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Theokrasie

(258 words)

Author(s): Auffarth, Christoph
[English Version] . Ein Kunstwort in der Debatte um den Synkretismus um 1900. Im Hintergrund steht die negative Bewertung der Vermischung der Rassen in der Rassenlehre des 19.Jh. und das prot. Geschichtsbild von Volkscharakter, Nationalrel. und Landeskirche bei J.G. Herder. Die Völkermischung im Röm. Reich habe notwendig die »Vermischung von Göttern« bewirkt als Konkretion für die Invasion orientalischer Kulte in der Spätzeit der antiken Religionen. Th. zeige die »Assimilationsfähigkeit der noch u…

Zeus

(494 words)

Author(s): Auffarth, Christoph
[English Version] . Die Anrede des Z. als »Vater der Menschen und Götter« (πατη`ρ α᾿n̆δρω˜n̆ τε ϑεω˜n̆ τε/patē´r andrō´n te theō´n te: Hom.Il 1, 544; 4, 235 u. ö.) impliziert, daß Z. Schöpfer und Herrscher sei, der zentrale Gott des griech. Pantheons. Dies ist jedoch ein mythologischer, später auch theol. gefüllter Titel, der nicht der – geringen – Bedeutung dieses Gottes im Kult entspricht. Z.' Funktion ist eher die eines fernen Gottes, andere Götter sind den Menschen näher. Wie diese Formel gehören auch a…

Nilsson

(254 words)

Author(s): Auffarth, Christoph
[English Version] Nilsson, Martin Persson (12.7.1874 Ballingslöv – 7.4.1967 Lund). Der schwedische Altertumswissenschaftler N. hat für die Erforschung der griech. Rel. (Griechenland: I.,1.) nicht nur positivistisch die Materialkenntnis sowohl archäologisch wie philol. enorm erweitert. Indem er den Ritualen (Ritus/Ritual) den Vorrang gab vor den antiken Erklärungen und Mythen (Mythos/Mythologie: II.,2.), sah sich N. in der Lage, die antike Rel. aus ihren Ursprüngen zu deuten; Rel. ist im wesentlichen survival einer älteren Agrarrel. Selbst von seinem luth. Ba…

Artemis

(479 words)

Author(s): Auffarth, Christoph
[German Version] (῎Αρτεμις, Doric Artamis, Latin Diana). The cult of the Greek goddess Artemis was probably the most popular in all the Greek poleis; even though she was rarely chosen the city goddess, as she was in Ephesus, Sparta, and Kalydon-Patrai. Artemis's limited significance in the (male) polis rests in the fact that primarily the women chose the virgin Artemis, who was averse to male desire, as their goddess: the maidens, such as the Athenians in Brauron, learned female …

Apollo

(561 words)

Author(s): Auffarth, Christoph
[German Version] (᾽Απόλλων/Apollōn; Dorian Apellon). The Greek god Apollo was worshiped in all the cities of Greece, but was recognized as the city deity above all by Argos, Sparta, and Miletus (together with its colonies). Panhellenic sanctuaries of Apollo, visited by pilgrims from afar, included Delphi with its oracle and Delos. Social analysis indicates that Apollo was apt to be …

Corinth

(402 words)

Author(s): Auffarth, Christoph
[German Version] The location at the large east-west connection of the Mediterranean Sea, where ships had to be drawn across a short stretch of land from one sea to the other (with the harbors Cenchrea and Lechaion), made Corinth a junction of cultural contact in antiquity. With its colonies, the city was a water bridge and a land bridge from east to west and north to south. It attracted merchants and artisans – along with their religions –, Egyptians, Carthaginians, Jews, and the tent-maker Paul`. As the center of opposition against the Romans, Corinth was destroyed in 146 bce, but it did n…

Aphrodite

(546 words)

