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(338 words)

Author(s): Baudy, Gerhard (Constance)
[German version] (Ἄγδιστις; Ágdistis). Mythical hermaphrodite from the Phrygian Attis myth, named after the mountain rock Agdus at Pessinus (Timotheus at Arnob. 5,5-7; cf. Paus. 7,17,9-12). According to Paus. 1,4,5 the mountain itself was called A. and was the grave site of  Attis. According to the myth handed down from Timotheus (see above), the rock Agdus, fertilized by Zeus' seed, once gave birth to a being with male as well as female reproductive organs, a being so strong and fierce, that it re…


(433 words)

Author(s): Baudy, Gerhard (Constance)
[German version] Roman festival of Mater Matuta celebrated on 11 June (Paul. Fest. 113,2 L.; InscrIt 13,2 p. 468ff.). The fact that the Fasti Antiates Maiores (InscrIt 13,2, p. 12) have the addition ‘of Mater Matuta and Fortuna ’ is evidently related to the jointly celebrated birthday ( Natalis Templi ) of the Roman double temple to the two goddesses in the Forum Boarium. The festival was widespread in Italy [2. 308]. The most detailed description is found in Ovid (Ov. Fast. 6,473-562) [1. 371-376]. Participants in the festival were exclusively married women. According to Tertul…


(648 words)

Author(s): Baudy, Gerhard (Constance)
[German version] A shepherds' festival dedicated to the goddess Pales (hence the alternative name Palilia: Varro, Ling. 6,15; Fest. 248 L.), celebrated on 21 April both in the countryside and in the city of Rome (InscrIt 13,2 p. 443-445; main source: Ov. Fast. 4,721-862). Ovid (Fast. 4,725ff.) describes some characteristic elements of the Parilia, closely connecting the urban and the rural ceremonial traditions: The Romans fetched incense ( suffimen) from the Vestals, specifically the ashes of calves burned at the Fordicidia, bean stalks and blood from the Equus…


(581 words)

Author(s): Baudy, Gerhard (Constance)
[German version] A ritual model that comprised a circular procession with the animals to be sacrificed later (often suovetaurilia ) and possibly other cult objects ( piamina), which was used in many circumstances. We owe Cato (Agr. 141) the detailed ritual instructions. His definitive information is confirmed by other authors, for instance Non. 539,25f. or 408,29f. who equates lustrare with circumire or circumferre (‘go’/‘take round’) (cf. among others Varro, Ling. 6,22 re armilustrium). Depending on the occasion, the gods addressed (frequently Mars) and the indivi…


(135 words)

Author(s): Baudy, Gerhard (Constance)
[German version] (Ἄνιος; Ánios). Mentioned for the first time in the  Cypria (PEG fr. 29 = EpGF fr. 19), a mythical king of the island of  Delos. Son of  Apollo and Rhoeo. As seer and priest of the god (Schol. Lycoph. 570; Diod. Sic. 5,62,1-2; Serv. Aen. 3,80) A. prophesied that the Greeks, who were moving upon Troy, would conquer the city in the tenth year of the war, and he offered to provide for them in the meantime with the help of his daughters (the so-called   Oenotropi) Oeno, Spermo and Elai…


(867 words)

Author(s): Baudy, Gerhard (Constance)
[German version] (Ἄδωνις; Ádōnis). Mythical shepherd youth, of Phoenician origin, who at the threshold to adulthood loses his life in a boar hunt. Despite his human genealogy he was worshipped in Greek private cultic veneration as a god. Attested for Greece from Sappho onwards (fr. 140; 168 Voigt), for Athens from the 5th cent. BC onwards. From Hellenistic times the cult became especially widespread in the eastern Mediterranean area. In the myth [1. 40 ff.] A. is the incestuously conceived son of a Phoenician King -- either Phoenix (Hes. fr. 139 MW), or Theias (A…


(2,977 words)

Author(s): Baudy, Gerhard (Constance)
(Κρόνος; Krónos). [German version] A. Brief description In Greek theogonic myth, K. acts as leader of the Titans, the pre-Olympian generation of gods who were defeated and overthrown by Zeus and his siblings. He was worshipped only in periods of ritual licence. The reference myths of these carnivalesque festivals connected K.'s rule, on the one hand, with the notion of a pre-Olympian world characterized by patricide and infanticide, but on the other hand, with the idea of paradisical primeval times. …


(304 words)

