Bible – IV. Church History – V. Practical Theology – VI. Philosophy of Religion – VII. Judaism – VIII. Islam I. Religious Studies No definition of magic has as yet found general acceptance. Approaches that go back to the late 19th century (E.B. Tylor, J.G. Frazer) view magic as a primitive cognitive system, the lowest rung on an evolutionary ladder (Evolution) that progresses with religion and science (cf. also Myth/Mythology: I). Magic in this view is charact…