Author(s): Auffarth, Christoph
[German Version] (᾽Αφρδίτη; Lat. Venus). Most of the Greek cities dedicated shrines to the Greek goddess Aphrodite; she is rarely found as the city deity, as in Aphrodisias in Asia Minor; Corinth is considered her city. Within the internal social structure of the polis Aphrodite was chosen as goddess in the following contexts: 1. By young women on the day befo…

Zeus

(535 words)

Author(s): Auffarth, Christoph
[German Version] The fact that Zeus is addressed as “father of men and gods” (πατὴρ ἀνδρῶv τε ϑεῶv τε/ patḗr andrṓn te theṓn te: Homer Iliad 1, 544; 4, 235 etc.) implies that he is creator and ruler, the central god of the Greek pantheon. This is however a mythological title, later filled also with theological content, that does not reflect the low place of this god in the cultus. His function is rather that of a distant god; other gods are closer to human beings. Like this formula, other mythical ideas about Zeus belon…

Athena

(278 words)

Author(s): Auffarth, Christoph
[German Version] (᾽Αθήνη/ Athḗnē, Athenaía). Many Greek poleis chose the goddess Athena (with the epiclesis Poliás) as their patron deity. Several cities, including Rome (where Athena was identified with Minerva), claimed to have secured her protection in the form of a portable statue ( palladion) at the time of their founding. In the internal social structure of the polis, Athena was chosen as goddess by different groups. (1) The armed Pállas was chosen by the male citizens as …

Mater Magna

(316 words)

Author(s): Auffarth, Christoph
[German Version] The veneration of Mater Magna is one of the major cults in Roman religion and must therefore be strictly distinguished from other cults of “motherly” goddesses in the ancient Near East. While Kubaba of Carchemish, who had already been venerated as an all-embracing female goddess during the Bronze Age in northern Syria and southeastern Anatolia, did in fact influence the cult of the goddess Cybele of Pessinus, the transferring of the cult from Pessinus to Rome in 205 bce no longer bore any relation to the goddess from Carchemish. The introduction of Cybele w…

Anthropogony

(542 words)

Author(s): Auffarth, Christoph
[German Version] The question behind the story of the “origin of humankind” is not so much how the human species came into being as why we are not immortal and eternally healthy, why we must work and suffer, but also why we live in spite of impending doom: an anthropology in narrative form. The question “Where do human beings come from?” can be raised for each individual – the Sitz im Leben of many creation stories is indeed birth – but more often anthropogony initiates a thought experiment, “Must the reality …

Cabeiri

(201 words)

Author(s): Auffarth, Christoph
[German Version] The two or perhaps more Cabeiri constitute a nameless group of gods for whom local cults were established in the eastern and northern Aegean. A cult in mainland Greece existed only in Boeotia. Sometimes identified with other cultic groups such as the Curetes, ¶ the Corybants, the Dioscuri or the Daktyloi, they reflect male cultic associations to which admittance was effected through initiation (Rites of passage). The mysteries of Samothrace, in which especially seafaring persons sought to acquire protec…

Local Cults

(381 words)

Author(s): Auffarth, Christoph
[German Version] commonly refers to those cults and corresponding personifications (Local Deities) that are tied to a specific location. Such local cults are anchored in the social community of people who live together in one place and who also function and understand themselves as a community in their non-religious relations. As a local unit, and as the community with the highest rate of interaction after the family, the local cult may be largely identical with the political community; yet at the…

Aegean/Minoan/Mycenaean Religions

(977 words)

Author(s): Auffarth, Christoph
[German Version] I. In the Context of the East – II. Historical and Regional Differentiation – III. Religion and Cults I. In the Context of the East All around the Aegean in the 2nd millennium bce cultures emerged with an orientation toward the East, borrowing eastern systems, such as the economic, military, high-societal, religious centrality of cities with sophisticated palaces, the archive system with clay tablets an…

Anthropology

(1,411 words)