Author(s): Baudy, Gerhard (Constance)
[German version] (Εἰρεσιώνη; Eiresiṓnē). Olive or laurel branch, entwined with wool, dressed with figs, ceremonial breads, and small containers of honey, oil, and wine (Pausanius Rhetor in Eust. in Il. 22,496, 1283, 7ff.; EM 303, 17ff.; Suda s.v. E.). Boys carried it from house to house while singing a song of supplication, which (just as the custom itself: Harpocr. p. 162,1ff.; Suda s.v. diakónion) was also called eiresione (Ps. Hdt. v. Hom. 33). After the procession, the eiresione was fastened to the door so that it could be seen (Aristoph. Vesp. 398f. as well as Equ. …


(168 words)

Author(s): Baudy, Gerhard (Constance)
[German version] (Μαλοφόρος; Malophóros). Doric ‘Apple bearer or ‘Sheep bearer, epithet for Demeter in Megara, where her temple lay in the port district (Paus. 1,44,3). In the Megarian colony of Selinus on Sicily, she had a sanctuary outside the city [1]. According to the foundation myth, Demeter received the name from the first sheep breeders of Megara (Paus. 1,44,3). Scholarship has applied the epithet M. either to sheep [2] or to the mysteries' symbol of the pomegranate [1]. However, the word is…

Amphithaleis paides

(368 words)

Author(s): Baudy, Gerhard (Constance)
[German version] (ἀμφιθαλεῖς παῖδες; amphithaleîs paîdes), ‘blossom-surrounded children’, pueri patrimi et matrimi or puellae patrimae et matrimae. Designation for boys and girls, both of whose parents were still alive. If a cultic function for children was under consideration, as a rule one chose a child of this category. Examples are the carrying of branches in the  Pyanopsia (Suda s. v. εἰρεσιώνη,  Eiresione) or  Oschophoria (Schol. Nic. Alex. 109), the singing of cult songs in the secular celebrations ( sae…


(304 words)

Author(s): Baudy, Gerhard (Constance)
[German version] Roman festival. On 15 April thirty pregnant cows ( fordae boves) were sacrificed in the  curiae (Varro, Ling. 6,15; Ov. Fast. 4,629ff.; cf. Paul Fest. 74 and 91 L. ─ in this case the dialect form Hordicidia ─ and also Varro, Rust. 2,5,6 ─ Hordicalia ─ and Lydus, Mens. 4,72 Φορδικάλια; Phordikália). According to Ovid's account, a parallel sacrifice took place on the Capitol led by the pontificespontifex ) (cf. Lydus ibid.). When the sacrificial servants had removed the unborn calf from the mother's body they offered up its entrails. Afterwards, the virgo maxima of the Ve…

Feriae Latinae

(556 words)

Author(s): Baudy, Gerhard (Constance)
[German version] was the annual celebration of the league of Latin towns on the Albanus mons, in honour of  Jupiter Latiaris. The organization of the festival lay with Rome; all information regarding the foundation of the celebration, its changes and development refers to its mythical ancient history (Dion. Hal. Ant. Rom. 4,49; 6,95; Plut. Camillus 42,5 p. 151; Str. 5,3,2 p. 229). These   feriae conceptivae (Varro, Ling. 6,25) were of great political importance: Roman consuls had to set the date for this festival immediately after their acc…


(119 words)

Author(s): Baudy, Gerhard (Constance)
[German version] According to Paul Fest. 106 L., on 19 and 21 July (InscrIt 13,2 p. 485), the Romans celebrated ‘the L. in a very large grove between the via Salaria and the Tiber’ north of the Campus Martius outside of the ancient city. The explanation in Paul Fest. creates a link to the chronologically preceding dies Alliensis: after the (mythological) defeat by the Gauls at the Allia, the surviving Romans are said to have hidden in this grove. The festival acts out a dissolution of the urban hierarchy typical for harvest festivals, a dissolution t…


(574 words)

Author(s): Baudy, Gerhard (Constance)
[German version] A social ritual celebrated in Rome on 15 February (InscrIt 13,2, p. 409) ( Lustratio : Varro, Ling. 6,34; Ov. Fast. 2,31f.; Dion. Hal. Ant. Rom. 1,80,1). It began with the sacrifice of a goat at the foot of Mons Palatinus. In honour of the god Faunus (Ov. Fast. 2,267f.), the cult centre was called Lupercal (Varro, Ling. 5,85; Dion. Hal. Ant. Rom. 1,32,3-5). According to Plutarch (Romulus 21,6), two young men were touched on the forehead with the bloody slaughtering knife and the blood was wiped off them again with milk-soaked wool; then they had to laugh. The sacrifice supplie…