Author(s): Auffarth, Christoph
[German Version] I. Philosophy – II. Scientific Anthropology I. Philosophy The study of human beings, first of all, and from the 16th century a philosophical discipline that developed from rational psychology and moral philosophy; since the 20th century anthropology has been a philosophical school of thought. Philosophical anthropology first flourished in the 18th and 19th centuries as a view of human beings that neither rests on the metaphorical and theological assumption of the image…

Panathenaea

(366 words)

Author(s): Auffarth, Christoph
[German Version] . The annual midsummer festival in Athens, a major celebration every four years (since 566 bce), otherwise a minor celebration, brought together the whole polis, which included the city and the entire surrounding region of Attica. Later the Athenians traced the celebration of the Panathenaea to Theseus’s unification of the settlements in Attica (Plut. Theseus 24), making it the festival of “all Athens.” But when the procession approached the central temple of Athena, the protectress of the city, it embodied the earlier significance o…

Parousia

(2,661 words)

Author(s): Auffarth, Christoph
[German Version] I. Classical Antiquity – II. The New Testament – III. Dogmatics I. Classical Antiquity The common Greek verb παρεῖναι/ pareínai, “be present, assist,” has a special sense when used with reference to deities. In the Hellenistic period, the noun παρουσία/ parousía became a technical term, referring to a ritual staging of the advent in which a god or king comes to dwell among his people (e.g. Tegea celebrates Hadrian’s visit as the advent of God: IG 5.2, 50). The emphasis on presence presupposes the preceding absence of the deity (ἀποδημεῖν/ apodēmeín) when other gods rul…

Nilsson, Martin Persson

(282 words)

Author(s): Auffarth, Christoph
[German Version] (Jul 12, 1874, Ballingslöv – Apr 7, 1967, Lund), Swedish classical scholar. Both archaeologically and philologically, Nilsson vastly expanded our positivistic material knowledge for the investigation of Greek religion (Greece: I, 1). By emphasizing ritual (Rite and ritual) over ancient expositions and myths (Myth: II, 2), he put himself in a position to interpret Greek religion from the perspective of its origins: classical Greek religion is essentially a survival of an earlier ag…

Pausanias

(340 words)

Author(s): Auffarth, Christoph
[German Version] In the ten books of his Περιήγησις τῆς ῾Ελλάδος/ Periḗgēsis tḗs Helládos, Pausanias records a journey through various sites of mainland Greece. Writing in Greek, he conducts Romans and Romanized Greeks on a tour of an imagined ancient Greece. Since he has seen everything himself and has inquired critically into the earliest traditions (c. 155–180 ce), he claims to be the true expert on the original religion of Greece (I, 1). As an interpreter of that religion, he avers his superiority to the local guides, because he focused his attent…

Kingship, Sacral

(577 words)

Author(s): Auffarth, Christoph
[German Version] Kingship as a pre-state and proto-state form of rule is at first confined to the person of the ruler; with his death, the order that he had guaranteed goes under. In order to avoid this anarchy, the ruling families first attempt to find procedures that guarantee the stability of the community beyond the life of the person, for instance through establishing the successor early on, or restricting eligibility of possible successors to the royal family or to a small number of aristocr…

Pausanias

(318 words)

Author(s): Auffarth, Christoph
[English Version] . In zehn Büchern Περιη´γησις τη˜ς ῾Ελλα´δος/Periē´gēsis tē´s Hella´dos hat P. eine Reise durch die Stätten des griech. Festlandes festgehalten: Er führt die Römer und die romanisierten Griechen durch ein imaginäres frühes Griechenland, seine Sprache ist Griech. Da er alles selbst gesehen und die ältesten Traditionen erfragt und erlesen hat (ca.155–180 n.Chr.), erhebt er den Anspruch, der wahre Kenner der urspr. griech. Rel. (Griechenland: I.,1.) zu sein; als Erklärer der Rel. ist e…

Panathenäen

(310 words)

Author(s): Auffarth, Christoph
[English Version] . Das Jahresfest im Hochsommer in Athen, alle vier Jahre groß (seit 566 v.Chr.), sonst klein begangen, vereinigte die ganze Polis, die die Stadt und die ganze Region Attika umfaßte. Die Athener leiteten später das Fest der P. von der Eingemeindung der Siedlungen Attikas durch Theseus (Plut. Theseus 24) ab, also das Fest »ganz Athens«. Wenn sich die Prozession jedoch auf den zentralen Tempel der Stadtgöttin zubewegte, ist die ältere Bedeutung »das Zentralfest der Athene«. Jede Sie…

Organe/Teile des Körpers

(964 words)

Author(s): Auffarth, Christoph
[English Version] Organe/Teile des Körpers, religionswissenschaftlich. Rel. Traditionen kennen in unterschiedlicher Weise Entsprechungen zw. den O. des menschlichen Körpers und dem Kosmos, teilweise mythologisch dadurch begründet, daß die Welt aus den Teilen des Urmenschen geschaffen wurde; Haare können somit den Pflanzenwuchs symbolisieren, Augen (und andere Körperöffnungen) Seen oder die Wirbelsäule die Weltachse. Neben solchen Entsprechungen zw. Mikrokosmos (Mensch) und Makrokosmos (Welt) werden d…

Organs/Parts of the Body

(1,196 words)

Author(s): Auffarth, Christoph
[German Version] Religious traditions know various ways of establishing correlations between the organs (or parts) of the human body and the cosmos, partly in combination with a mythological justification that views the world as having been created from the parts of the first human being’s body. Thus, hair may symbolize vegetation, eyes (and other bodily orifices) lakes, and the spinal column the axis of the world. In addition to such correlations between microcosm (human being) and macrocosm (wor…

Hades

(340 words)

Author(s): Auffarth, Christoph
[German Version] Hades is the realm of the dead (Death) lying beneath the earth (DeathDeath) or at the end of the world, i.e. beyond the reach of the sun, where the capacity to see and to enjoy life thus lapses into a state of slumber “without seeing” (ἀίδης/ a-ídēs, aspirated only in the Attic dialect as ᾅδης/ hadēs). Escorted by Hermes the “guide of souls” (ψυχοπομπός/ psychopompós), the dead are separated from the living by the burial mound, a gate, a river (Hom. Od. XI). The personification of this realm is the god Hades who, though powerful, cannot be propitiated through …

Cybele and Attis

(330 words)

Author(s): Auffarth, Christoph
[German Version] Cybele does not occur first in Greco-Roman Antiquity as a “late oriental” deity, instead, she is venerated as “Mother of the gods” or simply as “Mother” (Mother goddesses) already in the 6th century bce with a temple in the center of Athens. In Rome in 205/204 bce, the Stone of Pessinus (a baityl) was introduced by one of the most prominent families and was provided with a temple at a central location in the city on the Palatine and with an important festival, the ludi Megalenses. The high priest bore the title Áttis; ordinary priests were called Gálloi. Ma…

Local Deities

(540 words)

Author(s): Auffarth, Christoph
[German Version] Local adherents of a religion are identified by the representation of “their” god, be it (as in polytheism; Monotheism and Polytheism) in the form of various local deities with individual names, or (as in universal religions) in the guise of secondary local deities, saints (Saints/Veneration of the Saints) or heroes, or in local divine images of the “one” god. This local dimension of a god is manifested in the construction of his house, of his local domain. The fixing of a deity w…

Theocrasia

(276 words)

Author(s): Auffarth, Christoph
[German Version] is a neologism coined in the debate over syncretism around 1900. In the background is the negative assessment of racial mixing in 19th-century racial theory and the Protestant historical vision of national character, national religion, and a national church in the works of J.G. Herder. According to this theory, ethnic mixing in the Roman Empire necessarily led to the “mixing of gods,” a reification of the invasion of oriental cults in the late period of classical religion. Theocra…