(817 words)

Author(s): Baudy, Gerhard (Constance)
[German version] (Ἄττις; Áttis). A young shepherd of Phrygian myth who died through self-castration, worshipped in a cult shared with  Cybele (Magna Mater). From late Hellenism onwards, both cults also spread throughout Italy and various provinces of the Roman empire [1]. According to Phrygian tradition (Timotheus in Arnob. 5,5-7; cf. Paus. 7,17,9-12), the newborn A. was abandoned in the wilderness, nourished by the milk of a goat and then brought up by shepherds (A. as a shepherd: Schol. Nic. Alex. 8; Tert. Apol. 15,2; Hippol. ref. 5,…

Tree cult

(395 words)

Author(s): Baudy, Gerhard (Constance)
[German version] In Greece and  Italy, a particular tree was often closely connected with a deity or a hero: examples are the oracular oak of Zeus at Dodona (Hom. Il. 16,233-235), and Athena's sacred olive tree on the Acropolis, on which the fate of the city was supposed to depend (Hdt. 8,55). Others are the monk's pepper tree of Hera on Samos (Paus. 7,4,4), the ficus Ruminalis, which stood on the Forum as a monument to the wolf that fostered Romulus and Remus (Plin. HN. 15,77), and Apollo's bay tree, which was supposed to have been the result of the metamorph…

Iovis epulum

(127 words)

Author(s): Baudy, Gerhard (Constance)
[German version] Banquet in honour of  Jupiter (also included were Juno and Minerva: Val. Max. 2,1,2) on the Ides of November during the  Ludi plebeii, both events hosted by the plebeian aediles (see esp. Liv. 30,39,8). Imperial calendars [1] attest a Iovis epulum for the  Ludi Romani on the Ides of September. At this festival, the senators assembled on the Capitol for a banquet. This bonding ritual (Gell. NA 12,8,2) could not be carried out in case of extreme conflict (Cass. Dio 39,30,4). It is comparable to the Daps banquet for Jupiter celebrated domestically prior to sowing mill…


(224 words)

Author(s): Baudy, Gerhard (Constance)
[German version] The   feriae conceptivae held in February in the   curiae whose date was set by the Curio Maximus (Ov. Fast. 2,527f.). The roasting of religiously symbolic ‘primitive grain’   far (Paul. Fest. 73; 82 L.; Plin. HN 18,7f.) was celebrated. The ‘oven goddess’ (Ov. Fast. 6,313f.) Fornax (Ov. Fast. 2,525; Lact. Inst. 1,20,35) may be interpreted as a projection of the feast. Since the Vestals distributed   mola salsa on the  Lupercalia, for the preparation of which they needed roasted emmer, a date before 15 February may be assumed for the Fornacalia. Those who did not know to which cu…


(483 words)

Author(s): Baudy, Gerhard (Constance)
[German version] (Ἰασίων; Iasíōn, also Ἰάσιος; Iásios and Ἴασος; Íasos). An adolescent hero from the realm of agricultural mysteries. According to a tradition from Crete, I. fathers  Plutus (personification of a wealth of grain) with  Demeter on a thrice ploughed fallow field; for this, Zeus kills him with lightning (Hom. Od. 5,125-128; Hes. Theog. 969-974; cf. schol. Theoc. 3,49-51d; Ov. Am. 3,10,25ff.). The myth explains the emergence of agriculture after the flood (schol. Hom. Od. 5,125). Older resear…

Carnea, Carneus, Carnus

(1,177 words)

Author(s): Baudy, Gerhard (Constance)
[German version] (Κάρνεια, Κάρνειος, Κάρνος; Kárneia, Kárneios, Kárnos). The C. was a standard Dorian midsummer festival dedicated to Apollo Carneus (to the ‘ram’-Apollo, cf. Hsch. s.v. κάρνος ... πρόβατον) with musical agons (Hellanicus of Lesbos, FGrH 4 F 85). It was allegedly institutionalized in 676/3 BC (Sosibius, FGrH 595 F 3). Part of the festival was the sacrifice of a ram: in Theocritus (5,82f.) a shepherd raises a choice ram just for the C. The epithet Carneus did not belong solely to  Apollo…
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