Ecstasy

(129 words)

Author(s): Auffarth, Christoph
Unlike → enthusiasm, when God or the Spirit enters human beings, in ecstasy (Gk., ek-stasis, ‘standing out of’) human beings ‘leave’ themselves, so that they lose consciousness and self-control. The concept is variously differentiated. In the psychological sense, euphoria (→ Emotions/Feelings) can be included. The anthropology of religion has especially described the techniques of the release of the spirit or → soul from the body by dance, rhythm, or drugs. In a context of the history of religions, the applic…

Altar

(899 words)

Author(s): Auffarth, Christoph
In order that a gift may be offered in such a way that no others may use it for themselves, but rather be given—as a rule—to a god, a holy place is required. Normally the place is an elevated one, so that it can display the offering to the eyes of all. It may be a rock, for example, or a board or slab, or an arrangement of stones. Altars erected by the Greeks for their animal sacrifices stood outside the temple. They had to stretch far enough to accommodate a hundred beasts at once on the occasi…

Superstition

(68 words)

Author(s): Auffarth, Christoph
The designation is a polemical one, connoting a distance taken from the acts of persons, other than oneself, which must be called religious, but which either seem exaggerated ( superstition), or are forbidden by official religion. Pastors, especially, and (other) intellectuals use it to disparage the piety of the ‘uneducated folk.’ From an atheistic viewpoint, any religion can be called superstition. → Atheism, Polemics, Religion Christoph Auffarth

Antiquity

(4,038 words)

Author(s): Auffarth, Christoph
Biases of periodization 1. a) The Protestant humanists accustomed us to a tripartition of history: geographically into old world, new world, and third world; and historically into antiquity, Middle Ages, and modernity.1 This determination also provides a help in practical ordering, especially in our method of counting by centuries ( saecula), as it expresses an assessment of our times. Our enumeration of centuries begins with the ‘birth of Christ,’ runs forward and backward, and, with ‘new world’—or ‘new age’—indicates the hope of an era ‘accor…

Violence

(139 words)

Author(s): Auffarth, Christoph
Theologically, it can certainly be concluded that all religions have the goal of peace. But the opposite goal can just as easily be deduced. The rejection of violence among the historical conditions of a religion's emergence says nothing as yet about the possibility, in other situations, of justifying violence, and founding it in religion. The historical experience of Christians' crusades and Islamic tolerance occasions doubts as to whether the images of the ‘sword of Islam’ and that of the ‘God…

Rebirth

(516 words)

Author(s): Auffarth, Christoph
Rebirth may refer to both the idea of → reincarnation and that of being spiritually born again. Reincarnation involves a person being physically reborn into the world after having exited it through death in a previous individual existence. The previous existence cannot be consciously remembered by the individual, but still affects the person. For example, deeds and experiences in a previous life may influence the type of incarnation a person now has. Around 1900 European religious historians tended to see reincarnation as a distinguishing characteristic of what was …

Architecture, Sacred

(194 words)

Author(s): Auffarth, Christoph
If religion is to be a vital institution in society, buildings are needed: from a walled approach or entranceway to a cave, to pieces of architecture reserved exclusively for religious use. Buildings for worship are places where gods are thought of as dwelling, where their images are displayed, and where persons show their reverence through gifts. The altar is not always the central point. The Greek temple is rather a treasure house for votive gifts, while the sacrifice is offered on the altar i…

Monarchy/Royalty

(1,340 words)

Author(s): Auffarth, Christoph
Fascination with Another World Although functioning monarchies are very rare, the lives of royal families keep fascinating people. Even when royalty are the objects of scandal, they are regarded with a certain envy. We tend to project our dreams of an ideal life onto royal families. Whatever their lapses, they remain idols, as did Lady Diana, estranged wife of the heir to the British throne, who was fondly remembered as the ‘Queen of Hearts’ after her fatal accident in 1997. Sacredness of the King or Queen In modern societies with democratic institutions, the death of the head of…

Oral Tradition

(2,353 words)

Author(s): Auffarth, Christoph
One could say that Western culture is coming to the end of a phase in its history, which has been characterized by literacy and the dominance of the written texts. Technologies like telephone and radio as well as computers controlled by speech contribute to the rise of a new type of oral tradition, as do cultural trends toward deviating from traditional prescribed texts or agendas, such as the value placed on improvisation in → music, → theater and religious services. The current emphasis on → d…

European History of Religion: Time Chart

(2,453 words)

Author(s): Auffarth, Christoph
In terms of the indication of the entry above, European history of religion is bound up with an urban public character. Its orientation is to ancient discussions and methodical approaches of the logic of a quasi-Aristotelian method of ‘theo-logy,’ and the logic of the majority of religions. This situation was reached with the twelfth-century ‘Renaissance.’ In contrast, the antiquity of the Eastern Mediterranean extends to the demise of urban culture with the capture of Constantinople (‘Byzantium’) in 1453 (→ “Antiquity,” Time Chart). Era 1: Europe appropriates the culture of …

Hermeneutics

(227 words)

Author(s): Auffarth, Christoph
The expression “hermeneutics” (from Gk., hermeneuein, ‘to translate,’ ‘to interpret’) denotes the methods of interpretation of a text (→ Text/Textual Criticism) when seen as part of its exposition. Hermeneutics is of key importance especially for religion, when the latter is no longer temporally and locally embedded in the context in which a proposition or relation has found its Sitz im Leben. One way of ‘translating’ such a text into the present consists in expounding its ‘deeper’ sense, its meaning for times and places other than those of its original …

Creation

(250 words)

Author(s): Auffarth, Christoph
When nineteenth-century scientists presented the claim that they could offer an exhaustive explanation of the world, the question of how life arose became a crucial issue. Their theories were set in competition with religious accounts. The confrontation climaxed on the horns of a dilemma: what need is there for a God if nature makes itself according to eternal rules? Or: what was there before the primordial soup, the Big Bang? To establish the nonexistence of God is no longer one of the goals of science. The creation account is simply a myth. A modern creation story, like Steven Weinberg's Th…

Theocracy

(1,051 words)

Author(s): Auffarth, Christoph
1. What has occurred in → Iran and in Algeria in the last two decades of the twentieth century, in terms of deadly violence, deprivation of individual rights, and coercion to live according to the rules of religious laws, is perceived in the West with horror and revulsion, and labeled ‘theocracy.’ ‘Theocracy’ (Gk., ‘God's government’) contradicts ‘democracy’ (Gk., ‘people's government’). The former designation fuses a criticism of the religious grounding of political crimes with a criticism of r…

Holocaust

(281 words)

Author(s): Auffarth, Christoph
The term ‘holocaust’ was proposed at the beginning of the 1960s by Elie Wiesel, who himself was nearly killed at Auschwitz. This term was intended to designate the unspeakable murder of six million European Jews, whose destruction was bureaucratically organized and industrially executed. Although the term originated in America, it has become current in Europe especially through the American media. The Greek word holókaustos is a translation of a term from the Hebrew Bible meaning ‘wholly burned’ or ‘burnt offering’ and describing the type of sacrifice in wh…

Exegesis

(178 words)

Author(s): Auffarth, Christoph
Exegesis (Gk., ‘explanation’; etym., ‘out-leading,’ ‘ex-position’) denotes the interpretation or explanation of a text or a passage of a text, especially one from the Bible, and especially at the hands of an expert. In Greek sanctuaries, exegetes stood ready to ‘translate’ oracles of the god into human speech, or to explain to strangers the meaning of the chunks of boulder, or the tree, in the sanctuary, having to find an answer for everything. In theology, professionals concern themselves with …

Dualism

(3,801 words)

Author(s): Auffarth, Christoph
We/Not-We 1. The most unambiguous and most simple way to ascertain one's own place in a complicated reality consists in dividing the world into ‘ We’ and ‘ Not-We.’ The social identity determining which individuals belong to ‘ We,’ and which as ‘ Not-We’ are to be left out, is constituted as the result of many criteria. After all, in many ways the members of a group are alike, while they are distinct in others. Culture operates precisely through the perception of difference. Since no individual case is unambiguous, dualism contributes to…

Sunday/Sabbath

(1,061 words)

Author(s): Auffarth, Christoph
1. a) In most Western societies where Christianity has been the dominant religion for a long time, Sunday has a special place as a ‘day off.’ As a day of rest and pause from labor, however, Sunday is not very old. In societies defined by the sowing, cultivating, and reaping of nutrients, season and weather govern the rhythm of work and rest. Animals must always be cared for: feeding, milking, and carrying out the dung must be seen to. The farm family cannot take a ‘day off.’ The dyers had their ‘blue Monday,’ when they dried and oxidized the wool that had been steeped in dye on Sunday. The Sabbath, a …

Marginality/Liminality

(526 words)

Author(s): Auffarth, Christoph
Marginality is a sociological term used to designate persons who live on the periphery of society as opposed to those who take up the central role in a society, enjoying particular privileges and access to power and influence from which marginalized persons or groups are excluded. The most influential segment of a society is not necessarily the same as the majority, nor do marginalized groups necessarily correspond to demographic minorities (e.g. blacks in the Antebellum South constituted the ma…

Blessing

(341 words)

Author(s): Auffarth, Christoph
While prayer expresses wishes in one's own or another's behalf, blessing expresses God's benevolent power ( salus, ‘salvation’) upon others. The Aaronite blessing, with which Christian divine service is concluded, expresses blessing not solely as wish, but at the same time as fulfillment: the minister or priest confers it upon the other in God's name (“The Lord bless you,” Num 6:21–27). He bestows his name upon Aaron, brother of lawgiver Moses, since the former is the model for all later priests. The authoritat…

Asylum

(1,033 words)

Author(s): Auffarth, Christoph
Human Right? 1. Asylum, the assuring of protection to strangers, has religious roots. Church asylum, and the sanctuary movement (in the United States), plead this ancient religious tradition. In 1949, the Federal Republic of Germany committed itself to the following human right: “Political refugees have a right to asylum” (Art. 16.2). This formulation goes much further than the (non-binding) United Nations Convention on Human Rights of December 12, 1948: “States may grant asylum to political refugees.” Nevertheless, even the German exp…

Hereafter

(323 words)

Author(s): Auffarth, Christoph
A hereafter, in the raw sense of ‘the other side,’ necessarily corresponds to the fact that a boundary is traced when a dead person must be withdrawn from the world of the living, to be buried beyond a boundary, a stream, or a cemetery wall, in a special area. Here, in ambivalent reciprocity, are both the ‘disposal of’ the corpse, lest the living suffer the peril of contamination (→ Purification/Hygiene/Bodily Grooming), and the ‘provision for’ the departed in the life after death. But the conceptualization of a life after death als…

Enthusiasm

(183 words)

Author(s): Auffarth, Christoph
Even more than the ‘enthusiasm,’ as the word is used loosely, that ‘arises’ when a ‘spirit’ takes hold of an assembly or gathering, the Greek word enthousiasmos ( en-, ‘in,’ + theos, ‘god’) describes the moment at which a god ‘comes into a person.’ This phenomenon can be attributed to a ‘medium,’ as for instance in ancient prophecy; of a poet, who senses the Muse at work within; or of the God received as wine, who alters consciousness. It does not actually refer to → possession by a demon. (→ ‘Ecstasy,’ for its part, indicate…
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